बुधवार 25 जनवरी 2023 की दैनिक मुरली

Boundless, infinite.

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

To feed, to cause to eat and drink, to make to eat and drink.

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

A beloved.

A cloud.

Manner.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Vision on others.

Salutations to the deity Viṣhṇu.

Salutations to the deity Brahmā.

Green, verdant.
Fresh.
Gay, delighted.

Blood.
Red, saffron, attached.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

Old, elderly, aged.
An aged man, old man.

False, fictitious, untrue, sham, mock, feigned.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Evening, dusk.

Salutations to the Supreme Soul Śhiv.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Salt, table salt.

'Without understanding'. Unintelligent, stupid.

(One) who transforms or changes the world.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

One who knows. An epithet for Śhivbābā.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Gold, an excellent thing.

Fashion.

Silver.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Good status, good rank, good office.

Dust.

A saying, proverb.

Bathing, ablution.
Purification, lustration.

Ah! alas! oh!
A sigh.

Inhabitant of hell.

Like, similar, alike, resembling.

Demonic quality, demonic attribute.

Sea, ocean.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Inhabitant of Bhārat.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A mosquito, a gnat, a midge.

History and geography.

Saintly.
A saint.

Priceless, invaluable.

Last, final, ultimate.
Finally.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Step, pace, footstep.

Biography. The history of a person's life.

Blind faith.

Body, appearance, person.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Late, deceased.
Inhabitant of heaven.

The most beloved.

To be.

The Ganges (considered to be the most sacred river by the Hindus).

World.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Who has a part (in the Drama).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Existing from of old, immemorial; continuing, eternal.

Short term.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Golden age.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Occupation.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Destruction of the old world.

Importance.
Significance.
Greatness.
Magnitude.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Knowledgeful.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Alone, by or within one's ownself; automatically.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Buddhist.

Diamond.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Earth, soil, clay, dirt, dust.
Mortal remains.

The second of the four ages according the Hindu mythology : the silver age.

State, condition.
(plural) Conditions, circumstances.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

In the early morning, at dawn, early, soon.

Dirty, filthy.
Morbid.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Old, aged.
Old man.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A hermit, a religious mendicant.

Connection.

Discerning, intelligent, sensible, wise, prudent.

(The) soul says.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To take rounds, to go around, to revolve, to whirl; to swirl.

Whole, entire, complete, perfect.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Enemy, foe.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Supreme.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Falsehood, lie, untruth.
False, untrue, incorrect.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

(it) Means, that is.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Kingdom of Rāvaṇ.

True, right.
Truth.
Really!

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Eye.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Actor.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Offspring, children, descendants.
A son or daughter.

Sight, view, vision, glance.
(Bābā) Vision, look.

Abode of Sorrow.

The three, all three.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Teacher.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Aim, object, objective, target.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Father.

Fortune, fate, luck, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Student.

To fill, to refill.

Real, actual.
Accurate.

The good spiritual guide, the true spiritual guide, God.

Everything else, everyone else, all the rest.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Happy, contented.

Written in advance, fixed, predestined.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

More. (often used as a comparison)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Special, specific, particular, distinctive, characteristic, typical.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Creator, composer, author.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

In, inside, within.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Indestructible, imperishable, everlasting, immortal, entire.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To forget.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Time, occasion.

The most elevated, the loftiest, the highest, the most eminent.

The beginning, the middle and the end.
From beginning to end.

To train, to teach, to instruct, to school.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Necessity, need.
Necessary, needed.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adverb: When? At what time ?

Abode of Peace, Calmness, Rest, Silence.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To sleep.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Night.

To call, to convene, to summon, to send for, to invite.

Secret.

Below, under, beneath, at the bottom, down, below.

Abode of Happiness.

Supreme Father.

High, lofty, tall, raised, elevated, exalted, eminent.

In order, orderly.
According to his rank, his position.

To become a divinity.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Remember Me.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, relationship.

The Divine Kṛiṣhṇa.

(emphatic form of vah) That very, that very one.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

Supreme Soul : Śiv and not Brahmā.

Labour, hard work, toil.
Industry, application.
Exercise.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Subjects, public, people.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Fallen, depraved.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(superlative) Of all, the most.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

At this time, now.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

A god, deity, divine being. (does not apply to God)

Kingdom, rule, reign, polity, the state.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Father Śiv.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Someone else, anyone else.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

As much as, as many, how much, however much.

To leave.
To abandon.
To release.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

The Father says.

Spiritual.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Happiness, pleasure, comfort, felicity, contentment.

'not one'. Many, several, various, much, abundant.

You (between equals).

Notwithstanding, even then, in spite of that.

To be born.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Always, perpetually, continually, ever.

A man, a human being.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Body.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

But, however.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Birth, origin, genesis.
Life, existence.

Address, whereabouts, information, knowledge.

You know.

Two, 2.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To teach, to instruct, to educate.

That is, that is to say, namely (viz.).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Name.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

Knowledge directly taught by God.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

(Causative of samajhnā) To persuade, explain.

There.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Question, query, interrogation, interpellation, problem.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Here, hither, in/at this place.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

For, for the sake of.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To take.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

To give.

To remain, to stay.

Say.

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.