गुरुवार 3 फ़रवरी 2005 की अव्यक्त मुरली

TV.

Pity, mercy, compassion.

Wing.

Next.

Hospital.

Win.

Fruit, dry fruit.

Host.

Sport.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

A campaign.
An expedition.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Game of musical chairs.
(Bābā) The seats or positions we occupy today in Bābā's heart change every moment. Only in the end will the position achieved by each one be fixed and revealed.

To recognize, to identify. To distinguish, to discern, to discriminate.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

A megaevent. A very large-scale event (at least 100,000 people).

Detached, disinterested.
Close to Rām, close to God.

One.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Introverted.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Government.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Internal, innermost, hidden.
Included.
Within, inside.

Position.

The account of puṇya, the account of good deeds.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Percent, The symbol is %.

According to rule, agreeably to prescribed law.

Regular.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Dedication, surrender.

Prayer.
Blessing.

To cry, to shout, to squeak.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Return.

Dearest.

Military.

Scientist.

Father.

Banner.

Door, doorway, gate, exit.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Checking.

Credit account, deposit account, accumulation account.

Nearness, proximity, contiguousness, contiguity, vicinity.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To open.
To be uncovered.
To be untied.
To start.
To clear.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Prosperity, wealth, success.
Completion, perfection.

Goddess and god.

Thread, twine, string, cord, line, rope.

Worthy of being seen, worth seeing, fine-looking, picturesque.

Guest.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Happy, contented.

Title.

Construction, creation, manufacture.

Nature.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Vision on others.

Response.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Introverted.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

Enough, sufficient, adequate.

To.

Too.

Two.

Opposition.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Making clear: splendour, lustre, beauty.

Out.

Branch.
Division, section, sect, school.
Tributary.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Ever-ready.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Key.

Late.

Doctor.

Natural.

Answer, reply.
North.
Later.

Enthusiasm, zeal.

Congratulations. Best wishes.

Expenditure, expense, cost, outlay.

To raise your hand.

Mother.
The goddess Durgā (= Devī).

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To cause to laugh, to amuse.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Subject.

Too much, overmuch.
At the greatest or highest, at the very most.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

In advance.

Student.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Service centre.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To feed.

President.

Who owns destiny, fate.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Fast.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Royal.

Effort, endeavour.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

To lie, to lie down, to repose, to recline.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Daughter of Brahmā.

(it) Means, that is.

Laziness, lethargy.

A leader.
Pioneer.

Trial.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To read, to study, to recite.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Australia.

Forgetting, forgetfulness, loss of memory, obliviousness.

Connection.

To get.

To weep, to cry, to bewail, to lament.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Gate.

The world, universe.

A tribe, community, sect.
A family, house, lineage.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

(Attitude of) renunciation, detachment (from worldly affairs).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Zone.

To be seen, to appear, to seem.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Plan.

Youth.

One who practices yōg to become a rājā (king).

Interest, liking, taste, relish, fancy.

To call, to convene, to summon, to send for, to invite.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Esteem, respect; honour, prestige, dignity.

The aim, object, objective, target, goal.
Indicated, implied.

To earn, to acquire, to get.
To accumulate, to save.

Treasure.
Treasury, repository.

Note.

To remind.

Right, correct, exact, proper, true.
All right; precisely, accurately.

You (between equals).

Someone, anyone, any.

Who makes happiness.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Love, affection, amour, amorous relationship.

Country, land, native home, region, space.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Programme.
(Bābā) Event.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Mother.

Before, in front of; opposite, facing, confronting, being face to face.

Importance.
Significance.
Greatness.
Magnitude.

Immortal, eternal, undying.
A god, deity.

Equality, equivalence; parity, similarity, likeness.

The letter U of our alphabet; used for acronyms.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Gentle, noble, good.
Well-being; good.

Conversation of the soul with the soul or the supreme Soul.

Majority.

Group.

Happy, pleased.
Good.

To learn.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Inhabitant of Bhārat.

(a form of address for) an elder sister.

Photo, photograph.

Chance.

Fate, destiny.

To shake, to jolt.
To swing.

To seek, search for.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To hide, to conceal.
To cover/screen.
To disguise.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'who has, carries, or supports the service'. Server, servant.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circumstance(s).
(Bābā) External situation, external condition.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Flower.

Teacher, instructor.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Difficult, hard, intricate.
Difficulty, hardship.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Habit.

A hundred thousand, 100 000.

To adorn, to dress, to embellish, to decorate.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Good desire, good wish.

