सोमवार 27 दिसंबर 2021 की दैनिक मुरली

The banyan or Indian fig-tree, Ficus indica.

A follower, disciple.

The ordinary, the general, the common, the universal, the generic, the average.

Trunk of a tree.

Verdant, prosperous, flourishing, gay.

Sample, specimen, example.

Red ochre, ochre, ruddle.

Long, lengthy, tall.

'Without understanding'. Unintelligent, stupid.

An ox, a bullock.
(fig.) A fool.

A dweller, an inhabitant.

Problem.

The Creator and creation.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Fresh, new, recent.

Ladder, stairs, staircase, escalator, stile, stepping stone.

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

Snake, serpent.

Clean, clear, neat, pure, transparent.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Composed of scriptures.

Attracted, charmed, allured.

Tree, bush.

The soul, the spirit.

One who knows. An epithet for Śhivbābā.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Cloth(es), textile, fibre, raiment.

Liberate.

Place, spot, site.

The Giver of Happiness.

Ready made, finished, complete, perfect, entire.

Desire, wish.

Settled, paid up, paid in full.

Hindu.
Indian

A hermit, a religious mendicant.

Discerning, intelligent, sensible, wise, prudent.

Foundation.

Lock.

(Bābā) Who considers himself as the body, bodily proud.

Free from spot, spotless, stainless, unsullied.

The lock of buddhi, the lock of the intelligent mind.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Feature.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Nature.

Immersed in deep meditation , absorbed in Yoga.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

To repeat.

The form of the seed of the Creation of human beings.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Serpent, snake.

Happiness Maker.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Remover of sorrow, unhappiness, suffering, grief, distress.

Accounts.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Shape, form.
Looks, appearance, countenance.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Founder, establisher, creator.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

To open.
To be uncovered.
To be untied.
To start.
To clear.

Closed, shut, locked, locked up.
Stopped, discontinued.

According to the drama plan.

Important, necessary, needful, compulsory, indispensable.

Variety.

Subtle homeland.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

An animal, a beast.

Patient endurance, forbearance, tolerance.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

In exchange for, in return for, in lieu of.

The neck, the front part of the neck, throat, gullet.
Voice.

Inhabitant of Bhārat.

Predicament, misery, miserable state, distress.
Hell.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Welfare.

Plan.

Creator, composer, author.

Whatever, whatsoever, anything.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Ordinary, simple, common, commonplace, usual, moderate.

Master of the world.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Almost disappeared.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Standing, erect, upright, straight, vertical, steep, stationary.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Entry, admission, access, inlet.
Gate, entrance.

(Attitude of) renunciation, detachment (from worldly affairs).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Half a cycle, half a kalpa, 2500 years.

Past.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Creator one who makes.

Different, separate, apart, distinct.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The beginning, the middle and the end.
From beginning to end.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To enter.

Mental, born of the mind.
Mentally, through the mind.

Like.
Example.

Christ.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Trouble, distress.
Ailment.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Back, back again.

Actor.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Out, outside, exterior, beyond, away.
A foreign land.

Exhibition.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Abode of Sorrow.

Interrogative adverb: When? At what time ?

Wonder.

To recognize, to identify. To distinguish, to discern, to discriminate.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Difference, distinction, distance.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Drama, play.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Way.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

The good spiritual guide, the true spiritual guide, God.

Everything else, everyone else, all the rest.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Written in advance, fixed, predestined.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Side, direction.
Towards.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

Confluence, union, meeting.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Little indeed, in no part or degree, not at all, in no wise, never.

In the end, in the latter part.

Difficult, hard, intricate.
Difficulty, hardship.

Able, capable, competent.
Worthy, fit.
Proper.

(Bābā) Who considers himself as the soul which animates the body.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Beginning, commencement.

Goddess and god.

Sorrow, unhappiness, suffering, grief, distress.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Necessity, need.
Necessary, needed.

Happiness, pleasure, comfort, felicity, contentment.

High, lofty, tall, raised, elevated, exalted, eminent.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Anything, whatsoever, anything at all.

On, upon, above, upward, over.

Composition, artistic creation; structure.
(Bābā) Creation.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Secret.

Fight, war, battle, quarrel, encounter, clash, enmity.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

Supreme Father.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To disappear, to be destroyed.

Fallen, depraved.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Heart, courage, spirit, will.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Entirely, completely, totally, wholly, universally, altogether.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Connection, relationship.

Kingdom of Rāvaṇ.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

All ; whole, entire, complete.

(The) others.

Creation.
The world.

The unlimited Father.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

End.

Even if, even though.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Address, whereabouts, information, knowledge.

You know.

To put in, to pour, to drop, to thrust.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Everything, all.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To pass.

(emphatic form of vah) That very, that very one.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Why.

Joy, delight, happiness.

Each, every.
Each one, everybody.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Year.

Name.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

According to, in conformity with.

(genitive case of sab) Of everyone.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

At this time, now.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To teach, to instruct, to educate.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

You (between equals).

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sing, to chant.
A song.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A man, a human being.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

In.

That is, that is to say, namely (viz.).

The world, universe.

The Father says.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The inheritance. What our father leaves behind after he leaves.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

But, however.

To speak, to utter, to pronounce.
To bid.

A god, deity, divine being. (does not apply to God)

Kingdom, rule, reign, polity, the state.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

Sweet children.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Supreme Soul : Śiv and not Brahmā.

Knowledge directly taught by God.

As much as, as many, how much, however much.

Second.
Other, another.
Next.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Certainly, undoubtedly, positively, without fail.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Always, perpetually, continually, ever.

Birth, origin, genesis.
Life, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The Father Śiv.

To sleep.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

Or.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Because, since.

Father.

(Relative pronoun) When.

I. (personal pronoun)

There.

On this account, for this reason, hence, therefore.

Remembrance, recollection, memory.

Towards.

interrogative pronoun. Who

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

For, for the sake of.

Here, hither, in/at this place.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To know, to become aware of, to perceive.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

Similar to, like, resembling, as, such as.

To take.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To come.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Good.
Well.
All right, well done.
So long.