मंगलवार 7 फ़रवरी 2023 की दैनिक मुरली

Hunting, the chase.
Prey, game.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Master of the tree.

Goddess of Knowledge, a name given to Sarasvatī.

To cause to be lifted or raised or removed, &c.

A hunter.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

The aim, object, objective, target, goal.
Indicated, implied.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Tree, shrub.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Of trētā, silver-aged.

Garden.

Writing; document.

Collyrium, ointment, lamp-black, antimony, black pigment or collyrium applied to the eyes and eyelashes to embellish them. (It is also used for weak sight or pain in the eye).

To be sacrificed, to sacrifice oneself.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).

To defame.

Form of kām in the locative plural: in desires.

Form of krōdh in the locative plural : in angers.

Deity.

Forest.

To swing, to oscillate, to dangle.

Devil.

Who has a hero role or part.

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Dynasty.

Wild, savage, uncivilized, barbarian, boorish.

The form of the seed of the Creation of human beings.

Difficult, arduous, tough.
Stiff, hard.
Severe.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Green, verdant.
Fresh.
Gay, delighted.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

The Divine Kṛiṣhṇa.

Temptation.

Name of a son of Rāmcandra and Sītā.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).

Love.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

All qualities.
Possessing all qualities (an epithet of the deity).

The sword of Gyān, the sword of Knowledge.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Abraham (the patriarch).

Having the qualities of goodness and purity, virtuous.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Form.

Composed of scriptures.

To brand, to stigmatize, to defame.

Importance.
Significance.
Greatness.
Magnitude.

Seed, kernel. Source, origin, primary cause.

First class.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

A maternal uncle.

Creator.

The Bhagvān, the Supreme Being or the God of the Gītā.

Contrast.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Brāhmaṇ community or family.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Paternal uncle.

Liberate.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Offspring, children, descendants.
A son or daughter.

A tooth.

Daughter.

To be seen, to appear, to seem.

President.

Army, the military.

A burden.

Guru Nānak, 1st guru of the Sikhs.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A swing.
A cradle.

Equal; similar (to); comparable (in weight or significance).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Belief, trust, faith, reliance, confidence, assurance.

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

Idol, statue, image.

Stage.
(Bābā) State, condition.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Queen, beloved.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Duty, obligation.

To train, to teach, to instruct, to school.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Priceless, invaluable, very valuable, precious.

Last, final, ultimate.
Finally.

Judge.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Greed, avarice, covetousness.
Temptation, lure.

Allah, God, the Supreme Being.

(One) who practices yōg.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Door, doorway, gate, exit.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Of.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Dark.
Darkness.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Born, created, begotten, produced, earned.
Income, gain, production.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

An arrow.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Supreme Father.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Important, necessary, needful, compulsory, indispensable.

Full.

Authority.

Nowadays, these days.

To live, to be alive.

Hope, expectation.
Wish, desire.

Everything else, everyone else, all the rest.

Poor, indigent, miserable, wretched, penniless.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Special, specific, particular, distinctive, characteristic, typical.

Happiness and peace.

Of kaliyug: iron-aged.

Fire, the god of fire, appetite, digestive faculty.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Esteem, respect; honour, prestige, dignity.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

The.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Future; what has yet to be, what will be, the future.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Ash, cinders, calx.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Of satyug, of the age of truth, golden aged.

Interrogative adjective and pronoun : which.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Mother.

A man, human being.

Creation of human beings.
Human world.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Christ.

Opinion, view. Doctrine (which contains the author's opinions).

Low.

Bhagvān says, God says. (expression repeated in the Gītā)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Holiness, sanctity, purity.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Confluence, union, meeting.

Anger, wrath, fury, rage.

Word, term, sound.

The unlimited Father.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Different, separate, apart, distinct.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

Subtle.

Short term.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Life, animation, existence.

Success, achievement.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Situated, located, placed.
Circumstanced.

Power, force, strength, might.

To train, to teach, to instruct, to school.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Advantage, gain, profit, benefit, utility, use, good result.

The good spiritual guide, the true spiritual guide, God.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad actions will disappear, bad karma will disappear.

After.

Education, instruction, teaching.
Moral.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

See.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Service.

King, monarch, prince.

The best, good, excellent, superior.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Creator, composer, author.

Memory, remembrance.
Books of traditional code of Hindu law.

Ordinary, simple, common, commonplace, usual, moderate.

(Bābā) Who considers himself as the soul which animates the body.

Before, in front of; opposite, facing, confronting, being face to face.

To think of the father.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

In front of, ahead of, before.

Supreme Soul : Śiv and not Brahmā.

A devotee.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(suffix) Having the form of, of the shape of, similar to.

Ended, completed, concluded.

Genitive case of vah : of him, of her, of that, his, her.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day.
Everyday, daily.

Creation.
The world.

Black, dark.
Lord Kr̥iṣhṇa.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Secret.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Picture, painting, illustration, figure, photo.

Tree, bush.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To forget.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Anew, afresh.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fill, to refill.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

All ; whole, entire, complete.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Limitless, unlimited, unbounded.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Temple.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Holy, sacred, pure.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Establishment.
(in particular) The establishment of the new world.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Goddess and god.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Name.

A god, deity, divine being. (does not apply to God)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Thousand, 1000.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Sorrow, unhappiness, suffering, grief, distress.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

Interrogative pronominal adverb : Where ?

Or, either.

Labour, hard work, toil.
Industry, application.
Exercise.

To (treat as one's) own.
To adopt.
To appropriate.

A man, a human being.

The Father says.

End.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.

In.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Joy, delight, happiness.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Ahead, in front of, before; in future.

sab + kō : everything, everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (between equals).

Certainly, undoubtedly, positively, without fail.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

By, through, through the medium of, through the agency of, by means of, with.

Someone else, anyone else.

At this time, now.

Then, at that time, afterwards, thereupon, therefore, hence.

As much as this, this much; so much, so many.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

Two, 2.

Knowledge directly taught by God.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Birth, origin, genesis.
Life, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

But, however.

The Father Śiv.

To sleep.

If, if so be, in case, in the event of.

Mother and father, parents.
Lord, master, protector.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

I. (personal pronoun)

Good morning.

(Causative of samajhnā) To persuade, explain.

A postposition denoting the subject (ergative case that is to say with a past participle).

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Father.

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Here, hither, in/at this place.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

To can, to be able to.

interrogative pronoun. Who

The soul, the spirit, the self.

For, for the sake of.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Continue.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.