बुधवार 15 दिसंबर 2004 की अव्यक्त मुरली

Curse, imprecation, malediction.

A large basket (without a lid, originally circular, and covered with leather).

Youth.

Carefree emperor.

Messenger.

Business.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Bomb.

Headquarters.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Wing.

Worry, anxiety, care, concern.

A curse.

Corruption, depravity, wantonness.

Defect.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Godly.

Prayer.
Blessing.

Delhi (the capital of India).
Threshold.

Speed, pace.

Transport.

Emperor, king, monarch, sovereign.

A worker in gold, a goldsmith.

A megaevent. A very large-scale event (at least 100,000 people).

Sad, dejected, gloomy.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

City, town.

Promise.

Devout austerity, asceticism, self-mortification, penance.

To be heated.
To burn with pain or grief.
To practise self-mortification.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Sadness, dejection, melancholy.

Homework.

Regular.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Burden, load.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Atom.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Cabin.

Host.

Breakfast; light refreshment.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Immortal, eternal, undying.
A god, deity.

(from english 'jail') Prison, jail/gaol.

Perfect.

Congratulations. Best wishes.

Crown, diadem.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Thou art Great! thou art Holy! What wonder! How wonderful!

A quarrel, dispute, altercation, scramble, fray.

Destination, stage, storey.

The Hindi language.
Indian.

A suffix denoting one who sits.

Introduction, acquaintance, familiarity.

Month.

Meat, flesh.

Meeting.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Earth, soil, clay, dirt, dust.
Mortal remains.

Low.

To raise your hand.

Feather.
Wing, pinion.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Guest.

Mental, born of the mind.
Mentally, through the mind.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Non-attainment, non-acquisition.

Throught the deed.

The Heart and the Throne.

Taste.

Hope, expectation.
Wish, desire.

To quarrel, to altercate, to scramble.

Treasure.
Treasury, repository.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Thousand, 1000.

Master, lord, ruler.
God.

Ripe, mature, fully developed.

Head.
Top, apex, highest part or point.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Holiness, sanctity, purity.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Message.

Natural nature.

Love, affection, fondness.

Light.
(Bābā) Electricity.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Head.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Message.

King, monarch, prince.

Who wears the crown.
Who possesses the crown.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Change.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Discontent, dissatisfaction.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Known.
Evident, apparent.

Habit.

To adorn, to dress, to embellish, to decorate.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To feed.

Royal court, hall of audience.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To lose, to waste, to squander.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Enthroned, installed on the throne.

Zone.

Cleanliness. neatness, purity, transparence.

News; information.

Not mine.

A guest.

Group.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The neck, the front part of the neck, throat, gullet.
Voice.

High jump.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Satisfied, gratified, content.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Leaf (of a tree).
Playing card.

Complaint, twitting, reproach.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Just pride, boast, glory.

New Year.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

In the early morning, at dawn, early, soon.

To fly.
To fade, to get dim, to vanish.
To explode.

Complete satisfaction, contentment, gratification.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Glad tidings, good news.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To get.

Double.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Credit account, deposit account, accumulation account.

Gate.

The account of puṇya, the account of good deeds.

Report.

Clean, clear, neat, pure, transparent.

A date.
An appointed day.
History.

Colleague, co-worker.
Co-operating.
Co-operative.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A lover.
Loving, affectionate.

Novelty, newness, freshness.

Stock.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

First.

Foreign, alien, exotic.
A foreigner, foreign national.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Centre.

Maid (female servant).

Shoulder.
(Bābā) Head.

Unobtained, unachieved, unacquired.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Anything, whatsoever, anything at all.

Check.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

The end.
At last, after all.

Sleep.

Everything, all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Address, whereabouts, information, knowledge.

Underline.

Powerful.

Plan.

A quadrillion times (1,000,000,000,000,000 times).

Scene.

Science.

Collected, gathered.
Together, in one lot.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Invention.

Whatever, whatsoever, anything.

Teacher.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Bombay.

The Father says.

Loss, damage, harm, disadvantage.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Difference, distinction, distance.

Courage, boldness.

A bit, a little.

Father, procreator, progenitor.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Majority.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Food, victuals, dish of food, meal.

To fall.

Chance.

