बुधवार 18 जनवरी 2017 की दैनिक मुरली

Rich, wealthy.
A rich person.
A chieftain.

Group.

Gift of life, gift of existence.

Legislation, rule, regulation.
Disposition.
Manner, method.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Spectator, witness, disinterested witness.

Fascinating or enchanting into submission or control.

Sweet-smelling, fragrant, odoriferous, aromatic.

Afraid, frightened, terrified, horrified, fear-stricken.

Moist, wet.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

Obedient.

Patient endurance, forbearance, tolerance.

A magnet.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Rice.

Interchange, exchange, barter, mercantile transaction.

Opulent, very prosperous, immensely rich.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Thanks.

To sacrifice oneself, to devote oneself.

Ever.

Enthusiasm, zeal.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Beggar, one who lives on alms.

Minority.

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

To fix a date (in Hindi the object is placed before the verb).

The aim, object, objective, target, goal.
Indicated, implied.

Serviceable.

A small box or case, a small casket.

Eulogy, praise.
(hindi) Prayer, invocation.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

A tigress, a lioness.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

Ever healthy.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Name of a son of Rāmcandra and Sītā.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Love.

The atmosphere.

A guest.

Body, mind and money.

Attachment, fascination, fondness, addiction.

Fear, apprehension, alarm, terror, dread.
Danger.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Level.
Social or official rank.
College degree.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

'who has, carries, or supports the service'. Server, servant.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Sample, specimen, example.

Attracted, charmed, allured.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Faithful, trusty, true, loyal.

Powerful.

In place.

Date.

Detached, disinterested.
Close to Rām, close to God.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A door.

Respect, honour, prestige.

A joyful, excited face.

Amusement, entertainment, recreation.

A slipper, a typical light shoe.
Ladies footwear.

Food, victuals, dish of food, meal.

Number.

Perishable, destructible.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Organised; integrated.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

The end, conclusion, termination.
Completion.

Judgment, decision, conclusion.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Good luck, fortune.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Special, specific, particular, distinctive, characteristic, typical.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Order.

Skin, hide.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Effect.
Influence, impression.

Miss.

Scene.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Bargain, transaction.
Negotiation.
Goods, commodity.

A businessman, trader, merchant.
Engaged in trade or business.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Hundred times, hundredfold.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Atmosphere.

Immersed in deep meditation , absorbed in Yoga.

First class.

Race.

Attraction.

Foreign, alien, exotic.
A foreigner, foreign national.

Seat.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Ill-speaking, censure, condemnation.

Programme.
(Bābā) Event.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Wealth, riches, money.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

(Bābā) Who considers himself as the soul which animates the body.

Future; what has yet to be, what will be, the future.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

A beloved.

Who possesses all powers, omnipotent, all-powerful, almighty.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Beginning, commencement.

A watch, time-piece.
Moment.
An hour.

To shake, to jolt.
To swing.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Situated, located, placed.
Circumstanced.

Attraction, charm, allurement.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Foot, leg.

Variety.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To think, to reflect, to ponder over, to consider.

Hope, expectation.
Wish, desire.

Eye.

Heir, successor, legatee.

Return.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Practical.

Diamond.

Auspicious, good.
The good, well-being.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Centre.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Holiness, sanctity, purity.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In the early morning, at dawn, early, soon.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

An ear.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Position, situation, state, condition, stage, phase.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A money-lender, private banker, rich man, man of means.

Peace, calmness, quiet, tranquillity, quietude, silence.

Right, authority, command, possession, occupation, entitlement.

Weak, feeble, ineffectual.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Love, affection, amour, amorous relationship.

Emotional experience, inner experience, realisation.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To earn, to acquire, to get.
To accumulate, to save.

Ash, cinders, calx.

Cooperation, collaboration.

Follow.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Pity, mercy, compassion.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Who considers himself the soul.

Habit.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Idol, statue, image.

Duty.
To be done, to be accomplished.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To increase, to multiply, to grow, to progress, to advance.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Trouble, distress.
Ailment.

Step, pace, footstep.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Equal, equivalent, similar, alike, identical, tantamount.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Offspring, children, descendants.
A son or daughter.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Conquest, victory, triumph.

Love, affection.
Oil, oily substance.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Manner, way.

Effort, endeavour.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Life, animation, existence.

Earnings.

Master.

Where, wherever.

Wonderful.

Confidence, faith, certainty.

Spiritual.

Body.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Just think of Me.

Bad actions will disappear, bad karma will disappear.

Happy, contented.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

More. (often used as a comparison)

True, genuine, real.
Truthful, sincere, loyal, faithful.

(The) others.

Confluence, union, meeting.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

King, monarch, prince.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To reach, to arrive.

Experience.

Interrogative adjective and pronoun : which.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Able, capable, competent.
Worthy, fit.
Proper.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To think of the father.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Yes, yea.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Interrogative adverb: When? At what time ?

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Got, obtained; procured, acquired.

End.

Welfare.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Remembrance of the Father.

To disappear, to be destroyed.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(superlative) Of all, the most.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Anew, afresh.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To fill, to refill.

God, Ruler, Master, Lord.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Side, direction.
Towards.

Joy, delight, happiness.

Limitless, unlimited, unbounded.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

As much as, as many, how much, however much.

Condition, state, age, stage, phase.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

In, inside, within.

To put in, to pour, to drop, to thrust.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

Today.

Time, occasion.

Ended, completed, concluded.

Emphatic form of yah: this very.

To pass.

The world, universe.

To speak, to utter, to pronounce.
To bid.

Two, 2.

Service.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To leave.
To abandon.
To release.

In order, orderly.
According to his rank, his position.

To hear, to listen, to pay heed.
Hearing, audition.

Or, either.

Or.

Establishment.
(in particular) The establishment of the new world.

Labour, hard work, toil.
Industry, application.
Exercise.

Anyone, someone, any.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Sweet children.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Even if, even though.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Notwithstanding, even then, in spite of that.

(emphatic form of vah) That very, that very one.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

Always, perpetually, continually, ever.

You (between equals).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

sab + kō : everything, everyone.

Body.

Supreme Soul : Śiv and not Brahmā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

At this time, now.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To read, to study, to recite.

Address, whereabouts, information, knowledge.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

Then, at that time, afterwards, thereupon, therefore, hence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Knowledge directly taught by God.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To teach, to instruct, to educate.

In.

Interrogative pronominal adverb : Where ?

But, however.

Birth, origin, genesis.
Life, existence.

The Father Śiv.

To sleep.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To cause to hear, to relate, to read out, to recite, to pronounce.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

Sometime, ever.

There.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

(Relative pronoun) When.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

On this account, for this reason, hence, therefore.

For, for the sake of.

(Causative of samajhnā) To persuade, explain.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

We.
(rustic form) I.

Continue.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

Key.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.