गुरुवार 20 फ़रवरी 2020 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Good.
Well.
All right, well done.
So long.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Many, much.
Very.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To take.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Today.

A matter, topic, subject, concern, fact, thing.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

To be born.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Now.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Birth, origin, genesis.
Life, existence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, together, along with.
Company, association.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

We.
(rustic form) I.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Special, specific, particular, distinctive, characteristic, typical.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Love, affection, amour, amorous relationship.

Such, of this type.

Birthday.

Double.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Always, perpetually, continually, ever.

Father.

Small, little, short, young, petty, subordinate, junior, insignificant.

To live, to be alive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Continue.

Heart, courage, spirit, will.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Holiness, sanctity, purity.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The soul, the spirit, the self.

To raise your hand.

To shake, to jolt.
To swing.

Enthusiasm, zeal.

Heir, successor, legatee.

A devotee.

On all sides, all around, everywhere.

As much as this, this much; so much, so many.

an exercise book.
A copy.

Because, since.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To hear, to listen, to pay heed.
Hearing, audition.

Year.

To (treat as one's) own.
To adopt.
To appropriate.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Centre.

Each, every.
Each one, everybody.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Joy, delight, happiness.

Anger, wrath, fury, rage.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Number.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The world, universe.

Or, either.

Hope, expectation.
Wish, desire.

Attention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Two, 2.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(Relative pronoun) When.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

interrogative pronoun. Who

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Anyone, someone, any.

Why.

Congratulations. Best wishes.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

sab + kō : everything, everyone.

Message.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sleep.

Teacher.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

Ahead, in front of, before; in future.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

In, inside, within.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Congratulations, felicitations, greetings.

Four.

Chance.

To hide, to lurk.
To set.
To be covered.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A door.

Foreigner.

To sing, to chant.
A song.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Courage, boldness.

To go, to depart, to lose, to flow.

Sometime, ever.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Weakness, feebleness ; deficiency ; debility.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ended, completed, concluded.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Supreme Soul : Śiv and not Brahmā.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

True, genuine, real.
Truthful, sincere, loyal, faithful.

To can, to be able to.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Auspicious, good.
The good, well-being.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Foreign country.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

If, if so be, in case, in the event of.

Single, lonely, lonesome, solitary.

Laziness, lethargy.

Experience.

That is, that is to say, namely (viz.).

Closed, shut, locked, locked up.
Stopped, discontinued.

Time, occasion.

Fortune, fate, luck, destiny.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Sentiment, feeling, emotion.

To speak, to utter, to pronounce.
To bid.

Country, land, native home, region, space.

Gift.

Group.

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

Flag, banner, standard, ensign.

Falsehood, lie, untruth.
False, untrue, incorrect.

Interrogative pronominal adverb : Where ?

Shoulder.
(Bābā) Head.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Happy, pleased.
Good.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I. (personal pronoun)

Majority.

Mental, born of the mind.
Mentally, through the mind.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

Sleep.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Holy, sacred, pure.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Conversation of the soul with the soul or the supreme Soul.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To understand.

Whole, entire, complete, perfect.

See.

Service centre.

Love, affection.
Oil, oily substance.

Beginning, commencement.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To, upto, till, until, by.

You (between equals).

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

Nowadays, these days.

Uncleanness, impurity; unholiness.

Not manifest, not apparent, imperceptible, indistinct.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To increase, to multiply, to grow, to progress, to advance.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To be.

Divided, separated, separate.
Distinct, different, other.

The innocent Lord, an epithet of Śiv (God).

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Sandalwood, sandal.

Card.

Check.

Permission.
Leave, holiday, furlough.

Combined.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Prayer.
Blessing.

Force.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Gate.

Suffix used for the future tense conjugation in the masculine plural.

To get.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Yes, yea.

Light, cheap, thin, faint.

In.

On this account, for this reason, hence, therefore.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To know, to become aware of, to perceive.

False, fictitious, untrue, sham, mock, feigned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(superlative of kam) At the very least.

Weak, feeble, ineffectual.

An ear.

Interrogative adjective and pronoun : which.

On, upon.
Above.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A book.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Lakṣmī and Nārāyaṇ.

The aim, object, objective, target, goal.
Indicated, implied.

Line.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sweet, pleasant.
Sweetmeat, jaggery.

A quadrillion times (1,000,000,000,000,000 times).

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Address, whereabouts, information, knowledge.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Result.

Overbearing influence, sway, commanding or awe-inspiring presence.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A year.

To be contained, to enter, to fit, to permeate.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

All ; whole, entire, complete.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

The Father Śiv.

