मंगलवार 2 अप्रैल 2019 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Good.
Well.
All right, well done.
So long.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

No.
Not.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Always, perpetually, continually, ever.

Emphatic particle with a sense of exclusion : only.

Treasure.
Treasury, repository.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

Double.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Attention.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Ever-ready.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

A postposition denoting the subject (ergative case that is to say with a past participle).

The best, good, excellent, superior.

Experience.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

By, through, through the medium of, through the agency of, by means of, with.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

At this time, now.

Say.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Supreme Soul : Śiv and not Brahmā.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Special, specific, particular, distinctive, characteristic, typical.

Zone.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Courage, boldness.

For, for the sake of.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

You (between equals).

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Heart, courage, spirit, will.

Easy.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Meeting, union, contact.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Ordinary, simple, common, commonplace, usual, moderate.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Satisfied, gratified, content.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

The world, universe.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Check.

Two, 2.

To shake, to jolt.
To swing.

To know, to become aware of, to perceive.

Joy, delight, happiness.

Mental, born of the mind.
Mentally, through the mind.

Congratulations. Best wishes.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Side scene. A scene at the time of travelling.

All of a sudden, suddenly, unexpectedly.

Today.

Father.

Time, occasion.

To speak, to utter, to pronounce.
To bid.

On all sides, all around, everywhere.

Chance.

Prayer.
Blessing.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Joyous, delighted, cheerful.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To reach, to arrive.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Love, affection, amour, amorous relationship.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Second.

The three, all three.

Ahead, in front of, before; in future.

Emotional experience, inner experience, realisation.

Gentle, noble, good.
Well-being; good.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To cause to be given, to cause to be handed over.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Second.
Other, another.
Next.

Foreigner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To raise your hand.

Diamond.

As much as this, this much; so much, so many.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

A bunting, small flag.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Anyone, someone, any.

Master.

A large concourse of people for religious or commercial purposes, a fair.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Photo, photograph.

The account of puṇya, the account of good deeds.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Race.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

To cause to hear, to relate, to read out, to recite, to pronounce.

And.
So.

Equal; similar (to); comparable (in weight or significance).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

If, if so be, in case, in the event of.

Nowadays, these days.

The whole, complete, undivided, indivisible.

Priceless, invaluable.

Spiritual.
Pertaining to self: the soul.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Class.

Culture.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Foreign.
Abroad.

Group.

Commotion, hustle.
Agitation, movement.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Invention.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

To live, to be alive.

Life, animation, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Programme, timetable, scheduled activity.

A ray (of light), beam, sunbeam, moonbeam.

Knowledge.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To take.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Importance.
Significance.
Greatness.
Magnitude.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meeting.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Unselfish, selfless.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Family, household.

To pass.

Anew, afresh.

Exhibition.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Word, term, sound.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Who possesses power or strength, powerful, strong.

News; information.

To understand.

Equal, equivalent, similar, alike, identical, tantamount.

Confluence, union, meeting.

Success, achievement.

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Teacher.

A little, some, meagre, scanty.
Short.

Third.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Year.

The atmosphere.

Interruption, interference, meddling, obstacle, disturbance.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Immovable, immobile, stationary, motionless, still, firm.

To add.

Half.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Advance.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

A call, summons, invocation, citation.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Darkness; gloom.

'not one'. Many, several, various, much, abundant.

Experienced, veteran, seasoned.

According to, in conformity with.

Direct, visible, tangible.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restless, agitated, unquiet, disturbed, perturbed.

Restlessness, anxiety.

Someone else, anyone else.

Necessity, need, requirement.

Descent (especially of the soul into a body), incarnation.

After, later, subsequently.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Inhabitant of Bhārat.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To part company, to separate.

Ornament of the Brahmin clan.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Busy.

By.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Checking.

To free.

Permission.
Leave, holiday, furlough.

Conference.

To cross.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Considering oneself as the body.
Bodily pride.

Country, land, native home, region, space.

A god, a deity.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direct.

Drill.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

One another.

Example.

Difference, distinction, distance.

To sing, to chant.
A song.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Gate.

To get.

Golden.

Golden age.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Yes, yea.

Thousand, 1000.

Homework.

Hope.

In.

Wait.

Sign, signal, hint, indication, gesture.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

(Relative pronoun) When.

Where, wherever.

To be born.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Welfare.

Who makes happiness.

Near, close by.
About, approximately, almost.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

Expenditure, expense, cost, outlay.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To lose, to squander.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To open.
To be uncovered.
To be untied.
To start.
To clear.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Someone, anyone, any.

Why.

The aim, object, objective, target, goal.
Indicated, implied.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Line.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Sweet, melodious, pleasant, mellifluous.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Thought, word and deed.

Amusement, entertainment, recreation.

Destination, stage, storey.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Silent.
Silence.
A vow of silence.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Difficult, hard, intricate.
Difficulty, hardship.

A map, chart, plan.

Name.

Intoxication, drunkenness.

Novelty, newness, freshness.

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Order.

A quadrillion times (1,000,000,000,000,000 times).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Circumstance(s).
(Bābā) External situation, external condition.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Indirect, implicit, invisible, imperceptible, latent, secret.

Part.

To pass with honour.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Plan.

Practical.

Real life.

Prize.

Progress.

Promise.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To make stay, to make remain.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Speed, pace.

Night.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Refresh.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To can, to be able to.

To be contained, to enter, to fit, to permeate.

Nearness, proximity, contiguousness, contiguity, vicinity.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Successful, effective, fruitful.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Science.

Seat.

Set

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Education, instruction, teaching.
Moral.

A camp, encampment.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

To sleep.

Stage.
(Bābā) State, condition.

Subject.

Happiness and peace.

Sun.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Sweet.

Sweet silence, lovely silence.

Who wears the crown.
Who possesses the crown.

To, upto, till, until, by.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Side, direction.
Towards.

Theme.

Topic.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Enthusiasm, zeal.

High, lofty, tall, raised, elevated, exalted, eminent.

Underline.

Through speech.

There.

Value.

Speech, voice.
Saraswati : the goddess of speech.

Classification, categorization, taxonomy.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Atmosphere.

Foreign country.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Waste.

West.

Or, either.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Important, necessary, needful, compulsory, indispensable.