रविवार 12 दिसंबर 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To remain, to stay.

Always, perpetually, continually, ever.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic particle with a sense of exclusion : only.

A charioteer.

That is, that is to say, namely (viz.).

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

On this account, for this reason, hence, therefore.

That (to report indirect speech, example he says that).

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sometime, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

I. (personal pronoun)

The best, good, excellent, superior.

Immersed in deep meditation , absorbed in Yoga.

First.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Position, situation, state, condition, stage, phase.

Reasonable, rational, logical.
Appropriate.

Such, of this type.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Near (in place or time), beside, proximate, close by, at hand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Ahead, in front of, before; in future.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To follow the Father (there is no article in hindi).

The aim, object, objective, target, goal.
Indicated, implied.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Separate(d), staying away (from a joint family), unique, novel, distinct.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Teacher.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Good.
Well.
All right, well done.
So long.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Follow.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Third.

According to rule, agreeably to prescribed law.

Emphatic form of yah: this very.

Now.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Continue.

By, through, through the medium of, through the agency of, by means of, with.

At this time, now.

To be born.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

interrogative pronoun. Who

Joy, delight, happiness.

To take.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number one.

To reach, to arrive.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All ; whole, entire, complete.

Or.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

(One) who practices yōg.

'not one'. Many, several, various, much, abundant.

End.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Checking.

To give.

Second.
Other, another.
Next.

(it) Means, that is.

Intoxication, drunkenness.

Natural.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

To think, to reflect, to ponder over, to consider.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

If, if so be, in case, in the event of.

'not so', Do not believe.

Experience.

Emotional experience, inner experience, realisation.

To (treat as one's) own.
To adopt.
To appropriate.

Or.
That is.

In place.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Inhabitant of Bhārat.

Future; what has yet to be, what will be, the future.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

Body.

Double.

Fast.

We.
(rustic form) I.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Why.

Destination, stage, storey.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A postposition denoting the subject (ergative case that is to say with a past participle).

The eye.

Number.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Subjects, public, people.

Got, obtained; procured, acquired.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Chariot, vehicle (of a god).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To understand.

All, the whole, whole, entire, complete, universal.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Useless, fruitless, futile, ineffective, unprofitable.

Or, either.

Zone.

Habit.

Dependent.
Subordinate, subject to the authority of.
Under.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

The first, the foremost.

Speech, address.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To forget.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Picture, painting, illustration, figure, photo.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Foreigner.

Courage, boldness.

In.

As much as this, this much; so much, so many.

Where, wherever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

On, upon.
Above.

To feed.

Anyone, someone, any.

Someone, anyone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Last.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Bothered, worried, troubled, harassed.

Notwithstanding, even then, in spite of that.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Entry, admission, access, inlet.
Gate, entrance.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Night.

To stop, to halt, to stay, to stagnate, to stand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Satisfied, gratified, content.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To fly.
To fade, to get dim, to vanish.
To explode.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Fascinating or enchanting into submission or control.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

War.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

War, warfare, battle, fight, fighting, combat, hostilities.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

A call, summons, invocation, citation.

Today.

Different, separate, apart, distinct.

Short term.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Dissatisfied, discontented, displeased.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Closed, shut, locked, locked up.
Stopped, discontinued.

Similar, identical, equal to the Father.

The unlimited Father.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fortune, fate, luck, destiny.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To speak, to utter, to pronounce.
To bid.

Busy.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Chance.

Control.

Controlling power.

Heart, courage, spirit, will.

Two, 2.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To emerge.

Final.

To sing, to chant.
A song.

To lose, to waste, to squander.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

Part, portion, share, division.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Jealousy.

Hurry, haste.
Quickly, urgently, immediately.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Interrogative adjective and pronoun : which.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Happy, pleased.
Good.

Thought or dream.

Knowledge.

Effort, endeavour.

Anything, whatsoever, anything at all.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Secular, earthly, worldly, mundane.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lottery.

Lucky.

Sweet, melodious, pleasant, mellifluous.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Mental, born of the mind.
Mentally, through the mind.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Way, path, route, course, road, track, passage, outlet.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Labour, hard work, toil.
Industry, application.
Exercise.

Free from spot, spotless, stainless, unsullied.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Dependent, subservient, under another's control.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Who asks questions, who wonders.

Early morning Murlī.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Condition of being loved, state of being loved.

One who practices yōg to become a rājā (king).

Speed, pace.

Everything, all.

Word, term, sound.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Company, association, contact.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Scene.

'who has, carries, or supports the service'. Server, servant.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

Love, affection.
Oil, oily substance.

Situated, located, placed.
Circumstanced.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle.

To cause to sleep.
To lull to sleep.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A dream.

A little, some, meagre, scanty.
Short.

The three, all three.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

Unity.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

(emphatic form of vah) That very, that very one.

Deprived.
Cheated, deceived, tricked.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Foreign, alien, exotic.
A foreigner, foreign national.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.