मंगलवार 10 नवंबर 2020 की दैनिक मुरली

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Construction.

Destruction.

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

New Age (the golden age when everything is new).

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

Taboo, prohibition, ban, negation.

Rocket.

The letter A of our alphabet; used for acronyms.
a.

To remind.

Defect, drawback, flaw.

Concern.

Artificial.

Comeliness of face or form, beauty, prettiness, handsomeness.

Door, leaf of a door, shutter, sluice, valve.

Feather.
Wing, pinion.

Machine, instrument, amulet, talisman, mystical diagram.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

Auspicious, good.
The good, well-being.

An angel, a divine messenger.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Cautious, watchful.

Subject.

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

Having the qualities of goodness and purity, virtuous.

Follow.

Single, lonely, lonesome, solitary.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Disagreement, difference of opinion; dissension.

Difficulties, intricacies, doubts.

Learning, knowledge, education, science, discipline, skill.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Fail.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Wonder.

One.

Iron-aged.

Vocation, occupation, business, work.

Holy.

Deity.

Destination, stage, storey.

To wake up, to awaken.

A letter (written message).

Number one.

Butter.

Free from spot, spotless, stainless, unsullied.

A businessman, trader, merchant.
Engaged in trade or business.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Queen, beloved.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Service, job, employment.

To go back, to return, to retire, to recede.

Common sense, intellect, wits, wisdom.

Not to pass, not to succeed.

Body.

To be.

Spare, extra, surplus.
Superfluous, useless, worthless.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Seed, kernel. Source, origin, primary cause.

Aim, object, objective, target.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Way, measure, device, cure, remedy.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Occupation.

Important, necessary, needful, compulsory, indispensable.

Number.

To show, to direct, to indicate.

With, together with, along with, accompanied by.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Aspiration, gusto, zeal.

'Without understanding'. Unintelligent, stupid.

Loss, damage, harm, disadvantage.

Education, instruction, teaching.
Moral.

The Bhagvān, the Supreme Being or the God of the Gītā.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Dynasty.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

State, condition.
(plural) Conditions, circumstances.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Food, victuals, dish of food, meal.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The path of Gyān, the path of Knowledge.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Master of the world.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Science.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Bathing, ablution.
Purification, lustration.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Whole, entire, complete, perfect.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Past.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ugh! shame!
Excrement.
(Bābā) Dirty.

The most elevated, the loftiest, the highest, the most eminent.

I am the soul.

Who considers himself the soul.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

In place of, in lieu of, instead of.

Connection, relationship.

Study, education, learning.

Brother and sister.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Yes, yea.

Eye.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Who possesses power or strength, powerful, strong.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Late, deceased.
Inhabitant of heaven.

Fight, war, battle, quarrel, encounter, clash, enmity.

Welfare.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Incorporeal, bodiless, unembodied.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

King and queen.
Prince and princess.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To recognize, to identify. To distinguish, to discern, to discriminate.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Courage, boldness.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Life, animation, existence.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Student.

Subtle homeland.

To fill, to refill.

Except, but, with the exception (of).

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Advantage, gain, profit, benefit, utility, use, good result.

To fly.
To fade, to get dim, to vanish.
To explode.

Power of Yōg.

Just think of Me.

Kingdom of Rāvaṇ.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Point.

Bad actions will disappear, bad karma will disappear.

Happy, contented.

Written in advance, fixed, predestined.

School.

Practical.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The second of the four ages according the Hindu mythology : the silver age.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Subjects, public, people.

Even if, even though.

In the end, in the latter part.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To enquire, to ask, to investigate, to interrogate, to question.

Heart, courage, spirit, will.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To earn, to acquire, to get.
To accumulate, to save.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To speak, to utter, to pronounce.
To bid.

Beginning, commencement.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To train, to teach, to instruct, to school.

(suffix) Having the form of, of the shape of, similar to.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The beginning, the middle and the end.
From beginning to end.

Small, little, short, young, petty, subordinate, junior, insignificant.

Nowadays, these days.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Like.
Example.

Bhagvān says, God says. (expression repeated in the Gītā)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call, to convene, to summon, to send for, to invite.

To read, to study, to recite.

Road, way, path, street, lane.
Way, manner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Secret.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Little indeed, in no part or degree, not at all, in no wise, never.

Tree, bush.

Part.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

To disappear, to be destroyed.

Difference, distinction, distance.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Remember Me.

To teach, to instruct, to educate.

Kingdom, rule, reign, polity, the state.

Ahead, in front of, before; in future.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Confidence, faith, certainty.

High, lofty, tall, raised, elevated, exalted, eminent.

Anew, afresh.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Address, whereabouts, information, knowledge.

Time.

Several, sundry, divers, some, some few.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Lakṣmī and Nārāyaṇ.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Fallen, depraved.

Memory, remembrance.
Books of traditional code of Hindu law.

Holy, sacred, pure.

Manner, way.

'not one'. Many, several, various, much, abundant.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Someone else, anyone else.

Everything, all.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To train, to teach, to instruct, to school.

Emphatic form of yah: this very.

The world, universe.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To sleep.

Service.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'not so', Do not believe.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To forget.

If, if so be, in case, in the event of.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Interrogative pronominal adverb : Where ?

Or, either.

To leave.
To abandon.
To release.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You (between equals).

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Body.

Spiritual.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Notwithstanding, even then, in spite of that.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All ; whole, entire, complete.

Joy, delight, happiness.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Name.

As much as this, this much; so much, so many.

A little, some, meagre, scanty.
Short.

But, however.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A man, a human being.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as, as many, how much, however much.

The Father says.

To cause to hear, to relate, to read out, to recite, to pronounce.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

You know.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Birth, origin, genesis.
Life, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Answer, reply.
North.
Later.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

The inheritance. What our father leaves behind after he leaves.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

sab + kō : everything, everyone.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

There.

Father.

Essence for dhārṇā.

To be born.

Sweet children.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

Towards.

The soul, the spirit, the self.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

Continue.

interrogative pronoun. Who

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

I. (personal pronoun)

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.