Birthday celebration of Śiv (God).

The best, good, excellent, superior.

Lock.

Clapping the hands.

A little, some, meagre, scanty.
Short.

Topic.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

Aspiration, gusto, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Enthusiasm, zeal.

Or.

There.

Promise, commitment.

Tree, shrub.

Here, hither, in/at this place.

(One) who practices yōg.

Responsibility, obligation.

Zone.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Immovable, immobile, stationary, motionless, still, firm.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

A call, summons, invocation, citation.

Attraction, charm, allurement.

Common sense, intellect, wits, wisdom.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Almighty.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

'not one'. Many, several, various, much, abundant.

Priceless, invaluable, very valuable, precious.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Rest, comfort, relief.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Near about, in the vicinity.

Someone else, anyone else.

Descent (especially of the soul into a body), incarnation.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To tie, to fasten, to bind, to pack, to wrap around.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The Father says.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Even if, even though.

A burden.

To fill, to refill.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Brother. (= bhāī)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ornament of the Brahmin clan.

Busy.

Key.

Vogue.
Usage, custom.
Conduct.

Character.

The four, the whole four, all four.

Ceremony.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Connection.

Culture.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

To cause to be seized or held.
To owe.
To deposit (as funds, a pledge).
To fix, to appoint (a date, a time, a name).
To be seized.

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A flag, banner, ensign, colours.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Diamond.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Seated in the heart and on the throne.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Door, doorway, gate, exit.

Earth.

Economy.

Concentration (of mind).

Email.

Extra.

Eye.

Full.

Mistake, error, fault.

Village.

Every now and again; again and again; repeatedly; constantly, every moment.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

Golden.

Greetings.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Diamond.

Accounts.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Clever, wise, intelligent, careful.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wake up, to awaken.

Where, wherever.

False world, deceptive world.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Powerful, strong.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Enough, sufficient, adequate.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

A rule, regulation, law, ordinance.
Regularity.

Centre.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Pleasant, pleasant-looking, good-looking.

Someone, anyone, any.

Anything, whatsoever, anything at all.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Long, lengthy, tall.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

List.

Greed, avarice, covetousness.
Temptation, lure.

Sweet, melodious, pleasant, mellifluous.

Middle, central, mid-.
Middle, centre, the middle part.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Importance.
Significance.
Greatness.
Magnitude.

(it) Means, that is.

Meat, flesh.

Month.

Mother and father, parents.
Lord, master, protector.

Disagreement, difference of opinion; dissension.

Only, merely, barely.
Mere, bare, sheer.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

A large concourse of people for religious or commercial purposes, a fair.

Minute.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Idol, statue, image.

To dance.
To caper, or frisk about.

A slogan.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Note.

The letter P of our alphabet; used for acronyms.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

But, however.

Study, education, learning.

To teach, to instruct, to educate.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

Personality.
(Bābā) The person's nature or disposition.

Plan.

Practical form.

Subjects, public, people.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Love, affection, attachment.

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The account of puṇya, the account of good deeds.

A thin cake of meal fried in ghī or oil.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Quantity.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

Chariot, vehicle (of a god).

The night.

Relation.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Royal.

Royal family.

Royalty.

Word, term, sound.

Ordinary, simple, common, commonplace, usual, moderate.

With, together with, along with, accompanied by.

News; information.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Confluence, union, meeting.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Success, achievement.

Seven days, a week, the eighth day after any other day.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

a present, gift.

School.

Science.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Seat.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Slogan.

A lover.
Loving, affectionate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Faith, veneration, reverence.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Stage.
(Bābā) State, condition.

Place, spot, site.

Position, situation, state, condition, stage, phase.

Good feeling, auspicious feeling.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Self-transformation.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Golden.

Health, healthiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Switch.

Enthroned, installed on the throne.

Collision, clash, impact, confrontation.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

And.
So.

The.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

Third.

Title.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

A word, symbol, or phrase used to identify a particular company's product and differentiate it from other companies' products.
Especially, such a term that is registered with a government agency so as to have legal protection against use by other companies.
Any proprietary business, product or service name.
The aspect for which someone or something is best known; a hallmark or typical characteristic.

Transfer.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Equal; similar (to); comparable (in weight or significance).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To fly.
To fade, to get dim, to vanish.
To explode.

To cause to be lifted or raised or removed, &c.

-th.

Through speech.

Deprived.
Cheated, deceived, tricked.

The inheritance. What our father leaves behind after he leaves.

Verify.

Conquest, victory, triumph.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.