गुरुवार 24 सितंबर 2020 की दैनिक मुरली

Lottery.

Seal, stamp.
A gold coin.

Civil.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

'Gate and way'. Gateway.

Patience.
Fortitude.
Composure.

Theft or swindle.

Love, affection.
Oil, oily substance.

Criminal.

The final time, the end of times, the time of the end.

A coin.
Coinage.

To remember, to mention (especially the name of God).

Gold and silver.

Link.

One hundred, 100, a group of one hundred.

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

Mark.

Copper.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A servant, under-servant, an attendant.

Relating to the next world.

To.

Too.

Two.

To feed.

The Story of Teej or Third Eye.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Here and there.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Hope, expectation.
Wish, desire.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Suspicion, doubt, uncertainty.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

A servant, a domestic, an attendant, a dependant, retainer.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Silver.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Speech, address.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Face, countenance, mask, front.

Entirety, completeness; perfection.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Income, revenue.
Proceeds, profit.
Imports, importation.

Connection.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To cry, to shout, to squeak.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Blind, irrational, unenlightened, unthinking.

Hundred times, hundredfold.

Ignorance, paucity of knowledge.

Class.

Point.

To repent, to rue, to be full of remorse, to be penitent.

Shame, modesty, shyness, bashfulness.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Discourse of immortality.

Innumerable, numberless, countless.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Customs and practices.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Secular, earthly, worldly, mundane.

Door, doorway, gate, exit.

Spiritual.
Pertaining to self: the soul.

Creator, composer, author.

Domestic.
A household.
Householder.

Subject.

Loss, deficit.

Male.

Vogue.
Usage, custom.
Conduct.

Direction.

Premature death.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Surgeon.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The beginning, the middle and the end.
From beginning to end.

Student.

Authority.

I am the soul.

Oral line, oral lineage, lineage by the mouth.

Eye.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Service.

Bad actions will disappear, bad karma will disappear.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

The Bhagvān, the Supreme Being or the God of the Gītā.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Centre.

Barrister.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Every now and again; again and again; repeatedly; constantly, every moment.

An ear.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Old, aged.
Old man.

Divine, ethereal, celestial.

To weep, to cry, to bewail, to lament.

To emerge.

Master of the world.

(The) others.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Entry, admission, access, inlet.
Gate, entrance.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Later, subsequently.

King, monarch, prince.

False, fictitious, untrue, sham, mock, feigned.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Ash, cinders, calx.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Pity, mercy, compassion.

Near (in place or time), beside, proximate, close by, at hand.

Who considers himself the soul.

Habit.

Body.

Stage.
(Bābā) State, condition.

(One) who has a body, embodied, incarnate. (describes human beings)

Brother and sister.

Speech, voice.
Saraswati : the goddess of speech.

Husband, master.

Eye.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(One) who practices yōg.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Night.

Physical, bodily.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Sight, view, vision, glance.
(Bābā) Vision, look.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Abode of Happiness.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

King and queen.
Prince and princess.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Woman, wife.

Story, tale, fable, narrative, religious discourse.

Closed, shut, locked, locked up.
Stopped, discontinued.

Father, procreator, progenitor.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Where, wherever.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To enquire, to ask, to investigate, to interrogate, to question.

Gold, an excellent thing.

To think, to reflect, to ponder over, to consider.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Advantage, gain, profit, benefit, utility, use, good result.

To fly.
To fade, to get dim, to vanish.
To explode.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Punishment, penalty.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Happy, contented.

Labour, hard work, toil.
Industry, application.
Exercise.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

To explain, tell.
To talk, converse.

The second of the four ages according the Hindu mythology : the silver age.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Confluence, union, meeting.

Subjects, public, people.

The unlimited Father.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In the end, in the latter part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In, inside, within.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Heart, courage, spirit, will.

To think of the father.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To earn, to acquire, to get.
To accumulate, to save.

Spiritual.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To enter.

Nowadays, these days.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Wealth, riches, money.

Happy, pleased.
Good.

A day.
Everyday, daily.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To call, to convene, to summon, to send for, to invite.

Got, obtained; procured, acquired.

To fall.

A thin cake of meal fried in ghī or oil.

According to, in conformity with.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Tree, bush.

Supreme Father.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Confidence, faith, certainty.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Known.
Evident, apparent.

Or, either.

Kingdom of Rāvaṇ.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Limitless, unlimited, unbounded.

Creation.
The world.

As much as, as many, how much, however much.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Half a cycle, half a kalpa, 2500 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative adjective and pronoun : which.

Even if, even though.

To read, to study, to recite.

Picture, painting, illustration, figure, photo.

A little, some, meagre, scanty.
Short.

Manner, way.

Notwithstanding, even then, in spite of that.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

Everything, all.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

To teach, to instruct, to educate.

High, lofty, tall, raised, elevated, exalted, eminent.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

Experience.

Study, education, learning.

The inheritance. What our father leaves behind after he leaves.

Supreme Soul : Śiv and not Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Holy, sacred, pure.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

Someone else, anyone else.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Anyone, someone, any.

Small, little, short, young, petty, subordinate, junior, insignificant.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Establishment.
(in particular) The establishment of the new world.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Knowledge.

Happiness, pleasure, comfort, felicity, contentment.

You (between equals).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

To pass.

The Father says.

To leave.
To abandon.
To release.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

The Father Śiv.

To hear, to listen, to pay heed.
Hearing, audition.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sleep.

'not so', Do not believe.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

Body.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

A man, a human being.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(genitive case of sab) Of everyone.

Knowledge directly taught by God.

To sing, to chant.
A song.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Then, at that time, afterwards, thereupon, therefore, hence.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Certainly, undoubtedly, positively, without fail.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Causative of samajhnā) To persuade, explain.

Essence for dhārṇā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

But, however.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

Sweet, pleasant.
Sweetmeat, jaggery.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

interrogative pronoun. Who

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To take.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).