शनिवार 29 अक्टूबर 2022 की दैनिक मुरली

Intelligent, wise, learned, enlightened, perceptive.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Factory, workshop, mill.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Body.

Connection.

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

Rice.

Unperturbed, having tranquillity of mind, of peaceful disposition.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

'good feeling'. Goodwill, kindly feeling.

Silence home : the abode of peace, śāntidhām.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Drunken, drunk.
Like a drunkard (as in speech, gait).
Carefree, happy-go-lucky.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Farewell, sending off, departure.
Present made at the time of departure.

Brahmin priest who takes old things of someone who has died.
Who are given the remaining things of the dead.
A person whose business is preparing dead bodies for burial or cremation and making arrangements for funerals.

To remember, to mention (especially the name of God).

Thinness, fineness, subtlety.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Bubble.

'thinking far' ; Far-sighted, prudent, sagacious.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

Plan.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

Brother.

Absorbed, engrossed, merged, vanished, disappeared.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

I am the soul.

Episode.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

'which is subject only to its own rule'. Independent, free, autonomous.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Children, family.

(One who is) corrupt, depraved, wanton.

A palace, palatial mansion.

Jewels, gems, precious stones.
Essences, substances.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Anger, wrath, fury, rage.

Diamond.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Income, revenue.
Proceeds, profit.
Imports, importation.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

I am the soul.

Conquering, victorious, triumphant.
A conqueror.

Oh ! O !

A friend, an ally.

Eye.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

The form of the seed of the Creation of human beings.

Actor.

Step, pace, footstep.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A foot, leg.
Footing, footprint.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Crown, the best.
Diadem.
Chief, master, husband.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Life, animation, existence.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Fate, destiny.

Perception, consciousness, recollection.

Brother.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A relative, relation.
(suffix) Related with, pertaining to.

In the end, in the latter part.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

The.

Stone.
Hard-hearted, heartless, unfeeling (person).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Love, affection, amour, amorous relationship.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

(it) Means, that is.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Bell, gong, clock, hour.

Who considers himself the soul.

God, Ruler, Master, Lord.

Genitive case of vah : of him, of her, of that, his, her.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Happy, pleased.
Good.

Opinion, view. Doctrine (which contains the author's opinions).

Low.

Everything, all.

Hurry, haste.
Quickly, urgently, immediately.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

To demand, to ask, to call for, to claim, to invite, to solicit.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

According to, in conformity with.

Place, spot, site.

Offspring, children, descendants.
A son or daughter.

Abode of Sorrow.

World.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

Wonder.

Spiritual.

Direction.

Whole, entire, complete, perfect.

Remember Me.

Born, created, begotten, produced, earned.
Income, gain, production.

Fortune, fate, luck, destiny.

Drama, play.

To be contained, to enter, to fit, to permeate.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Knowledgeful.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Double.

Time.

Several, sundry, divers, some, some few.

Collected, gathered.
Together, in one lot.

To forget.

The second of the four ages according the Hindu mythology : the silver age.

Special, specific, particular, distinctive, characteristic, typical.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Vocation, occupation, business, work.

Condition, state, age, stage, phase.

Service.

King, monarch, prince.

To reach, to arrive.

Half a cycle, half a kalpa, 2500 years.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

Number one.

Before, in front of; opposite, facing, confronting, being face to face.

Future; what has yet to be, what will be, the future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Anything, whatsoever, anything at all.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Small, little, short, young, petty, subordinate, junior, insignificant.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To train, to teach, to instruct, to school.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Like.
Example.

Bhagvān says, God says. (expression repeated in the Gītā)

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To pass.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Sea, ocean (huge expanse of water of which we cannot see the end).

Abode of Happiness.

Tree, bush.

Joy, delight, happiness.

In order, orderly.
According to his rank, his position.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

'not one'. Many, several, various, much, abundant.

To become a divinity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Confidence, faith, certainty.

Anew, afresh.

To fill, to refill.

Body.

Emphatic form of yah: this very.

Holy, sacred, pure.

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Temple.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Part.

In, inside, within.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

(emphatic form of vah) That very, that very one.

High, lofty, tall, raised, elevated, exalted, eminent.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative adverb: When? At what time ?

Why.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Experience.

'not so', Do not believe.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Happiness, pleasure, comfort, felicity, contentment.

With, together, along with.
Company, association.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

You (between equals).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Anyone, someone, any.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Fallen, depraved.

You know.

Two, 2.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

If, if so be, in case, in the event of.

To sing, to chant.
A song.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To teach, to instruct, to educate.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The inheritance. What our father leaves behind after he leaves.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Body.

Sorrow, unhappiness, suffering, grief, distress.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

As much as, as many, how much, however much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

Address, whereabouts, information, knowledge.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

But, however.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

The Father says.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Father Śiv.

To sleep.

Father.

Supreme Soul : Śiv and not Brahmā.

Because, since.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

Knowledge directly taught by God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Here, hither, in/at this place.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On this account, for this reason, hence, therefore.

Towards.

Continue.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

For, for the sake of.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

interrogative pronoun. Who

Early morning Murlī.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Such, of this type.

To can, to be able to.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

To give.

Now.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

Good.
Well.
All right, well done.
So long.