शुक्रवार 31 जुलाई 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To come.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

You (between equals).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

We.
(rustic form) I.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Say.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

The letter K of our alphabet (used as an initial in acronyms).

To go, to depart, to lose, to flow.

Emphatic particle with a sense of exclusion : only.

Key.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Many, much.
Very.

Some, any, someone, anyone.

Sight, view, vision, glance.
(Bābā) Vision, look.

To can, to be able to.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Brother and sister.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Causative of samajhnā) To persuade, explain.

Body.

A matter, topic, subject, concern, fact, thing.

Black, dark.
Lord Kr̥iṣhṇa.

There.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

On this account, for this reason, hence, therefore.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To take.

But, however.

To teach, to instruct, to educate.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Father.

In.

That (to report indirect speech, example he says that).

Because, since.

Supreme Soul : Śiv and not Brahmā.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Now.

Different, separate, apart, distinct.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

High, lofty, tall, raised, elevated, exalted, eminent.

Such, of this type.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Far away land, far away space.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

A man, a human being.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Education, instruction, teaching.
Moral.

Then, at that time, afterwards, thereupon, therefore, hence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The Father, the Teacher and the Gurū.

Even if, even though.

Entirely, completely, totally, wholly, universally, altogether.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Criminal.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sing, to chant.
A song.

Knowledge directly taught by God.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Joy, delight, happiness.

Thoughts, ideas, imaginations, fancies, &c.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Husband, master.

Holiness, sanctity, purity.

Chariot, vehicle (of a god).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Blind, irrational, unenlightened, unthinking.

End.

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

Or.
That is.

Authority.

Condition, state, age, stage, phase.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Gentle, noble, good.
Well-being; good.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Brāhmaṇ community or family.

Vogue.
Usage, custom.
Conduct.

Continue.

The moon.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Eclipse.
Taking, catching, seizing.

I am the soul.

(Relative pronoun) When.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

More. (often used as a comparison)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bad company, evil association.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Name of a son of Rāmcandra and Sītā.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

Very generous, very munificent.
Very generous person, very munificent person.

Destination, stage, storey.

Sweet, pleasant.
Sweetmeat, jaggery.

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Supreme Father.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Whole, entire, complete, perfect.

Offspring, children, descendants.
A son or daughter.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

True, veritable.
Veracity, truth, verity.

To train, to teach, to instruct, to school.

To sleep.

Woman, wife.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

The bestower of blessing, the one who grants a favor, a wish.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To take something or someone as one’s own.

Adoption.

Nowadays, these days.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Priceless, invaluable.

'not one'. Many, several, various, much, abundant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Near about, in the vicinity.

The soul and the Supreme Soul.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

For a long time.

Everything else, everyone else, all the rest.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Remembrance of the Father.

To think of the father.

Similar, identical, equal to the Father.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

Fortune, fate, luck, destiny.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Believing without intelligence.

To speak, to utter, to pronounce.
To bid.

48 minute period starting 1 hour 36 minutes before sunrise.
The small hours of the morning.
The moments just before sunrise.
(Bābā) The hour of Brahmā: the amr̥itvēlā.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Brotherly.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To free.

College.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Two, 2.

According to the drama plan.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Enemy, foe.

Earth.

Difference, distinction, distance.

To feel.

An abusive or contumelious expression, abuse, foul or insulting language.

Dirty, filthy.
Morbid.

Every now and again; again and again; repeatedly; constantly, every moment.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The path of Gyān, the path of Knowledge.

The sun of Gyān, sun of Knowledge.

Uproar, tumult, upheaval, affray, riotous scene.

Each, every.
Each one, everybody.

Collected, gathered.
Together, in one lot.

Examination, test.

At this time, now.

God, Ruler, Master, Lord.

To wake up, to awaken.

To be born.

Birth, origin, genesis.
Life, existence.

Tree, bush.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Attraction.

Story, tale, fable, narrative, religious discourse.

Interrogative adjective and pronoun : which.

Cautious, watchful.

Cautiousness, watchfulness.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Purchase, buying.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A ray (of light), beam, sunbeam, moonbeam.

Anger, wrath, fury, rage.

Short-tempered, hot-tempered, irascible.

Anything, whatsoever, anything at all.

A line, lineament.
A streak, stripe.

Lakṣmī and Nārāyaṇ.

Law.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I am the soul.

Known.
Evident, apparent.

Esteem, respect; honour, prestige, dignity.

Jewel, gem.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Might.

Sweet children.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A friend, an ally.

Friends and members of the same family (including by marriage).

Money.

In accordance with, according to, in conformity with, as per.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Naked, nude, bare.
Leafless.
Shameless.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Drama, play.

Nature.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Confidence, faith, certainty.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

In the end, in the latter part.

Exhibition.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Man.
Soul.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

To make stay, to make remain.

Kingdom of Rāvaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Finished, ended, concluded, terminated, completed.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Company, association, contact.

Good company takes you across whereas bad company drowns you.

Confluence, union, meeting.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Cultured, refined.
Sanskrit (language).

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sensible.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A Sikh (follower of Gurū Nānak)

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To, upto, till, until, by.

Power, force, strength, might.

Teacher.

Time.

The three, all three.

Transfer.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The most elevated, the loftiest, the highest, the most eminent.

University.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

Back, back again.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To tame, to bring under control/subjugation.

Atmosphere.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Waste.

Waste of money.

West.

Wonderful.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Power of Yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.