(superlative) Of all, the most.

Corner.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To make stay, to make remain.

Anything, whatsoever, anything at all.

To enquire, to ask, to investigate, to interrogate, to question.

In order, orderly.
According to his rank, his position.

To stop, to halt, to stay, to stagnate, to stand.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Fortune, fate, luck, destiny.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Foreign.
Abroad.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Earnings.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To smile, grin, smirk, simper.
(Bābā) To smile.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Name.

Full.

Complaint, twitting, reproach.

Limitless, unlimited, unbounded.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Number.

Spiritual.
Pertaining to self: the soul.

Confidence, faith, certainty.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

On, upon, above, upward, over.

Attention.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Rest, comfort, relief.

Golden.

Introduction, acquaintance, familiarity.

sab + kō : everything, everyone.

Double.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Last, final, ultimate, concluding, conclusive.

To laugh, to deride, to ridicule, to joke.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speech, address.

Low.

The end, conclusion, termination.
Completion.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Composition, artistic creation; structure.
(Bābā) Creation.

Last.

To sleep.

Kingdom, rule, reign, polity, the state.

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Aspiration, gusto, zeal.

First.

Heart, courage, spirit, will.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Foreign country.

Study, education, learning.

Divided, separated, separate.
Distinct, different, other.

Sight, view, vision, glance.
(Bābā) Vision, look.

To forget.

Foundation.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

And.
So.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Notwithstanding, even then, in spite of that.

To fly.
To fade, to get dim, to vanish.
To explode.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

As long as.
(with negation) until.

Everything, all.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A lover.
Loving, affectionate.

Check.

Clever, wise, intelligent, careful.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Foreign, alien, exotic.
A foreigner, foreign national.

Similar, identical, equal to the Father.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Difference, distinction, distance.

The.

Good feeling, auspicious feeling.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Courage, boldness.

Joyous, delighted, cheerful.

Half.

A little, some, meagre, scanty.
Short.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Several, sundry, divers, some, some few.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Establishment.
(in particular) The establishment of the new world.

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Emotional experience, inner experience, realisation.

Success, achievement.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Enthusiasm, zeal.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Father.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

An angel, a divine messenger.

Labour, hard work, toil.
Industry, application.
Exercise.

Equal, equivalent, similar, alike, identical, tantamount.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sorrow, unhappiness, suffering, grief, distress.

Cooperation, collaboration.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Two, 2.

To sing, to chant.
A song.

Weakness, feebleness ; deficiency ; debility.

Each, every.
Each one, everybody.

Joy, delight, happiness.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To, upto, till, until, by.

Picture, painting, illustration, figure, photo.

Idol, statue, image.

To think, to reflect, to ponder over, to consider.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The atmosphere.

Place, spot, site.

Right, authority, command, possession, occupation, entitlement.

To reach, to arrive.

In.

Someone else, anyone else.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A postposition denoting the subject (ergative case that is to say with a past participle).

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Nowadays, these days.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

On all sides, all around, everywhere.

After.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative adjective and pronoun : which.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Present, existing; current.
The present.

With, together, along with.
Company, association.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Result.

Life, animation, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To be contained, to enter, to fit, to permeate.

Master.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To cause to hear, to relate, to read out, to recite, to pronounce.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Causative of samajhnā) To persuade, explain.

The world, universe.

In, inside, within.

Practical.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To fill, to refill.

Word, term, sound.

Ahead, in front of, before; in future.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

We.
(rustic form) I.

As much as this, this much; so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

Remembrance, recollection, memory.

To be born.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Sometime, ever.

Time, occasion.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or, either.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Then, again, afterwards, thereafter, in future, a second time.

Because, since.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Many, much.
Very.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Connection, relationship.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Got, obtained; procured, acquired.

To turn.
To wander, to ramble, to walk about, to go round.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

As much as, as many, how much, however much.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Special, specific, particular, distinctive, characteristic, typical.

interrogative pronoun. Who

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Today.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Why.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Continue.

To know, to become aware of, to perceive.

Memory, remembrance.
Books of traditional code of Hindu law.

For, for the sake of.

All, the whole, whole, entire, complete, universal.

To can, to be able to.

Or.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To speak, to utter, to pronounce.
To bid.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Experience.

To take.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All ; whole, entire, complete.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

Say.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Some, any, someone, anyone.

The soul, the spirit, the self.

Second.
Other, another.
Next.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Always, perpetually, continually, ever.

To give.

That is, that is to say, namely (viz.).

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)