Happiness, pleasure, comfort, felicity, contentment.

Responsibility, obligation.

Value.

To shake, to jolt.
To swing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To hide, to conceal.
To cover/screen.
To disguise.

Happy, pleased.
Good.

Mark.

Safe.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Student.

Priceless, invaluable.

(superlative of kam) At the very least.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Government.

A hundred thousand, 100 000.

Corner.

Ended, completed, concluded.

Result.

To go up, to ascend, to climb, to rise, to increase.

Step, pace, footstep.

All of a sudden, suddenly, unexpectedly.

Enthusiasm, zeal.

Tree, shrub.

Someone, anyone, any.

Silence.

To reach, to arrive.

You (between equals).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Programme.
(Bābā) Event.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

In, inside, within.

Spiritual.
Pertaining to self: the soul.

Order.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Foreigner.

On, upon.
Above.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Heart, courage, spirit, will.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Through speech.

Rest, comfort, relief.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

Long, lengthy, tall.

Seat.

Standing, erect, upright, straight, vertical, steep, stationary.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Success, achievement.

(The) others.

Natural.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Road, way, path, street, lane.
Way, manner.

A large concourse of people for religious or commercial purposes, a fair.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

At this time, now.

Present, existing; current.
The present.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Only, merely, barely.
Mere, bare, sheer.

Subject.

Kingdom, rule, reign, polity, the state.

Love, affection, amour, amorous relationship.

Time.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Four.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Labour, hard work, toil.
Industry, application.
Exercise.

Problem.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To earn, to acquire, to get.
To accumulate, to save.

Fast.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To make stay, to make remain.

To pass.

A dream.

List.

sab + kō : everything, everyone.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Place, spot, site.

On all sides, all around, everywhere.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Light, cheap, thin, faint.

A god, deity, divine being. (does not apply to God)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Year.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The three, all three.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

In place of, in lieu of, instead of.

Aspiration, gusto, zeal.

Successful, effective, fruitful.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Where, wherever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day.
Everyday, daily.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Body.

To be born.

Secular, earthly, worldly, mundane.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Conquest, victory, triumph.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

Beginning, commencement.

Duty.
To be done, to be accomplished.

Useless, fruitless, futile, ineffective, unprofitable.

A devotee.

Knowledge directly taught by God.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Confidence, faith, certainty.

Name.

Here, hither, in/at this place.

To sleep.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative) Of all, the most.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Word, term, sound.

Gentle, noble, good.
Well-being; good.

Got, obtained; procured, acquired.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

To hear, to listen, to pay heed.
Hearing, audition.

Certainly, undoubtedly, positively, without fail.

Each, every.
Each one, everybody.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Several, sundry, divers, some, some few.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To put in, to pour, to drop, to thrust.

Foreign country.

A postposition denoting the subject (ergative case that is to say with a past participle).

Right, authority, command, possession, occupation, entitlement.

Life, animation, existence.

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Country, land, native home, region, space.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

I. (personal pronoun)

On, upon, above, upward, over.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

There.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To, upto, till, until, by.

Interrogative adjective and pronoun : which.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

To cause to hear, to relate, to read out, to recite, to pronounce.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

All, the whole, whole, entire, complete, universal.

As much as, as many, how much, however much.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Practical.

Remembrance, recollection, memory.

Because, since.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fortune, fate, luck, destiny.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

As much as this, this much; so much, so many.

Anyone, someone, any.

Or, either.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Special, specific, particular, distinctive, characteristic, typical.

Many, much.
Very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Today.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Equal, equivalent, similar, alike, identical, tantamount.

To can, to be able to.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

We.
(rustic form) I.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

If, if so be, in case, in the event of.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To turn.
To wander, to ramble, to walk about, to go round.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

Then, again, afterwards, thereafter, in future, a second time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Or.

To think, to reflect, to ponder over, to consider.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Continue.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

To take.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

Experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To know, to become aware of, to perceive.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To go, to depart, to lose, to flow.

To speak, to utter, to pronounce.
To bid.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Father.

Always, perpetually, continually, ever.

All ; whole, entire, complete.

Say.

A matter, topic, subject, concern, fact, thing.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

For, for the sake of.

Now.

Opposite, inimical, other, alien, higher.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)