गुरुवार 18 जनवरी 2007 की अव्यक्त मुरली

File.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Charge.

Youth.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Creator.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

One.

To adorn, to dress, to embellish, to decorate.

(One who is) corrupt, depraved, wanton.

Bombay.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Day.

Realisation.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Gurgaon (a city in Haryana, India).

A sinner.

Scent, fragrance, perfume, aroma.

Victory.

The upper arm.
Support, protection, supporter.
Power, strength.

A date.
An appointed day.
History.

Bitterness.
Unpleasantness.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Photo, photograph.

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

Museum.

Delhi (the capital of India).
Threshold.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

News.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

A year.

India.

Final.

Lovely.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To go up, to ascend, to climb, to rise, to increase.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Answer, reply.
North.
Later.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Candidate.

Addition.

World.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Crown, the best.
Diadem.
Chief, master, husband.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Shoulder.
(Bābā) Head.

Organised; integrated.

Closed, shut, locked, locked up.
Stopped, discontinued.

The lip.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To realise.

To.

Too.

Two.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Problem.

Musical instrument; instrumental music, music.

Classification, categorization, taxonomy.

Capability, competence.

Promise, commitment.

Invention.

To raise your hand.

Mother.

A god, a deity.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Return.

Andhra Pradesh (a state of India where we speak Telugu).

In thought, word and deed.

Zone.

Year.

Arrangement.
Order, method; discipline.
Organisation.

Permission.
Leave, holiday, furlough.

Head.

Farewell, sending off, departure.
Present made at the time of departure.

Message.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Win.

To make up, to adorn, to dress, to embellish, to decorate.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Conference.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

In advance.

Hope, expectation.
Wish, desire.

Supreme Soul : Śiv and not Brahmā.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Train.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Yes, yea.

Love, affection, amour, amorous relationship.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

Foreign.
Abroad.

Pain, ache, affliction.

Email.

Conquering, victorious, triumphant.
A conqueror.

To smile, grin, smirk, simper.
(Bābā) To smile.

Group.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Hurry, haste.
Quickly, urgently, immediately.

Army, the military.

A door.

Exhibition.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To add.

Near about, in the vicinity.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Botheration, worry, trouble, harassment.

To disappear, to be destroyed.

A lover.
Loving, affectionate.

Adored, favoured, favourite.

Paper.

Seven days, a week, the eighth day after any other day.

Golden.

To get.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Gate.

Congratulations. Best wishes.

Line.

Restless, agitated, unquiet, disturbed, perturbed.

Pearl.

To cause to wear, to cause to put on, to clothe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To cause to be given, to cause to be handed over.

To remind.

Special.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Topic.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Foreign, alien, exotic.
A foreigner, foreign national.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Village.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Capable, competent.
Powerful.

Inexhaustible.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To remind.

A saying, proverb.

Eye.

Interrogative adverb: When? At what time ?

The end.
At last, after all.

Time.

Title.

Enough, sufficient, adequate.

Duty.

Number one.

America.

To tie, to fasten, to bind, to pack, to wrap around.

Power, force, strength, might.

Love, affection.
Oil, oily substance.

Homeland, native country.

Programme.
(Bābā) Event.

A devotee.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Collected, gathered.
Together, in one lot.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Teacher.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Before, in front of; opposite, facing, confronting, being face to face.

Importance.
Significance.
Greatness.
Magnitude.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Accounts.

Conversation of the soul with the soul or the supreme Soul.

Dependent.
Subordinate, subject to the authority of.
Under.

Sweet, pleasant.
Sweetmeat, jaggery.

A burden.

(a form of address for) an elder sister.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Expenditure, expense, cost, outlay.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Example.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Patient endurance, forbearance, tolerance.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Brother and sister.

Far from, far off from.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The Father Śiv.

Clapping the hands.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

In place of, in lieu of, instead of.

War, warfare, battle, fight, fighting, combat, hostilities.

Difficult, hard, intricate.
Difficulty, hardship.

Different, separate, apart, distinct.

Student.

Meeting.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Plan.

Restlessness, anxiety.

Wait.

Subtle.

Happy, pleased.
Good.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To live, to be alive.

Anything, whatsoever, anything at all.

Step, pace, footstep.

To stop, to halt, to stay, to stagnate, to stand.

Mistake, error, fault.

The neck, the front part of the neck, throat, gullet.
Voice.

Double.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Throught the deed.

You (between equals).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

On all sides, all around, everywhere.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Cooperation, collaboration.

Intoxication, drunkenness.

Advantage, gain, profit, benefit, utility, use, good result.

Small, little, short, young, petty, subordinate, junior, insignificant.

The earth, globe.
Earth, soil, land, ground.
A beam.

Sorrow, unhappiness, suffering, grief, distress.

Question.

Through speech.

Merciful.

Treasure.
Treasury, repository.

Majority.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The end, conclusion, termination.
Completion.

Father.

Third.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Family, household.

Name.

With, together, along with.
Company, association.

Limitless, unlimited, unbounded.
Excessive, too, too much.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Novelty, newness, freshness.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Word, term, sound.

Four.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Heart, courage, spirit, will.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Result.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Chance.

To be contained, to enter, to fit, to permeate.

A star.
Fortune, fate, destiny.

Nowadays, these days.

Prayer.
Blessing.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

A quadrillion times (1,000,000,000,000,000 times).

(genitive case of sab) Of everyone.

Science.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Number.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Thousand, 1000.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To fill, to refill.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Out, outside, exterior, beyond, away.
A foreign land.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

News; information.

To enquire, to ask, to investigate, to interrogate, to question.

Labour, hard work, toil.
Industry, application.
Exercise.

Kingdom, rule, reign, polity, the state.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

'who has, carries, or supports the service'. Server, servant.

Centre.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Divided, separated, separate.
Distinct, different, other.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To reach, to arrive.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Memory, remembrance.
Books of traditional code of Hindu law.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Mental, born of the mind.
Mentally, through the mind.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Conquest, victory, triumph.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Joy, delight, happiness.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Powerful.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Why.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Equal, equivalent, similar, alike, identical, tantamount.

To sleep.

I. (personal pronoun)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Courage, boldness.

Gentle, noble, good.
Well-being; good.

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Weakness, feebleness ; deficiency ; debility.

Where, wherever.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To, upto, till, until, by.

Picture, painting, illustration, figure, photo.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Foreign country.

Remembrance, recollection, memory.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Yād and pyār: remembrance and love, remembrance and affection.

The atmosphere.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fly.
To fade, to get dim, to vanish.
To explode.

Time, occasion.

Interrogative pronominal adverb : Where ?

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Second.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

After.

Ended, completed, concluded.

The three, all three.

Today.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

We.
(rustic form) I.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

All, the whole, whole, entire, complete, universal.

Two, 2.

(The) others.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Each, every.
Each one, everybody.

There.

Certainly, undoubtedly, positively, without fail.

Here, hither, in/at this place.

Near (in place or time), beside, proximate, close by, at hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Because, since.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Many, much.
Very.

Sometime, ever.

Interrogative adjective and pronoun : which.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

To speak, to utter, to pronounce.
To bid.

Continue.

Manner, way.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Second.
Other, another.
Next.

As much as this, this much; so much, so many.

The world, universe.

To (treat as one's) own.
To adopt.
To appropriate.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

If, if so be, in case, in the event of.

For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Experience.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

interrogative pronoun. Who

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A matter, topic, subject, concern, fact, thing.

Father.

Say.

The soul, the spirit, the self.

Or.

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good.
Well.
All right, well done.
So long.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)