शुक्रवार 18 जनवरी 2019 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Key.

All, entire, whole, total.
Every.
All people, everybody, the whole.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

No.
Not.

Today.

A postposition denoting the subject (ergative case that is to say with a past participle).

To remain, to stay.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Love, affection.
Oil, oily substance.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To live, to be alive.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

I. (personal pronoun)

Memory, remembrance.
Books of traditional code of Hindu law.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Say.

That (to report indirect speech, example he says that).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

We.
(rustic form) I.

Because, since.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To go, to depart, to lose, to flow.

To reach, to arrive.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Remembrance, recollection, memory.

Now.

Not manifest, not apparent, imperceptible, indistinct.

Continue.

Day.

File.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To, upto, till, until, by.

Heart, courage, spirit, will.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Always, perpetually, continually, ever.

To hear, to listen, to pay heed.
Hearing, audition.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Some, any, someone, anyone.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Special, specific, particular, distinctive, characteristic, typical.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Double.

(Relative pronoun) When.

Interrogative adverb: When? At what time ?

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Congratulations. Best wishes.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Supreme Soul : Śiv and not Brahmā.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(genitive case of sab) Of everyone.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A lover.
Loving, affectionate.

To cause to hear, to relate, to read out, to recite, to pronounce.

Foreign, alien, exotic.
A foreigner, foreign national.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The four, the whole four, all four.

To cause to be given, to cause to be handed over.

To know, to become aware of, to perceive.

To take.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Intoxication, drunkenness.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Teacher.

Or, either.

Zone.

The soul, the spirit, the self.

Time, occasion.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To go up, to ascend, to climb, to rise, to increase.

On all sides, all around, everywhere.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Final.

Group.

To raise your hand.

Where, wherever.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Sweet, melodious, pleasant, mellifluous.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Difficult, hard, intricate.
Difficulty, hardship.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Photo, photograph.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Return.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

sab + kō : everything, everyone.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Problem.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

With, together, along with.
Company, association.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

And.
So.

You (between equals).

If, if so be, in case, in the event of.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

Experience.

Hope, expectation.
Wish, desire.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

After, later, subsequently.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A matter, topic, subject, concern, fact, thing.

A devotee.

To fill, to refill.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Each, every.
Each one, everybody.

Thousand, 1000.

As much as this, this much; so much, so many.

Step, pace, footstep.

Treasure.
Treasury, repository.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Why.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Name.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Conversation of the soul with the soul or the supreme Soul.

To be contained, to enter, to fit, to permeate.

Capable, competent.
Powerful.

Capability, competence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

All ; whole, entire, complete.

Second.

To sleep.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Conquering, victorious, triumphant.
A conqueror.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Addition.

Besides, in addition to, apart from, except.

Andhra Pradesh (a state of India where we speak Telugu).

According to, in conformity with.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

The upper arm.
Support, protection, supporter.
Power, strength.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To speak, to utter, to pronounce.
To bid.

Charge.

Permission.
Leave, holiday, furlough.

Class.

Country, land, native home, region, space.

A god, a deity.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Prayer.
Blessing.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To sing, to chant.
A song.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Yes, yea.

Similar to, like, resembling, as, such as.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Life, animation, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Throught the deed.

In place of, in lieu of, instead of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Line.

List.

Lovely.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

An angel, a divine messenger.

Plan.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Result.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To understand.

Message.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Organised; integrated.

Peace, calmness, quiet, tranquillity, quietude, silence.

In the early morning, at dawn, early, soon.

Army, the military.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Candidate.

Answer, reply.
North.
Later.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Promise, commitment.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

World.

Emphatic form of yah: this very.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Accurate.

To add.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Dependent.
Subordinate, subject to the authority of.
Under.

Order.

Nowadays, these days.

Attraction, charm, allurement.

Single, lonely, lonesome, solitary.

The end.
At last, after all.

Inexhaustible.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

America.

Among themselves, with each other or one another, together, mutually, in common, in concert.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Delivered, entrusted.
Presented, offered; sacrificed.

Restless, agitated, unquiet, disturbed, perturbed.

Restlessness, anxiety.

Who considers himself the soul.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Out, outside, exterior, beyond, away.
A foreign land.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Struck.
O'clock.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Bombay.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To tie, to fasten, to bind, to pack, to wrap around.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Sentiment, feeling, emotion.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To forget.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Four.

Character.

On all sides, all around, everywhere.

Centre.

Chance.

Creator.

To put in, to pour, to drop, to thrust.

Worthy of being seen, worth seeing, fine-looking, picturesque.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Delhi (the capital of India).
Threshold.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Diamond.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Advantage, gain, profit, benefit, utility, use, good result.

The neck, the front part of the neck, throat, gullet.
Voice.

Mistake, error, fault.

Golden.

Gurgaon (a city in Haryana, India).

Knowledge directly taught by God.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Light, cheap, thin, faint.

Hall.

Joyous, delighted, cheerful.

Head.

To shake, to jolt.
To swing.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Accounts.

Homework.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

Adored, favoured, favourite.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Birth, origin, genesis.
Life, existence.

January.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Paper.

Interrogative pronominal adverb : Where ?

Weakness, feebleness ; deficiency ; debility.

Shoulder.
(Bābā) Head.

Near, close by.
About, approximately, almost.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Bitterness.
Unpleasantness.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

After.

Expenditure, expense, cost, outlay.

Ended, completed, concluded.

Happy, pleased.
Good.

Joy, delight, happiness.

A tribe, community, sect.
A family, house, lineage.

Long, lengthy, tall.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Mental, born of the mind.
Mentally, through the mind.

Meeting.

Meeting, union, contact.

Sweet, pleasant.
Sweetmeat, jaggery.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Pearl.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Breakfast; light refreshment.

Novelty, newness, freshness.

Eye.

Scene, view, spectacle, sight.

News.

Confidence, faith, certainty.

Carefree, assured, convinced, unconcerned.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number.

Number one.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To cause to wear, to cause to put on, to clothe.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A sinner.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Botheration, worry, trouble, harassment.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Powerful.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

The first, foremost, prima.

Per cent.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A thin cake of meal fried in ghī or oil.

Question.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night.

Chariot, vehicle (of a god).

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Refresh.

(suffix) Having the form of, of the shape of, similar to.

Patient endurance, forbearance, tolerance.

Colleague, co-worker.
Co-operating.
Co-operative.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

News; information.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

Near (in place or time), beside, proximate, close by, at hand.

Respect, honour, prestige.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Body.

Science.

'who has, carries, or supports the service'. Server, servant.

Service centre.

To train, to teach, to instruct, to school.

Crown, the best.
Diadem.
Chief, master, husband.

A star.
Fortune, fate, destiny.

To remind.

To think, to reflect, to ponder over, to consider.

Faith, veneration, reverence.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Column, pillar.

Position, situation, state, condition, stage, phase.

Scented, fragrant, perfumed, aromatic.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Clapping the hands.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A date.
An appointed day.
History.

A little, some, meagre, scanty.
Short.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Time.

Third.

Or.

-th.

Through speech.

Speech, voice.
Saraswati : the goddess of speech.

Back, back again.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Senior.
Best, most preferable.

Homeland, native country.

The atmosphere.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

War, warfare, battle, fight, fighting, combat, hostilities.