रविवार 20 दिसंबर 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Authority.

The letter K of our alphabet (used as an initial in acronyms).

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Say.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

True, veritable.
Veracity, truth, verity.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Knowledge directly taught by God.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Certainly, undoubtedly, positively, without fail.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Love, affection.
Oil, oily substance.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Such, of this type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

The aim, object, objective, target, goal.
Indicated, implied.

Novelty, newness, freshness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To, upto, till, until, by.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To remain, to stay.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Plan.

Surrender.

Today.

Experience.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Picture, painting, illustration, figure, photo.

Some, any, someone, anyone.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To understand.

All ; whole, entire, complete.

Then, at that time, afterwards, thereupon, therefore, hence.

Year.

Foreign country.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

Seed, kernel. Source, origin, primary cause.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

(Relative pronoun) When.

interrogative pronoun. Who

Because, since.

Silent.
Silence.
A vow of silence.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(Causative of samajhnā) To persuade, explain.

Or.

Attracted, charmed, allured.

In, inside, within.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Balance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

Two, 2.

Earth.

Last.

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Intoxication, drunkenness.

Supreme Soul : Śiv and not Brahmā.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Dedication, surrender.

Connection, relationship.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stage.
(Bābā) State, condition.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Ahead, in front of, before; in future.

Art.

Out, outside, exterior, beyond, away.
A foreign land.

Even if, even though.

Fear, apprehension, alarm, terror, dread.
Danger.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Invention.

As much as this, this much; so much, so many.

To know, to become aware of, to perceive.

Interrogative adverb: When? At what time ?

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

The pulse.

Photo, photograph.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

Success, achievement.

The good spiritual guide, the true spiritual guide, God.

Teacher, instructor.

The best, good, excellent, superior.

Stamp.

Tree, shrub.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

If, if so be, in case, in the event of.

'not so', Do not believe.

Nowadays, these days.

Darkness; gloom.

To (treat as one's) own.
To adopt.
To appropriate.

Speech, address.

To forget.

Continue.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

To leave.
To abandon.
To release.

Manner, method, mode, way.
Demeanour.
Tact.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

By, through, through the medium of, through the agency of, by means of, with.

Follow.

To follow the Father (there is no article in hindi).

To sing, to chant.
A song.

Golden.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Hidden, secret, latent, confidential.

Light, cheap, thin, faint.

We.
(rustic form) I.

Flag, banner, standard, ensign.

Falsehood, lie, untruth.
False, untrue, incorrect.

Region of lies, falsehood, deception.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Joy, delight, happiness.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Light.
(Bābā) Electricity.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

Might.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Morning.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To dance.
To caper, or frisk about.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Humble, without conceit, without arrogance, without pride.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To reach, to arrive.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Question.

Spiritual.

Word, term, sound.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

Company, association, contact.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

Bargain, transaction.
Negotiation.
Goods, commodity.

Second.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Establishment.
(in particular) The establishment of the new world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Power, force, strength, might.

Side, direction.
Towards.

The.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

Present, existing; current.
The present.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Immovable, immobile, stationary, motionless, still, firm.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

A call, summons, invocation, citation.

The end.
At last, after all.

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Praise, applause.

Untrue, false.
A lie, falsehood; untruth.

Blessing, benediction.

(The) others.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Struck.
O'clock.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The Father says.

To be.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Without understanding'. Unintelligent, stupid.

Fortune, fate, luck, destiny.

Brother.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Blessing.

Son of Brahmā.

Daughter of Brahmā.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

On all sides, all around, everywhere.

Centre.

Change.

Combined.

To put in, to pour, to drop, to thrust.

To be afraid, be frightened, be daunted, to fear, dread.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

Second.
Other, another.
Next.

To emerge.

Example.

Fashion.

Fast.

First.

Free.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sea or ocean of Gyān, sea or ocean of Knowledge.

Each, every.
Each one, everybody.

High.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Wish, desire, will.

To invent.

Inventor.

To wake up, to awaken.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Imagination, fiction.
Supposition, assumption.

(superlative of kam) At the very least.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

After.

Under, below, at the bottom of.

Treasure.
Treasury, repository.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Happy, pleased.
Good.

A ray (of light), beam, sunbeam, moonbeam.

Knowledge.

Knowledgeful.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A line, lineament.
A streak, stripe.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

List.

Logical.

Middle, central, mid-.
Middle, centre, the middle part.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Importance.
Significance.
Greatness.
Magnitude.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Majority.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Human.
A man, human being.
Mankind.

Meat, flesh.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Month.

Labour, hard work, toil.
Industry, application.
Exercise.

To merge.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Earth, soil, clay, dirt, dust.
Mortal remains.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Modesty, humility, politeness, meekness, submissiveness.

Boat, ferry.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Scene, view, spectacle, sight.

Sleep.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Passport.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Notwithstanding, even then, in spite of that.

Point.

Position.

Power.

Practical.

Subjects, public, people.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

King, ruler, governor, one who has the right to rule.

One who practices yōg to become a rājā (king).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Sunday.

Result.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

sab + kō : everything, everyone.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

Ordinary, simple, common, commonplace, usual, moderate.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Sample, specimen, example.

Whole, entire, complete, perfect.

Message.

Body.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Science.

'who has, carries, or supports the service'. Server, servant.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Education, instruction, teaching.
Moral.

Silence.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Slogan.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Subject.

Subtle.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Body, mind and money.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Third.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Complaint, twitting, reproach.

Complication; entanglement; perplexity.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Underline.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Foreign, alien, exotic.
A foreigner, foreign national.

Conquering, victorious, triumphant.
A conqueror.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Or, either.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Important, necessary, needful, compulsory, indispensable.