शनिवार 7 नवंबर 2020 की दैनिक मुरली

A curse, an imprecation.

Glad tidings, good news.

Cursed, accursed, imprecated.

Mistake, error, fault.

Languor, indolence, laziness, idleness, spiritlessness, depression.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Salty, salted, saltish.

Sour, tart.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Vision and behaviour.

Deity.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Full.

Viceless world.

Ready.

Too much.

Dynasty.

Calamity.

A fish.

Thoughts, ideas, imaginations, fancies, &c.

Hungry, esurient, craving.

Pity, compassion, mercy.

'house of love', parents' house.

Adoption.

Friends and members of the same family (including by marriage).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Note.

Right.

Father-in-law's house;

Brother and sister.

Poor, indigent, miserable, wretched, penniless.

Rehearsal.

(One) who transforms or changes the world.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Power, force, strength, might.

Vicious world.

Unclean, unholy, impure, defiled.

Silver.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Concern.

Settled, paid up, paid in full.

Natural.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Merciful.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

(Bābā) Who considers himself as the body, bodily proud.

To feed.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Immortal City.

Cooperation, collaboration.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

A letter (written message).

Everything else, everyone else, all the rest.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Museum.

Future, coming.
Destiny, future.

Detail.

One who practices yōg to become a rājā (king).

A friend, an ally.

Responsibility, obligation.

Iron age. Kaliyug.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Mark.

Exhibition.

A tribe, community, sect.
A family, house, lineage.

The establishment of the new world.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

A book.

Use.

Vogue.
Usage, custom.
Conduct.

Road, way, path, street, lane.
Way, manner.

Golden age.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

A palace, palatial mansion.

To be contained, to enter, to fit, to permeate.

To disappear, to be destroyed.

A relative, relation.
(suffix) Related with, pertaining to.

Family, clan.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

State, condition.
(plural) Conditions, circumstances.

Happiness and peace.

Parents, mother and father.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Crown, diadem.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

The path of Gyān, the path of Knowledge.

Welfare.

Below, under, beneath, at the bottom, down, below.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Way, path, route, course, road, track, passage, outlet.

(Bābā) Who considers himself as the soul which animates the body.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Army, the military.

Almost disappeared.

Enemy, foe.

To earn, to acquire, to get.
To accumulate, to save.

Ash, cinders, calx.

Heaven.
(Bābā) Paradise on Earth in the golden age.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Habit.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

To enter.

In place of, in lieu of, instead of.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Company, association, contact.

First class.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Goddess and god.

To go back, to return, to retire, to recede.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Half a cycle, half a kalpa, 2500 years.

Accounts.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Offspring, children, descendants.
A son or daughter.

House, residence, abode, habitation, dwelling, home.

Sight, view, vision, glance.
(Bābā) Vision, look.

Conquest, victory, triumph.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

One another.

In, inside, within.

Remembrance of the Father.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Effort, endeavour.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To be confused.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Earnings.

Last, final, ultimate, concluding, conclusive.

Gold, an excellent thing.

After, later, subsequently.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The good spiritual guide, the true spiritual guide, God.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Storm, tempest, hurricane, typhoon.

Knowledgeful.

Double.

Diamond.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

'not one'. Many, several, various, much, abundant.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Service.

In the end, in the latter part.

Difficult, hard, intricate.
Difficulty, hardship.

Able, capable, competent.
Worthy, fit.
Proper.

Ordinary, simple, common, commonplace, usual, moderate.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(suffix) Having the form of, of the shape of, similar to.

Kingdom, rule, reign, polity, the state.

Ended, completed, concluded.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

To increase, to multiply, to grow, to progress, to advance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Like.
Example.

Establishment.
(in particular) The establishment of the new world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

To learn.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call, to convene, to summon, to send for, to invite.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Fight, war, battle, quarrel, encounter, clash, enmity.

Part.

Knowledge.

Supreme Father.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Opinion, view. Doctrine (which contains the author's opinions).

Each, every.
Each one, everybody.

Year.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Remember Me.

Notwithstanding, even then, in spite of that.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Anew, afresh.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

Kingdom of Rāvaṇ.

Fallen, depraved.

The world, universe.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Joy, delight, happiness.

(The) others.

Limitless, unlimited, unbounded.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Confluence, union, meeting.

Subjects, public, people.

The unlimited Father.

Lakṣmī and Nārāyaṇ.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

End.

Different, separate, apart, distinct.

To read, to study, to recite.

Picture, painting, illustration, figure, photo.

Memory, remembrance.
Books of traditional code of Hindu law.

Teacher.

To enquire, to ask, to investigate, to interrogate, to question.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

(Bābā) The highest level of impurity, degradation: stage of iron age.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Anything, whatsoever, anything at all.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

The inheritance. What our father leaves behind after he leaves.

In order, orderly.
According to his rank, his position.

Happiness, pleasure, comfort, felicity, contentment.

The Father Śiv.

To forget.

sab + kō : everything, everyone.

Small, little, short, young, petty, subordinate, junior, insignificant.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

To cause to hear, to relate, to read out, to recite, to pronounce.

You know.

Why.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(emphatic form of vah) That very, that very one.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

You (between equals).

To pass.

To leave.
To abandon.
To release.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Anyone, someone, any.

To sleep.

'not so', Do not believe.

Certainly, undoubtedly, positively, without fail.

Second.
Other, another.
Next.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Birth, origin, genesis.
Life, existence.

Someone else, anyone else.

At this time, now.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Father says.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Body.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Remembrance, recollection, memory.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, however.

A god, deity, divine being. (does not apply to God)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A man, a human being.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Father.

There.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

(Relative pronoun) When.

Mother and father, parents.
Lord, master, protector.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Towards.

Similar to, like, resembling, as, such as.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

For, for the sake of.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

interrogative pronoun. Who

To take.

A matter, topic, subject, concern, fact, thing.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Now.

Father.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.