शनिवार 6 जुलाई 2019 की दैनिक मुरली

Criminality.

Foggy.

Civilized. (close to 'civil-eyed' having civil eyes)

A young plant, seedling, sapling.
A shrub.

Mental depression.
A state of fear or panic, especially cowardly.
One who fears or panics; a coward.

Pertaining or belonging to another, not one's own, alien, foreign.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

The form of the soul assumed by the soul.

King Mahendra. A nickname of MP Mahendra Prasad (representing Bihar) founder of two pharmaceutical companies, he was the richest MP.

Criminal.

(Bābā) 'Criminalized' in the sense of 'made criminal'. (close to 'criminal-eyed' having criminal eyes)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

To grasp, to hold firmly.
To tighten.
To tie tightly, to bind, to constrain.
To be tightly bound, or constrained.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Entirety, completeness; perfection.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

To lose one's way, to go astray.
To gad, to meander, to wander about.

Company, association, contact.

Boundless, infinite.

Prestige, honour, respect.

To hide, to conceal.
To cover/screen.
To disguise.

To swing, to oscillate, to dangle.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Greed, avarice, covetousness.
Temptation, lure.

Elephant.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Result, consequence, conclusion.

Crocodile.

Wonder.

Accurate.

Foundation.

Anger, wrath, fury, rage.

An Englishman.

Bad company, evil association.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Consumed.

King.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Little garden, flower garden.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The Creator and creation.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Regular.

Prosperity, wealth, success.
Completion, perfection.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Corruption, depravity, wantonness.

To fall.

White, fair-skinned.
A whiteman, a European.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To eat up, to swallow up, to gobble up.

Dirty, filthy.
Morbid.

Character.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

A chain, shackle.

Fast speed.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Stupid, foolish, blockheaded, nincompoop.

To be tied; to be fastened; to be bound; to be restricted.

A swing.
A cradle.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

A dweller, an inhabitant.

Real, actual.
Accurate.

Hundred times, hundredfold.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

Kingdom of Rāvaṇ.

Happy, contented.

Future, coming.
Destiny, future.

Very generous, very munificent.
Very generous person, very munificent person.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

(mode and manner of) eating and drinking.
Living.
Social relationship.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Paradise.

Equal to oneself.

Blind faith.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

The age of meeting when we learn to become the best human beings: divinities.

To reach, to arrive.

To feel.

Bombay.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

To seek, search for.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Wish, desire, will.

To investigate, to verify, to test, to evaluate.

From day to day, day by day, every day, daily; always, continually.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Surgeon.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Occupation.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Article, thing, object, substance, material, content.
Action or plot of a drama.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Bank, shore, edge, border, verge.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

An abusive or contumelious expression, abuse, foul or insulting language.

Serviceable.

In exchange for, in return for, in lieu of.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Time, occasion, turn.
Position, office, rank, order.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Difficult, hard, intricate.
Difficulty, hardship.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Whatever, whatsoever, anything.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Subjects, public, people.

News; information.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Past.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Falsehood, lie, untruth.
False, untrue, incorrect.

Confidence, faith, certainty.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Conquering, victorious, triumphant.
A conqueror.

Ignorance, paucity of knowledge.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

True, right.
Truth.
Really!

Illness, sickness, disease, ailment.

First class.

Towards.

Side, direction.
Towards.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To, upto, till, until, by.

Unclean, unholy, impure, defiled.

Black, dark.
Lord Kr̥iṣhṇa.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

Christian.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Chariot, vehicle (of a god).

To lose, to waste, to squander.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Anew, afresh.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

The Divine Kṛiṣhṇa.

Heart, courage, spirit, will.

Point.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Education, instruction, teaching.
Moral.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To explain, tell.
To talk, converse.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Hidden, secret, latent, confidential.

Vocation, occupation, business, work.

Condition, state, age, stage, phase.

The unlimited Father.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Interrogative adjective and pronoun : which.

Creator, composer, author.

Number one.

Memory, remembrance.
Books of traditional code of Hindu law.

Master of the world.

(Bābā) Who considers himself as the soul which animates the body.

In, inside, within.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

To train, to teach, to instruct, to school.

Even if, even though.

Entirely, completely, totally, wholly, universally, altogether.

The beginning, the middle and the end.
From beginning to end.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Happy, pleased.
Good.

Sorrow, unhappiness, suffering, grief, distress.

Bhagvān says, God says. (expression repeated in the Gītā)

Interrogative adverb: When? At what time ?

A day.
Everyday, daily.

On, upon, above, upward, over.

Interrogative pronominal adverb : Where ?

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

Out, outside, exterior, beyond, away.
A foreign land.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Service.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Tree, bush.

In order, orderly.
According to his rank, his position.

To become a divinity.

To disappear, to be destroyed.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Whole, entire, complete, perfect.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(superlative) Of all, the most.

Life, animation, existence.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

God, Ruler, Master, Lord.

The world, universe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

More. (often used as a comparison)

(The) others.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To put in, to pour, to drop, to thrust.

Holy, sacred, pure.

High, lofty, tall, raised, elevated, exalted, eminent.

Today.

Love, affection, amour, amorous relationship.

Everything, all.

Time, occasion.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Why.

Each, every.
Each one, everybody.

In.

Year.

According to, in conformity with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Someone else, anyone else.

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

You (between equals).

The inheritance. What our father leaves behind after he leaves.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

The Father Śiv.

Lakṣmī and Nārāyaṇ.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

To (treat as one's) own.
To adopt.
To appropriate.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic form of yah: this very.

The Father says.

To cause to hear, to relate, to read out, to recite, to pronounce.

As much as this, this much; so much, so many.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Ahead, in front of, before; in future.

Body.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Fallen, depraved.

Address, whereabouts, information, knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man, a human being.

To hear, to listen, to pay heed.
Hearing, audition.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

But, however.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

Sometime, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Establishment.
(in particular) The establishment of the new world.

If, if so be, in case, in the event of.

Name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(Causative of samajhnā) To persuade, explain.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Here, hither, in/at this place.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Mother and father, parents.
Lord, master, protector.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

Because, since.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Towards.

Similar to, like, resembling, as, such as.

(Relative pronoun) When.

Continue.

interrogative pronoun. Who

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

We.
(rustic form) I.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

Early morning Murlī.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

To understand.

To take.

A matter, topic, subject, concern, fact, thing.

Such, of this type.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.