रविवार 31 दिसंबर 2006 की अव्यक्त मुरली

New Age (the golden age when everything is new).

Cup.

Stock.

(One) who transforms or changes the world.

Bitterness.
Unpleasantness.

Suffix used for the future tense conjugation in the masculine plural.

Youth.

Negative.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Delhi (the capital of India).
Threshold.

(One) who changes, transforms.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Overbearing influence, sway, commanding or awe-inspiring presence.

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

Anger, wrath, fury, rage.

Farewell, sending off, departure.
Present made at the time of departure.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Positive.

Occupation.

Crown, the best.
Diadem.
Chief, master, husband.

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

Dependent, subservient, under another's control.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A pair, couple; both, the two.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Utterance, speech.

Open-hearted, liberal, bounteous.

Letter, note, message.

Prize.

New Year.

= kalyāṇkārī, Who brings happiness.

Congratulations, felicitations, greetings.

Line.

Face, pretty face.

Bombay.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Prayer.
Blessing.

Little indeed, in no part or degree, not at all, in no wise, never.

To fall.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Mutual, reciprocal.

Gift.

Note.

To smile, grin, smirk, simper.
(Bābā) To smile.

Pity, mercy, compassion.

Broken-hearted, comfortless; sorely afflicted.

Feeling.

Year.

Novelty, newness, freshness.

Disturbance, interruption of peace, conflict.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Golden.

Bell, gong, clock, hour.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Shortcut.
To cut short.

Percent, The symbol is %.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Report.

Tension.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Candidate.

Example.

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Homework.

A date.
An appointed day.
History.

Foreigner.

Hope, expectation.
Wish, desire.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

A grandson, the son of a daughter.

Card.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Good desire, good wish.

Struck.
O'clock.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Sweet, pleasant.
Sweetmeat, jaggery.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Foreign.
Abroad.

An angel, a divine messenger.

Follow.

'Without understanding'. Unintelligent, stupid.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Hidden, secret, latent, confidential.

Congratulations. Best wishes.

India.

To read, to study, to recite.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Group.

Pity, mercy, compassion.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Merciful.

Key.

Son of a son, grandson.

Conversation of the soul with the soul or the supreme Soul.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Thanks.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Agra (a city in Uttar Pradesh, India).

Challenge.

Mark.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

International.

A word uttered while offering oblation to sacrificial fire. Burnt.

To cause to be given, to cause to be handed over.

Too much, overmuch.
At the greatest or highest, at the very most.

Foot, leg.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Problem.

'taking and giving'. Transaction, exchange, dealings.

Practical form.

The Giver of Happiness.

Promise, commitment.

Short.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Direct.

Family, household.

To raise your hand.

Middle, centre.

Zone.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Courage, boldness.

List.

Plan.

Email.

Hatred, scorn, abhorrence, loathing.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

A star.
Fortune, fate, destiny.

Establishment.
(in particular) The establishment of the new world.

Teacher.

Dress.

Army, the military.

Order.

To add.

The night.

City, town.

To fly.
To fade, to get dim, to vanish.
To explode.

Good feeling, auspicious feeling.

Conquering, victorious, triumphant.
A conqueror.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Enthusiasm, zeal.

Concentration (of mind).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Seven days, a week, the eighth day after any other day.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

Half.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The account of puṇya, the account of good deeds.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To shake, to jolt.
To swing.

Special.

A devotee.

Picture, painting, illustration, figure, photo.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Change.

Image of success.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

Shoulder.
(Bābā) Head.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Organised; integrated.

Cooperation, collaboration.

Intoxication, drunkenness.

Feather.
Wing, pinion.

Village.

Unselfish, selfless.

Use.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Creator one who makes.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Duty.

Concentrated on the same point, intent, resolute.

Underline.

Number one.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Double.

America.

Power, force, strength, might.

Foreign country.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Circumstance.

A quadrillion times (1,000,000,000,000,000 times).

On, upon.
Above.

Scene.

Programme.
(Bābā) Event.

Daily routine.
Daily observance of bk rules throughout the day.

Heart, courage, spirit, will.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Temple.

Below, under, beneath, at the bottom, down, below.

Mother.

Result.

Step, pace, footstep.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Love, affection, amour, amorous relationship.

The.

Thousand, 1000.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Word, term, sound.

To learn.

Auspicious, good.
The good, well-being.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Eye.

Weak, feeble, ineffectual.

To free.

Patient endurance, forbearance, tolerance.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Aspiration, gusto, zeal.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Right.

