बुधवार 15 दिसंबर 2010 की अव्यक्त मुरली

Worry, anxiety, care, concern.

Just pride, boast, glory.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Gujarat, state of India.

Emperor, king, monarch, sovereign.

Carefree emperor.

Sisterhood.

Dedication, surrender.

A small basket (without a lid).

Royal family.

India.

Bad actions will disappear, bad karma will disappear.

Past events or experiences; the past.

Thanks.

Seated in the heart and on the throne.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

Family.

Solar.

'taking and giving'. Transaction, exchange, dealings.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Prize, reward, award.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Laziness, lethargy.

To take rounds, to go around, to revolve, to whirl; to swirl.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Force.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Message.

Yes (polite), Yes Sir, yes Madam.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Since that time, since.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

A year.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Hungry, esurient, craving.

Young, youthful, youth.

Priceless, invaluable.

Zone.

The end, conclusion, termination.
Completion.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Temporary.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Novelty, newness, freshness.

To cry, to shout, to squeak.

Full stop.

Underline.

Glitter, brilliance, splendour, flash, gleam.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Invention.

Foreign country.

To raise your hand.

To respond.
Response.

Godly.

To be afraid, be frightened, be daunted, to fear, dread.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Plan.

Subject.

The inheritance. What our father leaves behind after he leaves.

Beginning, commencement.

Regular.

Wait.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Crown, diadem.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Hurry, haste.
Quickly, urgently, immediately.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Bell, gong, clock, hour.

Congratulations. Best wishes.

Light.
(Bābā) Electricity.

Love, affection, amour, amorous relationship.

Progress.

Divine family, family of gods and goddesses. (golden age)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Checking.

Country, land, native home, region, space.

To lie, to lie down, to repose, to recline.

Successful, effective, fruitful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Delhi (the capital of India).
Threshold.

Complaint, twitting, reproach.

To fix a date (in Hindi the object is placed before the verb).

New Year.

City, town.

Training.

Before, in front of; opposite, facing, confronting, being face to face.

In the early morning, at dawn, early, soon.

Majority.

Too late.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Number.

Hall.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Farewell, sending off, departure.
Present made at the time of departure.

Celebratory function, festival (secular or religious), ceremony.

Homework.

Addition.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

In place of, in lieu of, instead of.

Youth.

Year.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Hospital.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Earth, soil, clay, dirt, dust.
Mortal remains.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Month.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Enough, sufficient, adequate.

The Heart and the Throne.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Burden, load.

Confluence, union, meeting.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Speed, pace.

Power, force, strength, might.

Circumstance.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Science.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A certificate.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Treasure.
Treasury, repository.

Inspiration, urge, drive, motive, induction.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Father, procreator, progenitor.

Conversation of the soul with the soul or the supreme Soul.

To fly.
To fade, to get dim, to vanish.
To explode.

Half.

Bothered, worried, troubled, harassed.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Value.

Attention.

To shake, to jolt.
To swing.

Illness, sickness, disease, ailment.

sab + kō : everything, everyone.

Who wears the crown.
Who possesses the crown.

At this time, now.

Foreign, alien, exotic.
A foreigner, foreign national.

To increase, to multiply, to grow, to progress, to advance.

Yes, yea.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Clapping the hands.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Education, instruction, teaching.
Moral.

Centre.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(superlative of kam) At the very least.

To pass.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To feed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Emotional experience, inner experience, realisation.

Family, household.

Anything, whatsoever, anything at all.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Minute.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Brother.

Mistake, error, fault.

Lucky.

Double.

Useless, fruitless, futile, ineffective, unprofitable.

Aspiration, gusto, zeal.

Direction.

To smile, grin, smirk, simper.
(Bābā) To smile.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Divided, separated, separate.
Distinct, different, other.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Programme.
(Bābā) Event.

With, together with, along with, accompanied by.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Advantage, gain, profit, benefit, utility, use, good result.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

On, upon, above, upward, over.

Birth, origin, genesis.
Life, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Through speech.

Interruption, interference, meddling, obstacle, disturbance.

Golden.

Class.

Connection.

Standing, erect, upright, straight, vertical, steep, stationary.

Second.

Middle, centre.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

According to, in conformity with.

Place, spot, site.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Group.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The aim, object, objective, target, goal.
Indicated, implied.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To sleep.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Change.

Courage, boldness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Foot, leg.

Single, lonely, lonesome, solitary.

Interrogative adverb: When? At what time ?

To reach, to arrive.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To be born.

Use.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Father.

Promise, commitment.

To lose, to waste, to squander.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Fast.

Step, pace, footstep.

Subjects, public, people.

Foundation.

List.

Someone else, anyone else.

Result.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Return.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(it) Means, that is.

King, monarch, prince.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Word, term, sound.

Heart, courage, spirit, will.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

News; information.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(genitive case of sab) Of everyone.

To emerge.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Ahead, in front of, before; in future.

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Service.

A day.
Everyday, daily.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Body.

Eye.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Welfare.

Someone, anyone, any.

To think, to reflect, to ponder over, to consider.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Duty.
To be done, to be accomplished.

Connection, relationship.

A devotee.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

A little, some, meagre, scanty.
Short.

To fill, to refill.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To hear, to listen, to pay heed.
Hearing, audition.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Time.

End.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Number one.

Check.

Sight, view, vision, glance.
(Bābā) Vision, look.

The world, universe.

I. (personal pronoun)

Teacher.

The atmosphere.

To make stay, to make remain.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A postposition denoting the subject (ergative case that is to say with a past participle).

High, lofty, tall, raised, elevated, exalted, eminent.

Why.

You (between equals).

Chance.

Time, occasion.

'not one'. Many, several, various, much, abundant.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Necessity, need, requirement.

Knowledge directly taught by God.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Otherwise, or else, if not, lest, but for.
No, certainly not.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

There.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To, upto, till, until, by.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Present, existing; current.
The present.

Two, 2.

As much as, as many, how much, however much.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Side, direction.
Towards.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Or, either.

Etcetera.
Beginning.
Early, initial, primordial.

Each, every.
Each one, everybody.

We.
(rustic form) I.

(The) others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Causative of samajhnā) To persuade, explain.

Situated, located, placed.
Circumstanced.

As much as this, this much; so much, so many.

Anyone, someone, any.

Position, situation, state, condition, stage, phase.

Stage.
(Bābā) State, condition.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Sometime, ever.

Success, achievement.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Because, since.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Got, obtained; procured, acquired.

Many, much.
Very.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Manner, way.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

If, if so be, in case, in the event of.

On this account, for this reason, hence, therefore.

Second.
Other, another.
Next.

Today.

To speak, to utter, to pronounce.
To bid.

Emphatic form of yah: this very.

interrogative pronoun. Who

To take.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Experience.

That is, that is to say, namely (viz.).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

(Relative pronoun) When.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Or.

Say.

To understand.

Father.

For, for the sake of.

To give.

To can, to be able to.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To come.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)