Avyakt murli for Wednesday 15 December 2004

बद-दुआ bad-duā (13.62)

Curse, imprecation, malediction.

टोकरा ṭōkrā (8.20)

A large basket (without a lid, originally circular, and covered with leather).

youth (7.53)

Youth.

बेफिक्र बादशाह bēphikr bādśhāh (7.42)

Carefree emperor.

messenger (6.64)

Messenger.

state (6.53)

business (6.49)

Business.

बेफिक्र bēphikr (6.17)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

social (6.06)

bomb (6.04)

Bomb.

headquarter (5.74)

Headquarters.

दास dās (5.72)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

वर्ग varg (5.50)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

wing (5.50)

Wing.

फिक्र phikr (5.45)

Worry, anxiety, care, concern.

defect (5.42)

Defect.

भ्रष्टाचार bhraṣhṭāchār (5.42)

Corruption, depravity, wantonness.

बददुआ badduā (5.42)

A curse.

जयपुर jaypur (5.29)

बाड़ी bāṛī (5.29)

ब्रह्मा भोजन brahmā bhōjan (5.20)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

godly (5.15)

Godly.

दुआ duā (5.11)

Prayer.
Blessing.

देहली dēhlī (4.93)

Delhi (the capital of India).
Threshold.

रफ्तार raphtār (4.89)

Speed, pace.

transport (4.89)

Transport.

बादशाह bādśhāh (4.87)

Emperor, king, monarch, sovereign.

सोनार sōnār (4.86)

A worker in gold, a goldsmith.

mega programme (4.66)

A megaevent. A very large-scale event (at least 100,000 people).

पत्र patra (4.42)

post office (4.38)

उदास udās (4.33)

Sad, dejected, gloomy.

धूम dhūm (4.31)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

शहर śhahar (4.27)

City, town.

promise (4.21)

Promise.

तप tap (4.10)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (4.10)

To be heated.
To burn with pain or grief.
To practise self-mortification.

पुण्य puṇya (3.98)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

उदासी udāsī (3.97)

उदासी udāsī (3.97)

Sadness, dejection, melancholy.

home work (3.96)

Homework.

दस das (3.86)

regular (3.80)

Regular.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बोझ bōjh (3.69)

Burden, load.

यज्ञ yagya (3.69)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

तू tū (3.67)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वराज्य अधिकारी svarājya adhikārī (3.65)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

atom (3.62)

Atom.

श्रेष्ठाचारी śhrēṣhṭhāchārī (3.62)

खराब kharāb (3.52)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

cabin (3.51)

Cabin.

नाश्ता nāśhtā (3.51)

Breakfast; light refreshment.

host (3.51)

Host.

राजधानी rājdhānī (3.38)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

अमर amar (3.37)

Immortal, eternal, undying.
A god, deity.

कण kaṇ (3.34)

worker (3.34)

जेल jēl (3.34)

(from english 'jail') Prison, jail/gaol.

perfect (3.34)

Perfect.

मुबारक mubārak (3.34)

Congratulations. Best wishes.

ताज tāj (3.32)

Crown, diadem.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पूना pūnā (3.20)

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

शान्तिमय śhāntimay (3.20)

पधारना padhārnā (3.17)

झगड़ा jhagṛā (3.14)

A quarrel, dispute, altercation, scramble, fray.

मंज़िल mañzil (3.12)

Destination, stage, storey.

राजस्थान rājasthān (3.10)

हिन्दी hindī (3.08)

The Hindi language.
Indian.

नशीन naśhīn (3.07)

A suffix denoting one who sits.

परिचय parichay (3.05)

Introduction, acquaintance, familiarity.

मास mās (3.02)

Month.

मांस māns (3.01)

Meat, flesh.

meeting (3.01)

Meeting.

तख्त takht (2.99)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तेज tēj (2.99)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

low (2.98)

Low.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

guest (2.94)

Guest.

