बुधवार 16 मार्च 2022 की दैनिक मुरली

Internal, intra.
Innate.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Herb, medicinal plant.

Bitter, unpleasant.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

To trouble.
To harass, to torment, to oppress.
To victimise.

Freed from bonds, freed from bondage, freed from attachment to the world.

Oh ! O !

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Sweet-smelling, fragrant, odoriferous, aromatic.

Tear, tears.

Good luck, fortune.

Spiritual.

A rose.

Asylum.

Childhood.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Fragrance, perfume, odour.

To repent, to rue, to be full of remorse, to be penitent.

A word uttered while offering oblation to sacrificial fire. Burnt.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The ruler, the splendid one.
Vast, imposing, splendid.

Responsible.

Film.

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

To starve, to famish.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

A servant, under-servant, an attendant.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A relative, relation.
(suffix) Related with, pertaining to.

Too late.

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Examination, test.

Barrister.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Inexhaustible.

Possessor of a crore of rupees, a millionaire.

A servant, a domestic, an attendant, a dependant, retainer.

Last.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

The condition of being master, lord, owner.

Flower.

Dust.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Theft, burglary, pilferage.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

A chain, shackle.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Merciful.

Firm, irrevocable, resolute, unwavering, steadfast.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

News; information.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Royalty.

Bargain, transaction.
Negotiation.
Goods, commodity.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Mental, born of the mind.
Mentally, through the mind.

Maid (female servant).

Very generous, very munificent.
Very generous person, very munificent person.

To snatch, to grab, to seize.

A friend, an ally.

Priceless, invaluable, very valuable, precious.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Mark.

Monkey, ape.

Worry, concern, anxiety, care.

Whatever, whatsoever, anything.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Shape, form.
Looks, appearance, countenance.

To seek, search for.

Crown, the best.
Diadem.
Chief, master, husband.

University.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Life, animation, existence.

Out, outside, exterior, beyond, away.
A foreign land.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Rest, comfort, relief.

Body, mind and money.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Uproar, tumult, upheaval, affray, riotous scene.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, together with, along with, accompanied by.

Everything, all.

Blessing, benediction.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fail.

Dynasty.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Happiness and peace.

Master, lord, ruler.
God.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Food, victuals, dish of food, meal.

Perishable, destructible.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Service.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Helper, supporter, assistant.

Stone.
Hard-hearted, heartless, unfeeling (person).

Hall.

Bathing, ablution.
Purification, lustration.

Love, affection, amour, amorous relationship.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Sentiment, feeling, emotion.

Head.
Top, apex, highest part or point.

True, veritable.
Veracity, truth, verity.

Body.

Family, household.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Mother.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A man, human being.

Necessity, need.
Necessary, needed.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Speech, voice.
Saraswati : the goddess of speech.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To go back, to return, to retire, to recede.

Trouble, distress.
Ailment.

To be afraid, be frightened, be daunted, to fear, dread.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Gentle, noble, good.
Well-being; good.

To learn.

To demand, to ask, to call for, to claim, to invite, to solicit.

Exhibition.

A tribe, community, sect.
A family, house, lineage.

Got, obtained; procured, acquired.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

In, inside, within.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Fortune, fate, luck, destiny.

Fate, destiny.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

A palace, palatial mansion.

Anew, afresh.

Way.

Middle, centre.

Known.
Evident, apparent.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Double.

Similar, identical, equal to the Father.

Practical.

Diamond.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Entirely, completely, totally, wholly, universally, altogether.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Vocation, occupation, business, work.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Study, education, learning.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Creator, composer, author.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

Before, in front of; opposite, facing, confronting, being face to face.

Future; what has yet to be, what will be, the future.

Peace, calmness, quiet, tranquillity, quietude, silence.

To think of the father.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Indestructible, imperishable, everlasting, immortal, entire.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

A devotee.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Ended, completed, concluded.

Except, but, with the exception (of).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

Like.
Example.

Yes, yea.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Not manifest, not apparent, imperceptible, indistinct.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To pass.

The world, universe.

Experience.

Sorrow, unhappiness, suffering, grief, distress.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Heart, courage, spirit, will.

To forget.

Confidence, faith, certainty.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fill, to refill.

God, Ruler, Master, Lord.

The inheritance. What our father leaves behind after he leaves.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Position, situation, state, condition, stage, phase.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(The) others.

Limitless, unlimited, unbounded.

Anything, whatsoever, anything at all.

Self (myself, himself, itself, &c.).
Own, private, personal.

Kingdom, rule, reign, polity, the state.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

To put in, to pour, to drop, to thrust.

Manner, way.

Or.
That is.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Emphatic form of yah: this very.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

If, if so be, in case, in the event of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

'not so', Do not believe.

According to, in conformity with.

Supreme Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

To teach, to instruct, to educate.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To read, to study, to recite.

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

To be born.

Anyone, someone, any.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

High, lofty, tall, raised, elevated, exalted, eminent.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Part.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To (treat as one's) own.
To adopt.
To appropriate.

(emphatic form of vah) That very, that very one.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The Father says.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

You (between equals).

All ; whole, entire, complete.

Joy, delight, happiness.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Body.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Birth, origin, genesis.
Life, existence.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Sweet, pleasant.
Sweetmeat, jaggery.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

Remembrance, recollection, memory.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Mother and father, parents.
Lord, master, protector.

But, however.

Or.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Knowledge directly taught by God.

Sometime, ever.

Always, perpetually, continually, ever.

A god, deity, divine being. (does not apply to God)

Father.

To sleep.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A man, a human being.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Good morning.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

Here, hither, in/at this place.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Because, since.

Towards.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

For, for the sake of.

We.
(rustic form) I.

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

The soul, the spirit, the self.

interrogative pronoun. Who

To know, to become aware of, to perceive.

To can, to be able to.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Say.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.