शनिवार 18 जनवरी 2020 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

No.
Not.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

To come.

Many, much.
Very.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Father.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Say.

To remain, to stay.

Now.

Emphatic particle with a sense of exclusion : only.

Love, affection.
Oil, oily substance.

Today.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A postposition denoting the subject (ergative case that is to say with a past participle).

Year.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

We.
(rustic form) I.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

To go, to depart, to lose, to flow.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection, amour, amorous relationship.

With, together, along with.
Company, association.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Because, since.

Remembrance, recollection, memory.

Gujarat, state of India.

Some, any, someone, anyone.

The soul, the spirit, the self.

Not manifest, not apparent, imperceptible, indistinct.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To reach, to arrive.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Day.

File.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Happy, pleased.
Good.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A lover.
Loving, affectionate.

To, upto, till, until, by.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Heart, courage, spirit, will.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Supreme Soul : Śiv and not Brahmā.

(genitive case of sab) Of everyone.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Experience.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

On all sides, all around, everywhere.

To raise your hand.

(Relative pronoun) When.

Interrogative adverb: When? At what time ?

To take.

Labour, hard work, toil.
Industry, application.
Exercise.

Congratulations. Best wishes.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Always, perpetually, continually, ever.

To adorn, to dress, to embellish, to decorate.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or, either.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To live, to be alive.

For, for the sake of.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Place, spot, site.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

Two, 2.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

To know, to become aware of, to perceive.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Intoxication, drunkenness.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

To hear, to listen, to pay heed.
Hearing, audition.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Homeland, native country.

Yād and pyār: remembrance and love, remembrance and affection.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Hope, expectation.
Wish, desire.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To go up, to ascend, to climb, to rise, to increase.

Final.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mental, born of the mind.
Mentally, through the mind.

Sweet, pleasant.
Sweetmeat, jaggery.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Difficult, hard, intricate.
Difficulty, hardship.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

One.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Photo, photograph.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Result.

Word, term, sound.

sab + kō : everything, everyone.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To understand.

To be contained, to enter, to fit, to permeate.

Problem.

Near (in place or time), beside, proximate, close by, at hand.

All, the whole, whole, entire, complete, universal.

Teacher.

Promise, commitment.

Foreign, alien, exotic.
A foreigner, foreign national.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Different, separate, apart, distinct.

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

A devotee.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

Double.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Group.

Thousand, 1000.

As much as this, this much; so much, so many.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Sometime, ever.

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

Treasure.
Treasury, repository.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Mother.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Majority.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Family, household.

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Equal, equivalent, similar, alike, identical, tantamount.

Capable, competent.
Powerful.

Capability, competence.

All ; whole, entire, complete.

Second.

To sleep.

Subtle.

Side, direction.
Towards.

And.
So.

A little, some, meagre, scanty.
Short.

You (between equals).

Answer, reply.
North.
Later.

Through speech.

Farewell, sending off, departure.
Present made at the time of departure.

Addition.

Nowadays, these days.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

The upper arm.
Support, protection, supporter.
Power, strength.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother and sister.

Divided, separated, separate.
Distinct, different, other.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Charge.

Permission.
Leave, holiday, furlough.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

A god, a deity.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Fast.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Golden.

To shake, to jolt.
To swing.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Shoulder.
(Bābā) Head.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Throught the deed.

To cause to be done, &c., to have or get done; to cause (one) to do or make.

After.

In place of, in lieu of, instead of.

Why.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Line.

Lovely.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master.

Meeting, union, contact.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Museum.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Number.

Number one.

A quadrillion times (1,000,000,000,000,000 times).

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Plan.

Powerful.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Realisation.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Evening, dusk.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Auspicious, good.
The good, well-being.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

A date.
An appointed day.
History.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

High, lofty, tall, raised, elevated, exalted, eminent.

There.

Conquering, victorious, triumphant.
A conqueror.

Wonderful.

World.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Zone.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Activity.

To add.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Dependent.
Subordinate, subject to the authority of.
Under.

Ahead, in front of, before; in future.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Single, lonely, lonesome, solitary.