रिवाज rivāj (2.94)

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

केवल kēval (2.90)

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

भटकना bhaṭaknā (2.84)

To lose one's way, to go astray.
To gad, to meander, to wander about.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

कर्मणा karmaṇā (2.81)

Throught the deed.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

taste (2.79)

Taste.

आश, आशा āśh, āśhā (2.78)

Hope, expectation.
Wish, desire.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

सबूत sabūt (2.75)

भेजना bhējnā (2.75)

खजाना khajānā (2.73)

Treasure.
Treasury, repository.

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

हज़ार hazār (2.70)

Thousand, 1000.

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

टाल ṭāl (2.69)

godly student (2.66)

परिपक्व paripakva (2.66)

Ripe, mature, fully developed.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

थकना, फथकना thaknā, phathaknā (2.65)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

natural nature (2.58)

Natural nature.

message (2.58)

Message.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

light (2.56)

Light.
(Bābā) Electricity.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

head (2.53)

Head.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

सन्देश sandēśh (2.52)

Message.

राजा rājā (2.52)

King, monarch, prince.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

जमा करना jamā karnā (2.51)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

change (2.46)

Change.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

टालना ṭālnā (2.40)

मालूम mālūm (2.38)

Known.
Evident, apparent.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

आदत ādat (2.36)

Habit.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

खिलाना khilānā (2.32)

To feed.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

दरबार darbār (2.32)

Royal court, hall of audience.

उठना uṭhnā (2.32)

To raise.
To get up.
To be rented out.
To pass away, to expire.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

गलना galnā (2.31)

zone (2.31)

Zone.

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

समाचार samāchār (2.30)

News; information.

T (2.29)

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

मेहमान mēhmān (2.27)

A guest.

group (2.27)

Group.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

high jump (2.24)

High jump.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

घर ghar (2.15)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

फ़खुर fakhur (2.15)

Just pride, boast, glory.

नया वर्ष nayā varṣh (2.14)

New Year.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

उड़ना uṛnā (2.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

तो भी tō bhī (2.10)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

get (2.07)

To get.

double (2.07)

Double.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

gate (2.05)

Gate.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

report (2.04)

Report.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

area (1.98)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

सहयोगी sahyōgī (1.97)

Colleague, co-worker.
Co-operating.
Co-operative.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निकालना nikālnā (1.96)

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

stock (1.95)

Stock.

मायाजीत māyājīt (1.94)

परिचय देना parichay dēnā (1.93)

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

first (1.91)

First.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

centre (1.90)

Centre.

दासी dāsī (1.89)

Maid (female servant).

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मुआफिक muāphik (1.85)

नामीग्रामी nāmīgrāmī (1.84)

हार hār (1.84)

हार hār (1.84)

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

check (1.81)

Check.

common (1.80)

शोभना śhōbhnā (1.80)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फल phal (1.78)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

नींद nīnd (1.78)

Sleep.

आखिर ākhir (1.78)

The end.
At last, after all.

सब कुछ sab kuchh (1.77)

Everything, all.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

पता patā (1.76)

Address, whereabouts, information, knowledge.

V (1.76)

we (1.76)

underline (1.76)

Underline.

हारना hārnā (1.76)

powerful (1.75)

Powerful.

plan (1.74)

Plan.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

scene (1.73)

Scene.

science (1.71)

Science.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

invention (1.71)

Invention.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

clear (1.71)

teacher (1.70)

Teacher.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

बाम्बे bāmbē (1.69)

Bombay.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फ़र्क fark (1.67)

Difference, distinction, distance.

हिम्मत himmat (1.66)

Courage, boldness.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

पिता pitā (1.65)

Father, procreator, progenitor.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

majority (1.64)

Majority.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

गिरना girnā (1.63)

To fall.

