मंगलवार 19 अप्रैल 2022 की दैनिक मुरली

Flag, banner, standard, ensign.

(= phikar) Worry, anxiety, care, concern.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.

Deed of separation, deed of riddance, deed of dissolution, quittance.

The east.
Former, previous, preceding, prior, anterior.
Fore-.

Duty, obligation.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Concern.

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

Forgotten, gone into oblivion.

Mirror, looking glass.

(One) who possesses thoughts.

Fate, destiny.

A mythological tree or plant that is supposed to grant all desires.
(Bābā) Kalpa tree, Tree of the Cycle of Creation.

Concern.
Care, heed.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Nation.

Master, lord, ruler.
God.

As if, as though, supposing, one might suppose.

Desire, will, inclination.
Pleasure.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Sad, dejected, gloomy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A living being, living organism, a creature.
An animal.

Difficult to cross, impassable.
Insurmountable, insuperable.

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Almighty Authority.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

By oneself, on one's own.

Gentle, noble, good.
Well-being; good.

Face, pretty face.

A rule, regulation, law, ordinance.
Regularity.

Servant.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

A saying, proverb.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

News; information.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Board.

True, veritable.
Veracity, truth, verity.

Bargain, transaction.
Negotiation.
Goods, commodity.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To live, to be alive.

A line, lineament.
A streak, stripe.

Hundred times, hundredfold.

Might.

Oh ! O !

A friend, an ally.

Dance.

Priceless, invaluable, very valuable, precious.

Responsibility, obligation.

Happiness Maker.

Body, appearance, person.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Remover of sorrow, unhappiness, suffering, grief, distress.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Cautious, watchful.

Worry, anxiety, care, concern.

Of.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Temple.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Father.

Satisfied, gratified, content.

To shake, to jolt.
To swing.

A devotee.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Foot, leg.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Village.

To enter.

Immortal, eternal, undying.
A god, deity.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A relative, relation.
(suffix) Related with, pertaining to.

Happy, contented.

Wealth, riches, money.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Happy, pleased.
Good.

Great king, supreme power, sovereign, emperor.

Loss, damage, harm, disadvantage.

Guide.

Patient endurance, forbearance, tolerance.

Liberator.

Son of Brahmā.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Name of a son of Rāmcandra and Sītā.

Light.
(Bābā) Electricity.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Interruption, interference, meddling, obstacle, disturbance.

Ordinary, simple, common, commonplace, usual, moderate.

Master of the world.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Before, in front of; opposite, facing, confronting, being face to face.

Middle, central, mid-.
Middle, centre, the middle part.

(The) others.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Love.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Introduction, acquaintance, familiarity.

Pity, mercy, compassion.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(suffix) Having the form of, of the shape of, similar to.

Month.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Meat, flesh.

Ignorance, paucity of knowledge.

Who makes happiness.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A day.
Everyday, daily.

Heart, courage, spirit, will.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Step, pace, footstep.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Equal, equivalent, similar, alike, identical, tantamount.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Love, affection.
Oil, oily substance.

Wonder.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Story, tale, fable, narrative, religious discourse.

Father, procreator, progenitor.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A palace, palatial mansion.

Brother.

Last, final, ultimate, concluding, conclusive.

Confidence, faith, certainty.

Country, land, native home, region, space.

To train, to teach, to instruct, to school.

Opinion, view. Doctrine (which contains the author's opinions).

Known.
Evident, apparent.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To free.

Storm, tempest, hurricane, typhoon.

Alone, by or within one's ownself; automatically.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The second of the four ages according the Hindu mythology : the silver age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

See.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

Creator, composer, author.

Able, capable, competent.
Worthy, fit.
Proper.

Teacher.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To be liked.
To be agreeable, to be pleasing, to be appealing.

To think of the father.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Even if, even though.

In front of, ahead of, before.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Bhagvān says, God says. (expression repeated in the Gītā)

Black, dark.
Lord Kr̥iṣhṇa.

A hundred thousand, 100 000.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To call, to convene, to summon, to send for, to invite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Body.

Abode of Happiness.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

With, together, along with.
Company, association.

Fallen, depraved.

Notwithstanding, even then, in spite of that.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To forget.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Sorrow, unhappiness, suffering, grief, distress.

God, Ruler, Master, Lord.

Or, either.

The world, universe.

Limitless, unlimited, unbounded.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Condition, state, age, stage, phase.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

King, monarch, prince.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Name.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

Why.

To put in, to pour, to drop, to thrust.

Holy, sacred, pure.

Peace, calmness, quiet, tranquillity, quietude, silence.

High, lofty, tall, raised, elevated, exalted, eminent.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To leave.
To abandon.
To release.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To cause to hear, to relate, to read out, to recite, to pronounce.

Interrogative adverb: When? At what time ?

You know.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Thousand, 1000.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Service.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Study, education, learning.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

According to, in conformity with.

To sing, to chant.
A song.

Supreme Father.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Someone else, anyone else.

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The inheritance. What our father leaves behind after he leaves.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Creation.
The world.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Or.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Picture, painting, illustration, figure, photo.

You (between equals).

Part.

A man, a human being.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(superlative) Of all, the most.

But, however.

Body.

To teach, to instruct, to educate.

In.

Interrogative pronominal adverb : Where ?

To pass.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A god, deity, divine being. (does not apply to God)

Year.

The Father Śiv.

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

To be born.

The Father says.

A little, some, meagre, scanty.
Short.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

To read, to study, to recite.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Birth, origin, genesis.
Life, existence.

All, the whole, whole, entire, complete, universal.

Sweet, pleasant.
Sweetmeat, jaggery.

(emphatic form of vah) That very, that very one.

That is, that is to say, namely (viz.).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Establishment.
(in particular) The establishment of the new world.

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sometime, ever.

There.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Essence for dhārṇā.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

I. (personal pronoun)

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Here, hither, in/at this place.

(Relative pronoun) When.

Etcetera.
Beginning.
Early, initial, primordial.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.