शुक्रवार 5 अगस्त 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Say.

Supreme Soul : Śiv and not Brahmā.

We.
(rustic form) I.

Father.

No.
Not.

Key.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

And.
Else.
Other.

Seed, kernel. Source, origin, primary cause.

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

You (between equals).

To give.

Now.

The letter K of our alphabet (used as an initial in acronyms).

To understand.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To remain, to stay.

(Causative of samajhnā) To persuade, explain.

To sow, to plant.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To take.

The inheritance. What our father leaves behind after he leaves.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

I. (personal pronoun)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Such, of this type.

Father.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Vocation, occupation, business, work.

On this account, for this reason, hence, therefore.

A man, a human being.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Creation.
The world.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Service.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The soul, the spirit, the self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sorrow, unhappiness, suffering, grief, distress.

interrogative pronoun. Who

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

But, however.

Road, way, path, street, lane.
Way, manner.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

End.

Indestructible, imperishable, everlasting, immortal, entire.

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Happiness, pleasure, comfort, felicity, contentment.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Tree, shrub.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Continue.

Considering oneself as the body.
Bodily pride.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Temple.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Everything, all.

To can, to be able to.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

A sacrifice; an oblation

Ready made, finished, complete, perfect, entire.

Brother.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The innocent Lord, an epithet of Śiv (God).

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Board.

Earth.

Birth, origin, genesis.
Life, existence.

Interrogative adjective and pronoun : which.

For, for the sake of.

Self (myself, himself, itself, &c.).
Own, private, personal.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Merciful.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

All, the whole, whole, entire, complete, universal.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Establishment.
(in particular) The establishment of the new world.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

In, inside, within.

That is, that is to say, namely (viz.).

(The) others.

Condition, state, age, stage, phase.

The Father says.

Similar, identical, equal to the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fill, to refill.

To part company, to separate.

To free.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

In.

Tree, bush.

To live, to be alive.

For life, as long as one is living or is in existence, during the life-time of.

Life, animation, existence.

Welfare.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Standing, erect, upright, straight, vertical, steep, stationary.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anger, wrath, fury, rage.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

A friend, an ally.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Supreme Father.

Address, whereabouts, information, knowledge.

Practical.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Kingdom of Rāvaṇ.

A patient, a diseased.
Valetudinarian.
Ailing.

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

With, together with, along with, accompanied by.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A relative, relation.
(suffix) Related with, pertaining to.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

With, together, along with.
Company, association.

Bargain, transaction.
Negotiation.
Goods, commodity.

Second.

To train, to teach, to instruct, to school.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Abode of Happiness.

Happy, contented.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

Time.

You know.

To understand.

There.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Lineage, race, family, clan, dynasty.
A bamboo.

Here, hither, in/at this place.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A man, human being.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Short term.

Immortal, eternal, undying.
A god, deity.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Blind faith.

Priceless, invaluable, very valuable, precious.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

Hope, expectation.
Wish, desire.

Restless, agitated, unquiet, disturbed, perturbed.

Or.
That is.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Everything else, everyone else, all the rest.

Time, occasion.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A devotee.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To snatch, to grab, to seize.

To hide, to conceal.
To cover/screen.
To disguise.

Picture, painting, illustration, figure, photo.

Mind, heart.

College.

Combined.

Court.

To put in, to pour, to drop, to thrust.

Necessity, need.
Necessary, needed.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Every now and again; again and again; repeatedly; constantly, every moment.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.

Courage, boldness.

Wish, desire, will.

God, Ruler, Master, Lord.

As much as this, this much; so much, so many.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To be born.

To quarrel, to altercate, to scramble.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

On, upon.
Above.

Treasure.
Treasury, repository.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Knowledgeful.

Anyone, someone, any.

Someone, anyone, any.

Anything, whatsoever, anything at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Loan.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Dear, expensive, costly.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet children.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Below, under, beneath, at the bottom, down, below.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Who has a part (in the Drama).

To pass.

Peaceful.

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

Concern.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Plan.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Principal.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Man.
Soul.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

Pity, mercy, compassion.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Night.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Refresh.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

sab + kō : everything, everyone.

True, right.
Truth.
Really!

Always, perpetually, continually, ever.

A hermit, a religious mendicant.

Sea, ocean (huge expanse of water of which we cannot see the end).

To be contained, to enter, to fit, to permeate.

Connection, relationship.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Saintly.
A saint.

The peaceful form or image (of the soul).

Peace, calmness, quiet, tranquillity, quietude, silence.

Abode of Peace, Calmness, Rest, Silence.

Successful, effective, fruitful.

A tractable or dutiful son, a good or worthy son.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Perhaps, probably, possibly.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

The Father Śiv.

Slogan.

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Position, situation, state, condition, stage, phase.

Woman, wife.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

To, upto, till, until, by.

Power, force, strength, might.

Body.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Touch.

High, lofty, tall, raised, elevated, exalted, eminent.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Conquest, victory, triumph.

The world, universe.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

A businessman, trader, merchant.
Engaged in trade or business.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.