Face, countenance, mask, front.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Centre.

Restlessness, anxiety.

To demand, to ask, to call for, to claim, to invite, to solicit.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Sight, view, vision, glance.
(Bābā) Vision, look.

Final.

To adorn, to dress, to embellish, to decorate.

Course.

Extra.

Love, affection.
Oil, oily substance.

Closed, shut, locked, locked up.
Stopped, discontinued.

Percentage.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To live, to be alive.

To go up, to ascend, to climb, to rise, to increase.

Minute.

Brother.

Kingdom, rule, reign, polity, the state.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

Full.

Inanimate, immovable, inert.
Idiot, stupid.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Duty.
To be done, to be accomplished.

To stud, to inlay, to fix, to set, to mount, to put in.

Foreign, alien, exotic.
A foreigner, foreign national.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A year.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Long, lengthy, tall.

Introduction, acquaintance, familiarity.

On all sides, all around, everywhere.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Low.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Ended, completed, concluded.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Name.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

Time.

A thin cake of meal fried in ghī or oil.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Single, lonely, lonesome, solitary.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Divided, separated, separate.
Distinct, different, other.

Month.

Meat, flesh.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The atmosphere.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Colleague, co-worker.
Co-operating.
Co-operative.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

sab + kō : everything, everyone.

To think, to reflect, to ponder over, to consider.

Title.

Who makes happiness.

Effort, endeavour.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Father.

A lover.
Loving, affectionate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

(genitive case of sab) Of everyone.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(it) Means, that is.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Creation.
The world.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Collected, gathered.
Together, in one lot.

To reach, to arrive.

Self (myself, himself, itself, &c.).
Own, private, personal.

Success, achievement.

Before, in front of; opposite, facing, confronting, being face to face.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon, above, upward, over.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Practical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Out, outside, exterior, beyond, away.
A foreign land.

A little, some, meagre, scanty.
Short.

Fortune, fate, luck, destiny.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Joy, delight, happiness.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Yes, yea.

With, together, along with.
Company, association.

Stage.
(Bābā) State, condition.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Second.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Happy, pleased.
Good.

Two, 2.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Body.

In.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Busy.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Confluence, union, meeting.

Powerful.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Similar, identical, equal to the Father.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Hurry, haste.
Quickly, urgently, immediately.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In, inside, within.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To fill, to refill.

To sing, to chant.
A song.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Certainly, undoubtedly, positively, without fail.

The world, universe.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Idol, statue, image.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Near (in place or time), beside, proximate, close by, at hand.

Side, direction.
Towards.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

To increase, to multiply, to grow, to progress, to advance.

Yād and pyār: remembrance and love, remembrance and affection.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Speciality, peculiarity, singularity, quality, attribute, characteristic.

You (between equals).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Happiness, pleasure, comfort, felicity, contentment.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

Interrogative adjective and pronoun : which.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

Sometime, ever.

Or, either.

Difficult, hard, intricate.
Difficulty, hardship.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

All, the whole, whole, entire, complete, universal.

Each, every.
Each one, everybody.

To (treat as one's) own.
To adopt.
To appropriate.

Towards.

Interrogative pronominal adverb : Where ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(superlative) Of all, the most.

To leave.
To abandon.
To release.

Several, sundry, divers, some, some few.

As much as this, this much; so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

Or.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Today.

We.
(rustic form) I.

Birth, origin, genesis.
Life, existence.

Because, since.

To speak, to utter, to pronounce.
To bid.

Where, wherever.

Remembrance, recollection, memory.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

To, upto, till, until, by.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Equal, equivalent, similar, alike, identical, tantamount.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, again, afterwards, thereafter, in future, a second time.

Ahead, in front of, before; in future.

Life, animation, existence.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Special, specific, particular, distinctive, characteristic, typical.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

The best, good, excellent, superior.

To turn.
To wander, to ramble, to walk about, to go round.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

I. (personal pronoun)

Here, hither, in/at this place.

All ; whole, entire, complete.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

Memory, remembrance.
Books of traditional code of Hindu law.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Anyone, someone, any.

To know, to become aware of, to perceive.

(Relative pronoun) When.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

interrogative pronoun. Who

To take.

Experience.

Father.

A matter, topic, subject, concern, fact, thing.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

The soul, the spirit, the self.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good.
Well.
All right, well done.
So long.

On this account, for this reason, hence, therefore.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Always, perpetually, continually, ever.

To understand.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Now.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)