सोमवार 27 अप्रैल 2020 की दैनिक मुरली

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

Regard.

A fondle, caress, tap, coaxing.

Engine.

Honest, faithful, having integrity.

A candle, lamp.

Purity, peace and prosperity.

Third class.

Introverted.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Cart, coach, cab, vehicle, carriage, train.

To tie, to fasten, to bind, to pack, to wrap around.

Boxing.

To chew, to munch, to masticate.

Quickly, swiftly.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Daily, everyday.

One thing or another.

Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.

The chickpea, Cicer arietenum, commonly called 'gram'.

True, right.
Truth.
Really!

Peace.

Circumstance(s).
(Bābā) External situation, external condition.

To grind, to pound, to powder, to mill.

Shame, modesty, shyness, bashfulness.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Introverted.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Goat.

Unworthy, worthless, unfit, incompetent.

Time of ignorance.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Difficulty, disaster, affliction, misfortune, calamity.

Almighty Master.

To hide, to conceal.
To cover/screen.
To disguise.

Perception, consciousness, recollection.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Huge mind: A mind that has room for all knowledge.

Attraction, charm, allurement.

Attracted, charmed, allured.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Towards.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

(= phikar) Worry, anxiety, care, concern.

paï and paise, cents.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Talks, negotiations; conversation; dialogue.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Punishment, penalty.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Prize.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Mutual killing, mutual fight, bloody encounter.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Pomp, ostentation, tawdry.
Flare, blaze.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Per cent.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

To sacrifice oneself, to devote oneself.

Vogue.
Usage, custom.
Conduct.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Demonic quality, demonic attribute.

Empty.
Worthless, insignificant.
Base, contemptible.

Introduction, acquaintance, familiarity.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Permission.
Leave, holiday, furlough.

Free from spot, spotless, stainless, unsullied.

Stage.
(Bābā) State, condition.

To move away, to go away, to recede, to withdraw.

To repent, to rue, to be full of remorse, to be penitent.

Atmosphere.

A word uttered while offering oblation to sacrificial fire. Burnt.

Night and day.
Continually.

Priceless, invaluable.

Common sense, intellect, wits, wisdom.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

(mode and manner of) eating and drinking.
Living.
Social relationship.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Eclipse.
Taking, catching, seizing.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Order.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Hospital.

Follower.

Accounts.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Pity, compassion, mercy.

Cautious, watchful.

University.

One another.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To investigate, to verify, to test, to evaluate.

To recognize, to identify. To distinguish, to discern, to discriminate.

Finished, ended, concluded, terminated, completed.

Closed, shut, locked, locked up.
Stopped, discontinued.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To shake, to jolt.
To swing.

A quarrel, dispute, altercation, scramble, fray.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Body.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

I am the soul.

Long, lengthy, tall.

Real, actual.
Accurate.

The Creator and creation.

Heir, successor, legatee.

Storm, tempest, hurricane, typhoon.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

An animal, a beast.

'Without understanding'. Unintelligent, stupid.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

An abusive or contumelious expression, abuse, foul or insulting language.

Bomb.

Serviceable.

Food, victuals, dish of food, meal.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To quarrel, to altercate, to scramble.

To fall.

Settled, paid up, paid in full.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Connection.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Stone.
Hard-hearted, heartless, unfeeling (person).

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Whole, entire, complete, perfect.

Ash, cinders, calx.

Destination, stage, storey.

I am the soul.

Clever, wise, intelligent, careful.

Name and form, name and appearance.

Check.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Today.

A man, human being.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Like.
Example.

Little indeed, in no part or degree, not at all, in no wise, never.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Exhibition.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A thin cake of meal fried in ghī or oil.

Below, under, beneath, at the bottom, down, below.

Incorporeal, bodiless, unembodied.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Thousand, 1000.

From day to day, day by day, every day, daily; always, continually.

To disappear, to be destroyed.

Difference, distinction, distance.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Service.

Last, final, ultimate, concluding, conclusive.

Situated, located, placed.
Circumstanced.

To go up, to ascend, to climb, to rise, to increase.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

Student.

After, later, subsequently.

Just think of Me.

Time.

Written in advance, fixed, predestined.

Collected, gathered.
Together, in one lot.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Entirely, completely, totally, wholly, universally, altogether.

To explain, tell.
To talk, converse.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Hidden, secret, latent, confidential.

Vocation, occupation, business, work.

In the end, in the latter part.

To reach, to arrive.

Half a cycle, half a kalpa, 2500 years.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Difficult, hard, intricate.
Difficulty, hardship.

A money-lender, private banker, rich man, man of means.

Whatever, whatsoever, anything.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In, inside, within.

Notwithstanding, even then, in spite of that.

To think of the father.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A devotee.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(suffix) Having the form of, of the shape of, similar to.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

Or, either.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Considering oneself as the body.
Bodily pride.

Year.

A day.
Everyday, daily.

Holiness, sanctity, purity.

Out, outside, exterior, beyond, away.
A foreign land.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

A hundred thousand, 100 000.

Night.

Lakṣmī and Nārāyaṇ.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Standing, erect, upright, straight, vertical, steep, stationary.

(superlative) Of all, the most.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Confidence, faith, certainty.

To fill, to refill.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

A little, some, meagre, scanty.
Short.

Connection, relationship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

More. (often used as a comparison)

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Condition, state, age, stage, phase.

Temple.

Different, separate, apart, distinct.

Second.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ended, completed, concluded.

Emphatic form of yah: this very.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Anything, whatsoever, anything at all.

In.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Experience.

To leave.
To abandon.
To release.

(genitive case of sab) Of everyone.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Two, 2.

A god, deity, divine being. (does not apply to God)

The Father Śiv.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Part.

Knowledge.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

'not one'. Many, several, various, much, abundant.

Anyone, someone, any.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

As much as this, this much; so much, so many.

A man, a human being.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Interrogative pronominal adverb : Where ?

To pass.

To cause to hear, to relate, to read out, to recite, to pronounce.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

To sleep.

If, if so be, in case, in the event of.

Name.

The Father says.

Body.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or.

Holy, sacred, pure.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Fallen, depraved.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

All, the whole, whole, entire, complete, universal.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Then, at that time, afterwards, thereupon, therefore, hence.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The inheritance. What our father leaves behind after he leaves.

You (between equals).

Etcetera.
Beginning.
Early, initial, primordial.

Because, since.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

By, through, through the medium of, through the agency of, by means of, with.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

To be born.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

(Causative of samajhnā) To persuade, explain.

Sometime, ever.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Towards.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Continue.

Knowledge directly taught by God.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

The soul, the spirit, the self.

We.
(rustic form) I.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)