बढ़िया baṛhiyā (1.62)

हे hē (1.62)

chance (1.62)

Chance.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

value (1.60)

Value.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

तीन tīn (1.58)

तैयार taiyār (1.57)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

खुश khuśh (1.57)

Happy, pleased.
Good.

safe (1.55)

Safe.

mark (1.55)

Mark.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

करनी karnī (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढीला ḍhīlā (1.51)

student (1.51)

Student.

अमूल्य amūlya (1.50)

Priceless, invaluable.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

government (1.49)

Government.

लाख lākh (1.49)

A hundred thousand, 100 000.

आरम्भ ārambh (1.48)

कोना kōnā (1.47)

Corner.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

result (1.45)

Result.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

कदम kadam (1.45)

Step, pace, footstep.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

silence (1.42)

Silence.

जगह jagah (1.41)

पहुंचना pahuñchnā (1.40)

To reach, to arrive.

तुम tum (1.40)

You (between equals).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सुन्दर sundar (1.37)

programme (1.37)

Programme.
(Bābā) Event.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

अन्दर andar (1.36)

In, inside, within.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

order (1.35)

Order.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

foreigner (1.34)

Foreigner.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

दिल dil (1.33)

Heart, courage, spirit, will.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सफलता saphaltā (1.29)

Success, achievement.

चलाना chalānā (1.29)

औरों aurō̃ (1.29)

(The) others.

natural (1.29)

Natural.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

इस समय is samay (1.25)

At this time, now.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

subject (1.24)

Subject.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

time (1.21)

Time.

अन्त ant (1.21)

End.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बारी bārī (1.20)

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

समस्या samasyā (1.18)

Problem.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

रहाना rahānā (1.15)

To make stay, to make remain.

pass (1.15)

To pass.

पास pās (1.15)

स्वप्न svapn (1.14)

A dream.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

स्थान sthān (1.06)

Place, spot, site.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तरह tarah (1.02)

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सेवा sēvā (0.99)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तीनों tīnō̃ (0.99)

The three, all three.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.98)

Spiritual.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जहाँ jahā̃ (0.94)

Where, wherever.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

देह dēh (0.92)

Body.

जन्मना janamnā (0.92)

To be born.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

विजय vijay (0.89)

Conquest, victory, triumph.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मानना mānnā (0.85)

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

हर एक har ēk (0.79)

Each, every.
Each one, everybody.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

दिखाना dikhānā (0.74)

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

लगना lagnā (0.71)

जीवन jīvan (0.70)

Life, animation, existence.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बार bār (0.70)

Time, occasion.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मैं maĩ (0.67)

I. (personal pronoun)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

लाना lānā (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

सा sā (0.65)

वहां vahā̃ (0.64)

There.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.62)

Two, 2.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

आना ānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जितना jitnā (0.56)

As much as, as many, how much, however much.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.55)

Sometime, ever.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

याद yād (0.52)

Remembrance, recollection, memory.

क्योंकि kyōṅki (0.52)

Because, since.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

इतना itnā (0.45)

As much as this, this much; so much, so many.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

सिर्फ sirph (0.44)

या yā (0.44)

Or, either.

दोनों dōnō̃ (0.43)

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

बहुत bahut (0.40)

Many, much.
Very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आज āj (0.37)

Today.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हम ham (0.35)

We.
(rustic form) I.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.30)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (0.30)

Why.

वा vā (0.30)

Or.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

लेना lēnā (0.26)

To take.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

यही yahī (0.24)

Emphatic form of yah: this very.

अनुभव anubhav (0.24)

Experience.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.21)

(Relative pronoun) When.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

कोई kōī (0.17)

Some, any, someone, anyone.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.16)

To understand.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.13)

To give.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.11)

Father.

सदा sadā (0.11)

Always, perpetually, continually, ever.

सर्व sarv (0.11)

All ; whole, entire, complete.

कहना kahnā (0.11)

Say.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

के लिए kē liē (0.08)

For, for the sake of.

अब ab (0.08)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)