सोमवार 11 अक्टूबर 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Now.

You (between equals).

Inclusive emphatic particle: too, also, even.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To give.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

To come.

Father.

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

We.
(rustic form) I.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Causative of samajhnā) To persuade, explain.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

To take.

I. (personal pronoun)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Establishment.
(in particular) The establishment of the new world.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Say.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To remain, to stay.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

(Relative pronoun) When.

Here, hither, in/at this place.

Many, much.
Very.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Eclipse.
Taking, catching, seizing.

Birth, origin, genesis.
Life, existence.

Tree, bush.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

interrogative pronoun. Who

For, for the sake of.

A man, a human being.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Holiness, sanctity, purity.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Whole, entire, complete, perfect.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Kingdom, rule, reign, polity, the state.

The Father Śiv.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

(emphatic form of vah) That very, that very one.

Father.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Thousand, 1000.

To be born.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Year.

The inheritance. What our father leaves behind after he leaves.

'not one'. Many, several, various, much, abundant.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

Inhabitant of Bhārat.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Goddess and god.

To become a divinity.

At this time, now.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Fallen, depraved.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Confluence, union, meeting.

To disappear, to be destroyed.

Etcetera.
Beginning.
Early, initial, primordial.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Fire, the god of fire, appetite, digestive faculty.

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Two, 2.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A rule, regulation, law, ordinance.
Regularity.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Fight, war, battle, quarrel, encounter, clash, enmity.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Supreme Soul : Śiv and not Brahmā.

But, however.

To teach, to instruct, to educate.

Part.

Subjects, public, people.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A rupee; money, wealth.

To can, to be able to.

To sleep.

To cause to hear, to relate, to read out, to recite, to pronounce.

A little, some, meagre, scanty.
Short.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Certainly, undoubtedly, positively, without fail.

Good.
Well.
All right, well done.
So long.

To add.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

Everything else, everyone else, all the rest.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Careful.

Class.

To steal, to pinch.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Delay, lag.

Heart, courage, spirit, will.

Abode of Sorrow.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Cloth.
Clothing, clothes, dress, habit.

Self (myself, himself, itself, &c.).
Own, private, personal.

Knowledge.

Anyone, someone, any.

A hundred thousand, 100 000.

Lakṣmī and Nārāyaṇ.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Known.
Evident, apparent.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Remember Me.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

The eye.

Number.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Supreme Father.

Study, education, learning.

Address, whereabouts, information, knowledge.

Anew, afresh.

Point.

Powerful.

Exhibition.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

Sapling. (maybe seedling too)

A money-changer, a banker. One who knows and distinguishes the relative excellence or superiority of pieces of money, a 'shroff.' (A financial service provider, especially a small independent banker or money changer or (historical) local expert in detecting bad coins).

(Epithet of the deity) Endowed with all the qualities.

To train, to teach, to instruct, to school.

Abode of Happiness.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Transfer.

Inauguration, release.
Uncovering.

Vicious world.

Wonder.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A man, human being.

Ahead, in front of, before; in future.

Different, separate, apart, distinct.

In, inside, within.

End.

Last, final, ultimate, concluding, conclusive.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Misfortune, disaster.
Distress.

Rest, comfort, relief.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Restlessness, anxiety.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Or.
That is.

(The) others.

Condition, state, age, stage, phase.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Out, outside, exterior, beyond, away.
A foreign land.

Monkey, ape.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Barrister.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To be.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The goddess of fortune Lakṣmī.
The goddess Durgā.

Fortune, fate, luck, destiny.

Even if, even though.

To fill, to refill.

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The innocent Lord, an epithet of Śiv (God).

Corruption, depravity, wantonness.

(One who is) corrupt, depraved, wanton.

Hungry, esurient, craving.

Poor, helpless.

To part company, to separate.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Vogue.
Usage, custom.
Conduct.

A slap.

The moon.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Case.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To put in, to pour, to drop, to thrust.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(Bābā) Who considers himself as the soul which animates the body.

A god, deity, divine being. (does not apply to God)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

Difference, distinction, distance.

Foundation.

The neck, the front part of the neck, throat, gullet.
Voice.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Knowledge directly taught by God.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Diamond.

Examination, test.

In.

In advance.

Insult.

Invention.

Iron-aged.

God, Ruler, Master, Lord.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Where, wherever.

As far as.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Inanimate, immovable, inert.
Idiot, stupid.

Stupefied, rendered inert and inactive.

Void of life, cold, immobile, inanimate and rendered inert.

To stud, to inlay, to fix, to set, to mount, to put in.

Necessity, importance.
Need, requirement.

More. (often used as a comparison)

An astrologer.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Funeral pyre of desire.

To earn, to acquire, to get.
To accumulate, to save.

Poor, indigent, miserable, wretched, penniless.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The movement of karma, akarma and vikarma.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Interrogative adjective and pronoun : which.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Standing, erect, upright, straight, vertical, steep, stationary.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Effort, endeavour.

100 lākh, 10 000 000.

Anything, whatsoever, anything at all.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Secular, earthly, worldly, mundane.

Helper, supporter, assistant.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Butter.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mutual killing, mutual fight, bloody encounter.

Mother and father, parents.
Lord, master, protector.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

Inhabitant of hell.

Servants, domestics.

Novelty, newness, freshness.

A postposition denoting the subject (ergative case that is to say with a past participle).

New.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Number one.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

Opening.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass with honour.

Past.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holy, sacred, pure.

Peace.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In the end, in the latter part.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To grind, to pound, to powder, to mill.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Almost disappeared.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Destruction of the old world.

King, monarch, prince.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Beautiful, pretty, charming, winsome, attractive.

Night and day.
Continually.

To refine.

Result.

A day.
Everyday, daily.

Everything, all.

(superlative) Of all, the most.

A money-lender, private banker, rich man, man of means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Suspicion, doubt, uncertainty.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Service.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To train, to teach, to instruct, to school.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silence.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Slogan.

Gold, an excellent thing.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Creation.
The world.

Student.

Subject.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happiness, pleasure, comfort, felicity, contentment.

Supreme.

Beginnings.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Side, direction.
Towards.

Teacher.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Third grade.

The second of the four ages according the Hindu mythology : the silver age.

You know.

Answer, reply.
North.
Later.

Or.

Bridegroom.
A boon.
Good, excellent, beautiful.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heir, successor, legatee.

Viceless.

Viceless world.

Vicious.

Bad actions will disappear, bad karma will disappear.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

To remind.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.