गुरुवार 15 फ़रवरी 2007 की अव्यक्त मुरली

Birthday.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Economy.

To realise.

Mother.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Governor.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Suffix used for the future tense conjugation in the masculine plural.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

an exercise book.
A copy.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Falsehood, lie, untruth.
False, untrue, incorrect.

Laziness, lethargy.

A door.

Heir, successor, legatee.

Kilometre.

Lock.

Anger, wrath, fury, rage.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Flag, banner, standard, ensign.

Sandalwood, sandal.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

False, fictitious, untrue, sham, mock, feigned.

False world, deceptive world.

To purify.

Tray.

Concentration (of mind).

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Holiness, sanctity, purity.

A word, symbol, or phrase used to identify a particular company's product and differentiate it from other companies' products.
Especially, such a term that is registered with a government agency so as to have legal protection against use by other companies.
Any proprietary business, product or service name.
The aspect for which someone or something is best known; a hallmark or typical characteristic.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Overbearing influence, sway, commanding or awe-inspiring presence.

Topic.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

Disagreement, difference of opinion; dissension.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

A book.

Combined.

To shake, to jolt.
To swing.

Shoulder.
(Bābā) Head.

Foreigner.

Faith, veneration, reverence.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Respect, honour, prestige.

Sleep.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Little garden, flower garden.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To cause to be lifted or raised or removed, &c.

February.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Banner.

Door, doorway, gate, exit.

Decided, settled; fixed.
Covered.

Gift.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To hide, to lurk.
To set.
To be covered.

Conversation of the soul with the soul or the supreme Soul.

To get.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Force.

Gate.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

The world, universe.

To raise your hand.

Common sense, intellect, wits, wisdom.

Silver.

Special.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Every now and again; again and again; repeatedly; constantly, every moment.

Project.

Relation.

To be seen, to appear, to seem.

A year.

Four.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Greetings.

Sign.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The letter P of our alphabet; used for acronyms.

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

The favoured deity of a family, or of an individual.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Half a cycle, half a kalpa, 2500 years.

Enthusiasm, zeal.

Transfer.

Card.

a present, gift.

Closed, shut, locked, locked up.
Stopped, discontinued.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

An ear.

Uncleanness, impurity; unholiness.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Greed, avarice, covetousness.
Temptation, lure.

Congratulations, felicitations, greetings.

Concentrated on the same point, intent, resolute.

Single, lonely, lonesome, solitary.

Internal, intra.
Innate.

To tie, to fasten, to bind, to pack, to wrap around.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Verify.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Thought.

Mother.

Centre.

Forest, wood, wilderness.

A leg.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Collision, clash, impact, confrontation.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Son of Brahmā.

Holy, sacred, pure.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Royalty.

Year.

Line.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Quantity.

Permission.
Leave, holiday, furlough.

Almighty.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Illness, sickness, disease, ailment.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Divine, ethereal, celestial.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Before, in front of; opposite, facing, confronting, being face to face.

International.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Family.

Waste.

West.

A devotee.

Switch.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Will.

(superlative of kam) At the very least.

Responsibility, obligation.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Point.

Month.

Promise, commitment.

Meat, flesh.

Personality.
(Bābā) The person's nature or disposition.

Love, affection, amour, amorous relationship.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Yes, yea.

Tree, shrub.

Wonder, surprise, astonishment.

Email.

A rule, regulation, law, ordinance.
Regularity.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A quadrillion times (1,000,000,000,000,000 times).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Culture.

Hand.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Near about, in the vicinity.

Ceremony.

City, town.

Attention.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Light, cheap, thin, faint.

A watch, time-piece.
Moment.
An hour.

Eye.

Long, lengthy, tall.

Eight, 8.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Diamond.

The account of puṇya, the account of good deeds.

Sentiment, feeling, emotion.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Beginning, commencement.

Celebratory function, festival (secular or religious), ceremony.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

World.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Right, correct, exact, proper, true.
All right; precisely, accurately.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Hope, dependence, trust, reliance, assurance, confidence, faith.

To emerge.

Royal family.

Establishment.
(in particular) The establishment of the new world.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Number.

Weakness, feebleness ; deficiency ; debility.

Hope, expectation.
Wish, desire.

Teacher.

Congratulations. Best wishes.

To be born.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Middle, central, mid-.
Middle, centre, the middle part.

Total.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Construction, creation, manufacture.

Note.

Double.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Mental, born of the mind.
Mentally, through the mind.

List.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Address, whereabouts, information, knowledge.

To be.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Foreign, alien, exotic.
A foreigner, foreign national.

Prayer.
Blessing.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Seated in the heart and on the throne.

Bombay.

The Father says.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Immortal, eternal, undying.
A god, deity.

Birth, origin, genesis.
Life, existence.

The.

Good feeling, auspicious feeling.

Supreme Soul : Śiv and not Brahmā.

Equality, equivalence; parity, similarity, likeness.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Small, little, short, young, petty, subordinate, junior, insignificant.

Key.

Doctor.

Heart, courage, spirit, will.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Majority.

