शनिवार 19 नवंबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

Father.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Key.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Many, much.
Very.

To can, to be able to.

And.
Else.
Other.

Some, any, someone, anyone.

Such, of this type.

To understand.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To enquire, to ask, to investigate, to interrogate, to question.

(Causative of samajhnā) To persuade, explain.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A man, a human being.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The Father Śiv.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To teach, to instruct, to educate.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Etcetera.
Beginning.
Early, initial, primordial.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father says.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Body.

Predicament, misery, miserable state, distress.
Hell.

Knowledge directly taught by God.

Similar to, like, resembling, as, such as.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

To take.

Confidence, faith, certainty.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Supreme Father.

Holy, sacred, pure.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Then, at that time, afterwards, thereupon, therefore, hence.

The inheritance. What our father leaves behind after he leaves.

Order.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Difficult, hard, intricate.
Difficulty, hardship.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Supreme Soul : Śiv and not Brahmā.

Holiness, sanctity, purity.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Establishment.
(in particular) The establishment of the new world.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Here, hither, in/at this place.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

A matter, topic, subject, concern, fact, thing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hide, to lurk.
To set.
To be covered.

Direction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

Every now and again; again and again; repeatedly; constantly, every moment.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

Life, animation, existence.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Labour, hard work, toil.
Industry, application.
Exercise.

Name and form, name and appearance.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

(genitive case of sab) Of everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Whole, entire, complete, perfect.

Body.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Certainly, undoubtedly, positively, without fail.

Act.

Uncleanness, impurity; unholiness.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The unlimited Father.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Picture, painting, illustration, figure, photo.

Divine, ethereal, celestial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Second.
Other, another.
Next.

Father.

The Ganges (considered to be the most sacred river by the Hindus).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Eclipse.
Taking, catching, seizing.

The path of Gyān, the path of Knowledge.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To be born.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautiousness, watchfulness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Self (myself, himself, itself, &c.).
Own, private, personal.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Just think of Me.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Number one.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

But, however.

Study, education, learning.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

Personality.
(Bābā) The person's nature or disposition.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All, the whole, whole, entire, complete, universal.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

With, together, along with.
Company, association.

Hundred times, hundredfold.

Service.

To train, to teach, to instruct, to school.

To sleep.

The Divine Kṛiṣhṇa.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Teacher.

A little, some, meagre, scanty.
Short.

You (between equals).

Or.

Conquering, victorious, triumphant.
A conqueror.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conqueror of his bad actions, his bad karma, his passions.

To disappear, to be destroyed.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To add.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Obedient.

Aim, object, objective, target.

'not so', Do not believe.

Today.

Means of subsistence, livelihood; subsistence; food.

The whole, complete, undivided, indivisible.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Last, final, ultimate, concluding, conclusive.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To get stuck up, to be held up.

Firm, irrevocable, resolute, unwavering, steadfast.

Or.
That is.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Everything else, everyone else, all the rest.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Remembrance of the Father.

Barrister.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Bhagvān says, God says. (expression repeated in the Gītā)

A devotee.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Material of the path of Bhakti, material of the path of devotion.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

(One who is) corrupt, depraved, wanton.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Poor, helpless.

Biography. The history of a person's life.

To call, to convene, to summon, to send for, to invite.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A wheel; pulley; reel, bobbin; spindle.
A spinning-wheel.
Any machine for twisting thread, wire.

Centre.

To cause to be stamped, marked, or printed, to get or have printed.

Class.

College.

Creator.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

(Bābā) Who considers himself as the body, bodily proud.

(One) who has a body, embodied, incarnate. (describes human beings)

(Bābā) Who considers himself as the soul which animates the body.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Difficult.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Sight, view, vision, glance.
(Bābā) Vision, look.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

Difference, distinction, distance.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

To sing, to chant.
A song.

To fall.

The Bhagvān, the Supreme Being or the God of the Gītā.

Good morning.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

Thousand, 1000.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

As much as this, this much; so much, so many.

Prestige, honour, respect.

As long as.
(with negation) until.

Where, wherever.

More. (often used as a comparison)

To quarrel, to altercate, to scramble.

Physical, bodily.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Step, pace, footstep.

Paper.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A rule, regulation, law, ordinance.
Regularity.

In front of, ahead of, before.

After.

Under, below, at the bottom of.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Knowledgeful.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Because, since.

Law.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I. (personal pronoun)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A large concourse of people for religious or commercial purposes, a fair.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Oral line, oral lineage, lineage by the mouth.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

River.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Below, under, beneath, at the bottom, down, below.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Number.

In order, orderly.
According to his rank, his position.

Occupation.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To throw, to cast, to hurl, to fling, to toss.

In the end, in the latter part.

To make to drink, to cause to drink, to administer.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Practical.

Practice.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Love, affection, amour, amorous relationship.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Night.

Right.

A day.
Everyday, daily.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Everything, all.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Marriage, wedding.

With, together with, along with, accompanied by.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Equal, equivalent, similar, alike, identical, tantamount.

Connection, relationship.

Success, achievement.

All ; whole, entire, complete.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Punishment, penalty.

School.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Salutation, adoration, obeisance to Śiv.

Slogan.

Bathing, ablution.
Purification, lustration.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To adorn, to dress, to embellish, to decorate.

Founder, establisher, creator.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Happiness and peace.

Happy, contented.

Straight, direct.

To cause to hear, to relate, to read out, to recite, to pronounce.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Little indeed, in no part or degree, not at all, in no wise, never.

Storm, tempest, hurricane, typhoon.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

High, lofty, tall, raised, elevated, exalted, eminent.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

There.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Learning, knowledge, education, science, discipline, skill.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

(One) who practices yōg.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.