शनिवार 6 जुलाई 2019 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

You (between equals).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

We.
(rustic form) I.

To come.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To turn.
To wander, to ramble, to walk about, to go round.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

Inclusive emphatic particle: too, also, even.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

To go, to depart, to lose, to flow.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Key.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

To know, to become aware of, to perceive.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

And.
Else.
Other.

Interrogative pronominal adverb : Where ?

To understand.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Say.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To give.

interrogative pronoun. Who

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Kingdom, rule, reign, polity, the state.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To fall.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

(Causative of samajhnā) To persuade, explain.

To can, to be able to.

There.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Continue.

Sorrow, unhappiness, suffering, grief, distress.

As much as this, this much; so much, so many.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

Company, association, contact.

Here, hither, in/at this place.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Knowledge directly taught by God.

Similar to, like, resembling, as, such as.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Wonder.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To (treat as one's) own.
To adopt.
To appropriate.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Even if, even though.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Criminality.

Heart, courage, spirit, will.

In.

Sometime, ever.

Anger, wrath, fury, rage.

A man, a human being.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

Pertaining or belonging to another, not one's own, alien, foreign.

Subjects, public, people.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

High, lofty, tall, raised, elevated, exalted, eminent.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Accurate.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

The soul, the spirit, the self.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Entirely, completely, totally, wholly, universally, altogether.

To hide, to conceal.
To cover/screen.
To disguise.

Civilized. (close to 'civil-eyed' having civil eyes)

Criminal.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Foggy.

Foundation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Confidence, faith, certainty.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To reach, to arrive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Holy, sacred, pure.

(superlative) Of all, the most.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Body.

The Father Śiv.

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Side, direction.
Towards.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

The inheritance. What our father leaves behind after he leaves.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

The world, universe.

Remembrance, recollection, memory.

Real, actual.
Accurate.

Good.
Well.
All right, well done.
So long.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

In, inside, within.

Boundless, infinite.

Someone else, anyone else.

Condition, state, age, stage, phase.

Little garden, flower garden.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

The unlimited Father.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Inhabitant of Bhārat.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A god, deity, divine being. (does not apply to God)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

By, through, through the medium of, through the agency of, by means of, with.

Mental depression.
A state of fear or panic, especially cowardly.
One who fears or panics; a coward.

Dirty, filthy.
Morbid.

Every now and again; again and again; repeatedly; constantly, every moment.

White, fair-skinned.
A whiteman, a European.

Each, every.
Each one, everybody.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Thousand, 1000.

Prestige, honour, respect.

(Relative pronoun) When.

To swing, to oscillate, to dangle.

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Black, dark.
Lord Kr̥iṣhṇa.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Greed, avarice, covetousness.
Temptation, lure.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Sweet, pleasant.
Sweetmeat, jaggery.

Difficult, hard, intricate.
Difficulty, hardship.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A young plant, seedling, sapling.
A shrub.

Anew, afresh.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

From day to day, day by day, every day, daily; always, continually.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The Creator and creation.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Road, way, path, street, lane.
Way, manner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Entirety, completeness; perfection.

All, the whole, whole, entire, complete, universal.

Service.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

The Divine Kṛiṣhṇa.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

To hear, to listen, to pay heed.
Hearing, audition.

A little, some, meagre, scanty.
Short.

On, upon, above, upward, over.

Year.

The beginning, the middle and the end.
From beginning to end.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

Today.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Blind faith.

An Englishman.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

According to, in conformity with.

Equal to oneself.

Unclean, unholy, impure, defiled.

The form of the soul assumed by the soul.

(The) others.

Out, outside, exterior, beyond, away.
A foreign land.

Bombay.

To be tied; to be fastened; to be bound; to be restricted.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To explain, tell.
To talk, converse.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Bhagvān says, God says. (expression repeated in the Gītā)

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future, coming.
Destiny, future.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Corruption, depravity, wantonness.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Illness, sickness, disease, ailment.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Stupid, foolish, blockheaded, nincompoop.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To go up, to ascend, to climb, to rise, to increase.

Consumed.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Character.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christian.

Picture, painting, illustration, figure, photo.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

(Bābā) 'Criminalized' in the sense of 'made criminal'. (close to 'criminal-eyed' having criminal eyes)

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the soul which animates the body.

To become a divinity.

Vocation, occupation, business, work.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To seek, search for.

Second.
Other, another.
Next.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To feel.

First class.

Elephant.

An abusive or contumelious expression, abuse, foul or insulting language.

To lose, to waste, to squander.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Good morning.

Crocodile.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Hidden, secret, latent, confidential.

To eat up, to swallow up, to gobble up.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Wish, desire, will.

On this account, for this reason, hence, therefore.

God, Ruler, Master, Lord.

To grasp, to hold firmly.
To tighten.
To tie tightly, to bind, to constrain.
To be tightly bound, or constrained.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

A chain, shackle.

More. (often used as a comparison)

Tree, bush.

A swing.
A cradle.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

Falsehood, lie, untruth.
False, untrue, incorrect.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Life, animation, existence.

After.

In exchange for, in return for, in lieu of.

Towards.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Joy, delight, happiness.

Bank, shore, edge, border, verge.

King.

King Mahendra. A nickname of MP Mahendra Prasad (representing Bihar) founder of two pharmaceutical companies, he was the richest MP.

Knowledge.

Anyone, someone, any.

Anything, whatsoever, anything at all.

Bad company, evil association.

Because, since.

Lakṣmī and Nārāyaṇ.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Very generous, very munificent.
Very generous person, very munificent person.

Time, occasion, turn.
Position, office, rank, order.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet children.

Remember Me.

Name.

Result, consequence, conclusion.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Below, under, beneath, at the bottom, down, below.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number one.

Occupation.

Paradise.

To teach, to instruct, to educate.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Past.

Address, whereabouts, information, knowledge.

Fallen, depraved.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Point.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The age of meeting when we learn to become the best human beings: divinities.

Love, affection, amour, amorous relationship.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

King, monarch, prince.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Chariot, vehicle (of a god).

Regular.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

True, right.
Truth.
Really!

Always, perpetually, continually, ever.

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Prosperity, wealth, success.
Completion, perfection.

Whole, entire, complete, perfect.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

With, together, along with.
Company, association.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Hundred times, hundredfold.

Serviceable.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Slogan.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Surgeon.

Beginning, commencement.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Fast speed.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A dweller, an inhabitant.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Conquering, victorious, triumphant.
A conqueror.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Master of the world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.