Group.

A burden.

Ended, completed, concluded.

Chance.

Auspicious, good.
The good, well-being.

Expenditure, expense, cost, outlay.

Zone.

Example.

News; information.

Last.

Important, necessary, needful, compulsory, indispensable.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

On, upon, above, upward, over.

Message.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Question, query, interrogation, interpellation, problem.

Clapping the hands.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Education, instruction, teaching.
Moral.

Slogan.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Habit.

Extra.

Service centre.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To sing, to chant.
A song.

Enthroned, installed on the throne.

To live, to be alive.

Anything, whatsoever, anything at all.

A call, summons, invocation, citation.

Minute.

Brother.

Mistake, error, fault.

Royal.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Happy, pleased.
Good.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

You (between equals).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Full.

Power.

Enthusiasm, zeal.

Daughter of Brahmā.

Love, affection, attachment.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

With, together with, along with, accompanied by.

In, inside, within.

To wake up, to awaken.

Courage, boldness.

Anew, afresh.

Country, land, native home, region, space.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To leave.
To abandon.
To release.

Hurry, haste.
Quickly, urgently, immediately.

See.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Through speech.

Rest, comfort, relief.

Golden.

Seat.

sab + kō : everything, everyone.

Connection.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Standing, erect, upright, straight, vertical, steep, stationary.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Pleasure, relish, savour, taste, flavour, fun, jollity.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

With, together, along with.
Company, association.

Remembrance of the Father.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Hall.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Stage.
(Bābā) State, condition.

Family, household.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To enquire, to ask, to investigate, to interrogate, to question.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Only, merely, barely.
Mere, bare, sheer.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Picture, painting, illustration, figure, photo.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The four, the whole four, all four.

Aspiration, gusto, zeal.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Foot, leg.

Number one.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Follow.

Hidden, secret, latent, confidential.

Plan.

Foreign country.

Study, education, learning.

Sight, view, vision, glance.
(Bābā) Vision, look.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The atmosphere.

Subjects, public, people.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Result.

Title.

Who makes happiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Return.

Father.

To be contained, to enter, to fit, to permeate.

Nowadays, these days.

Clever, wise, intelligent, careful.

Night.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(it) Means, that is.

Science.

Collected, gathered.
Together, in one lot.

Name.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Self (myself, himself, itself, &c.).
Own, private, personal.

To sleep.

On all sides, all around, everywhere.

Importance.
Significance.
Greatness.
Magnitude.

Finished, ended, concluded, terminated, completed.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Thousand, 1000.

A god, deity, divine being. (does not apply to God)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sweet, pleasant.
Sweetmeat, jaggery.

Time, occasion.

Fortune, fate, luck, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To teach, to instruct, to educate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

The three, all three.

Several, sundry, divers, some, some few.

(genitive case of sab) Of everyone.

Kingdom, rule, reign, polity, the state.

Notwithstanding, even then, in spite of that.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To hear, to listen, to pay heed.
Hearing, audition.

Subtle.

Divided, separated, separate.
Distinct, different, other.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Capable, competent.
Powerful.

(One) who practices yōg.

To pass.

Body.

Someone, anyone, any.

Conquest, victory, triumph.

Busy.

Confluence, union, meeting.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Below, under, beneath, at the bottom, down, below.

Practical.

Cooperation, collaboration.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Intoxication, drunkenness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

All, the whole, whole, entire, complete, universal.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Joy, delight, happiness.

Speech, voice.
Saraswati : the goddess of speech.

Third.

Two, 2.

Weak, feeble, ineffectual.

Certainly, undoubtedly, positively, without fail.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time.

End.

Experienced, veteran, seasoned.

Idol, statue, image.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Different, separate, apart, distinct.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Check.

To increase, to multiply, to grow, to progress, to advance.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Success, achievement.

To make stay, to make remain.

To forget.

Remembrance, recollection, memory.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

In.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A lover.
Loving, affectionate.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

To cause to hear, to relate, to read out, to recite, to pronounce.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A little, some, meagre, scanty.
Short.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

As much as this, this much; so much, so many.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

There.

Where, wherever.

Yād and pyār: remembrance and love, remembrance and affection.

Interrogative adjective and pronoun : which.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Future; what has yet to be, what will be, the future.

Ahead, in front of, before; in future.

Today.

To reach, to arrive.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

We.
(rustic form) I.

Or, either.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Anyone, someone, any.

Manner, way.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To (treat as one's) own.
To adopt.
To appropriate.

Sometime, ever.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To think, to reflect, to ponder over, to consider.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Because, since.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Many, much.
Very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To, upto, till, until, by.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Special, specific, particular, distinctive, characteristic, typical.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Emphatic form of yah: this very.

Life, animation, existence.

Got, obtained; procured, acquired.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To can, to be able to.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

Experience.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Memory, remembrance.
Books of traditional code of Hindu law.

To turn.
To wander, to ramble, to walk about, to go round.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

That is, that is to say, namely (viz.).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The best, good, excellent, superior.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

To give.

To speak, to utter, to pronounce.
To bid.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)