रविवार 23 मई 2021 की दैनिक मुरली

Leakage.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Love, affection.
Oil, oily substance.

Attachment, love, affection.

The brain, mind intellect; conceit.

To bore.

A lover.
Loving, affectionate.

Dry.
Rough, harsh, curt, blunt, unsympathetic, inconsiderate.
Dry, without ghee, flavourless.
Uninteresting.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

January.

An experiment.
Use, employment, application, exercise.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A balloon (vehicle).
A balloon (plaything, decoration).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Complaint.

Settled, paid up, paid in full.

Jealousy.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Non-attainment, non-acquisition.

To part company, to separate.

Simpleness, simple-heartedness, innocence.

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

Hatred, scorn, abhorrence, loathing.

Planning.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

Complete satisfaction, contentment, gratification.

Fortune, fate, luck, destiny.

'taking and giving'. Transaction, exchange, dealings.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Piece, fragment, part, splinter.
Leavings.

Petition, complaint, supplication for help or justice.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Rest, comfort, relief.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

(One) who practices yōg.

Vision on others.

Check.

Gas.

Discontent, dissatisfaction.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Emotional experience, inner experience, realisation.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

Broken-hearted, comfortless; sorely afflicted.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To be contained, to enter, to fit, to permeate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Complain.

100 lākh, 10 000 000.

Seed, kernel. Source, origin, primary cause.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Use.

Thumb, great toe.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Combined.

To increase, to multiply, to grow, to progress, to advance.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Only, merely, barely.
Mere, bare, sheer.

Leaf (of a tree).
Playing card.

Satisfied, gratified, content.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Queue.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Remorse, repentance, compunction.

A magnet.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

By oneself, on one's own.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Enthusiasm, zeal.

Party.

Careful, alert, cautious, attentive.

Colleague, co-worker.
Co-operating.
Co-operative.

Double.

Love, affection, fondness.

To stop, to halt, to stay, to stagnate, to stand.

Corner.

Unselfish, selfless.

Gift.

A candle, lamp.

Touch.

Beautiful, pretty, charming, winsome, attractive.

Day.

To smile, grin, smirk, simper.
(Bābā) To smile.

To be tied; to be fastened; to be bound; to be restricted.

Equal; similar (to); comparable (in weight or significance).

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Near (in place or time), beside, proximate, close by, at hand.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Permission.
Leave, holiday, furlough.

In place of, in lieu of, instead of.

Someone, anyone, any.

Life, animation, existence.

Safe.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To remind.

Uncleanness, impurity; unholiness.

Maid (female servant).

To dance.
To caper, or frisk about.

Useless, fruitless, futile, ineffective, unprofitable.

Show, display.

Heart, courage, spirit, will.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Conversation of the soul with the soul or the supreme Soul.

a present, gift.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Accounts.

Spiritual.
Pertaining to self: the soul.

Clean, clear, neat, pure, transparent.

Regard.

Where, wherever.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To shake, to jolt.
To swing.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Success, achievement.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Experience.

Single, lonely, lonesome, solitary.

Chance.

Attracted, charmed, allured.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Real, actual.
Accurate.

To think, to reflect, to ponder over, to consider.

To fly.
To fade, to get dim, to vanish.
To explode.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Royal.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Diamond.

Commotion, hustle.
Agitation, movement.

Necessity, need, requirement.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Capable, competent.
Powerful.

To quarrel, to altercate, to scramble.

Memory, remembrance.
Books of traditional code of Hindu law.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Position, situation, state, condition, stage, phase.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Difficult, hard, intricate.
Difficulty, hardship.

And.
So.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Foundation.

News; information.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Cooperation, collaboration.

Introduction, acquaintance, familiarity.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Family, household.

Clever, wise, intelligent, careful.

Connection, relationship.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Expenditure, expense, cost, outlay.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Secular, earthly, worldly, mundane.

War, warfare, battle, fight, fighting, combat, hostilities.

Several, sundry, divers, some, some few.

Actor.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Step, pace, footstep.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

Labour, hard work, toil.
Industry, application.
Exercise.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Gentle, noble, good.
Well-being; good.

To demand, to ask, to call for, to claim, to invite, to solicit.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Got, obtained; procured, acquired.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together, along with.
Company, association.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Short term.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Brother.

Last, final, ultimate, concluding, conclusive.

Middle, centre.

Spiritual.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To free.

Happy, contented.

Time.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Special, specific, particular, distinctive, characteristic, typical.

Equal, equivalent, similar, alike, identical, tantamount.

Ahead, in front of, before; in future.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

In, inside, within.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Manner, way.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Why.

All ; whole, entire, complete.

Time, occasion.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(suffix) Having the form of, of the shape of, similar to.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To, upto, till, until, by.

Notwithstanding, even then, in spite of that.

Composition, artistic creation; structure.
(Bābā) Creation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To fall.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

Below, under, beneath, at the bottom, down, below.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Part.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Remembrance of the Father.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Intoxication, drunkenness.

That is, that is to say, namely (viz.).

Anew, afresh.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Or, either.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

'not one'. Many, several, various, much, abundant.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Always, perpetually, continually, ever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ended, completed, concluded.

Emphatic form of yah: this very.

Except, but, with the exception (of).

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

Or.

To forget.

Two, 2.

Creation.
The world.

Self (myself, himself, itself, &c.).
Own, private, personal.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(emphatic form of vah) That very, that very one.

In.

Sometime, ever.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

Each, every.
Each one, everybody.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Remembrance, recollection, memory.

'not so', Do not believe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Knowledge directly taught by God.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Because, since.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

Fallen, depraved.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative pronominal adverb : Where ?

Second.
Other, another.
Next.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Etcetera.
Beginning.
Early, initial, primordial.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

(Causative of samajhnā) To persuade, explain.

Towards.

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, for the sake of.

Father.

The soul, the spirit, the self.

Early morning Murlī.

To can, to be able to.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

Now.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.