The end.
At last, after all.

Inexhaustible.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

America.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experienced, veteran, seasoned.

According to, in conformity with.

Other, another, different; separate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restless, agitated, unquiet, disturbed, perturbed.

Restlessness, anxiety.

Who considers himself the soul.

Condition, state, age, stage, phase.

After, later, subsequently.

Out, outside, exterior, beyond, away.
A foreign land.

Musical instrument; instrumental music, music.

To tie, to fasten, to bind, to pack, to wrap around.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A burden.

Speech, address.

Sentiment, feeling, emotion.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

(One who is) corrupt, depraved, wanton.

To forget.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Ornament of the Brahmin clan.

Vogue.
Usage, custom.
Conduct.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Four.

Character.

The four, the whole four, all four.

Face, countenance, mask, front.

Centre.

Chance.

Protection, shelter, patronage.

Picture, painting, illustration, figure, photo.

Combined.

Creator.

Pain, ache, affliction.

A door.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The earth, globe.
Earth, soil, land, ground.
A beam.

Diamond.

(a form of address for) an elder sister.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Daily routine.
Daily observance of bk rules throughout the day.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Prayer.
Blessing.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Duty.

Earth.

Email.

To emerge.

Duty, obligation.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Foreign.
Abroad.

The neck, the front part of the neck, throat, gullet.
Voice.

Mistake, error, fault.

Village.

Gate.

To get.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

To echo, resound, reverberate.

Gurgaon (a city in Haryana, India).

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Yes, yea.

Hall.

Hand.

Joyous, delighted, cheerful.

Present, ready.

Head.

Courage, boldness.

Accounts.

The lip.

Clever, wise, intelligent, careful.

In.

India.

Wait.

Arrangement.
Order, method; discipline.
Organisation.

Adored, favoured, favourite.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Life, animation, existence.

Paper.

A saying, proverb.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Bitterness.
Unpleasantness.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

Expenditure, expense, cost, outlay.

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Knowledgeful.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The aim, object, objective, target, goal.
Indicated, implied.

Name of a son of Rāmcandra and Sītā.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Love.

Helper, supporter, assistant.

Sweet, melodious, pleasant, mellifluous.

Importance.
Significance.
Greatness.
Magnitude.

Destination, stage, storey.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Pearl.

Love, affection, fondness.

To smile, grin, smirk, simper.
(Bābā) To smile.

A big kettle-drum, timbal, tomtom.

Name.

Novelty, newness, freshness.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

News.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Separate(d), staying away (from a joint family), unique, novel, distinct.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To cause to wear, to cause to put on, to clothe.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A sinner.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Botheration, worry, trouble, harassment.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

An angel, a divine messenger.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Exhibition.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Programme.
(Bābā) Event.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A thin cake of meal fried in ghī or oil.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Question.

To make stay, to make remain.

A ceremony, ritual.
Formality.
Custom, practice.

To realise.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Refresh.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day.
Everyday, daily.

Conversation of the soul with the soul or the supreme Soul.

(suffix) Having the form of, of the shape of, similar to.

Sea, ocean (huge expanse of water of which we cannot see the end).

Patient endurance, forbearance, tolerance.

Colleague, co-worker.
Co-operating.
Co-operative.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

To can, to be able to.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

News; information.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

Entirety, completeness; perfection.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Body.

Of satyug, of the age of truth, golden aged.

Science.

Far from, far off from.

See.

'who has, carries, or supports the service'. Server, servant.

Service centre.

Crown, the best.
Diadem.
Chief, master, husband.

Except, but, with the exception (of).

The Father Śiv.

To remind.

Faith, veneration, reverence.

The best, good, excellent, superior.

To make up, to adorn, to dress, to embellish, to decorate.

Creation.
The world.

Scent, fragrance, perfume, aroma.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Subtle homeland.

Beginning, commencement.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Clapping the hands.

Body, mind and money.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Time.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To.

Too.

Two.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

The bestower of blessing, the one who grants a favor, a wish.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Variety.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign country.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

The world, universe.

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Win.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

War, warfare, battle, fight, fighting, combat, hostilities.