मंगलवार 21 फ़रवरी 2023 की दैनिक मुरली

Entertainment, festivity.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

A needle, hand of a watch, pointer.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Sweetmeat, confectionery.

Arrangement.
Order, method; discipline.
Organisation.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

Wait.

The public, people, masses.

Good luck, fortune.

Attachment, fascination, fondness, addiction.

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

City of Kr̥iṣhṇa.

Conflict, clash, collision.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Ill-speaking, censure, condemnation.

Mistiness, cloudiness, darkness, obscurity.
Hazy, unclear, vague.

To make people talk bad, to make people blame, to make people condemn.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

Vegetable.

Beggar, one who lives on alms.

Uproar, tumult, upheaval, affray, riotous scene.

Pay, salary.

Breath, respiration.

Anger, rage, fury.

Oh ! O !

Fresh, new, recent.

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Peaceful.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Colleague, co-worker.
Co-operating.
Co-operative.

A tractable or dutiful son, a good or worthy son.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Fame.

Refresh.

'to carry a burden'. To bow down.
To serve.

Relating to the next world.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To feed.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Sadness, dejection, melancholy.

Expenditure, expense, cost, outlay.

Question, query, exercise, problem, demand.

Husband, master.

A magnet.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Restlessness, anxiety.

Hundred, 100.
Many, numerous.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Unlettered, uneducated, uninformed, illiterate.

Anger, wrath, fury, rage.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Sleep.

Happy, contented.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Finger, finger's breadth.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

To cause to be stamped, marked, or printed, to get or have printed.

To lose, to squander.

Enthusiasm, zeal.

To respond.
Response.

Free.

To wake up, to awaken.

Childhood.

Milk; juicy substance of certain plants.

Interruption, interference, meddling, obstacle, disturbance.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Betrothal, engagement.

Feather.
Wing, pinion.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Peace.

The good spiritual guide, the true spiritual guide, God.

Rainy season, the rains (the third of the six seasons).
Rain.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To grind, to pound, to powder, to mill.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

One who practices yōg to become a rājā (king).

Attraction.

A ceremony, ritual.
Formality.
Custom, practice.

Common sense, intellect, wits, wisdom.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Show, display.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Government.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Place, spot, site.

(Bābā) Who considers himself as the soul which animates the body.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

University.

King and queen.
Prince and princess.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Peace, calmness, quiet, tranquillity, quietude, silence.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Rest, comfort, relief.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A devotee.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Gold, an excellent thing.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Long, lengthy, tall.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

With, together with, along with, accompanied by.

Necessity, need.
Necessary, needed.

An animal, a beast.

Earth, soil, clay, dirt, dust.
Mortal remains.

Patient endurance, forbearance, tolerance.

Centre.

Holiness, sanctity, purity.

Body.

Enthusiasm, zeal.

Mother.
The goddess Durgā (= Devī).

Dirty, filthy.
Morbid.

The path of Gyān, the path of Knowledge.

Cloth.
Clothing, clothes, dress, habit.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Successful, effective, fruitful.

Creator, composer, author.

A money-lender, private banker, rich man, man of means.

Hindu.
Indian

And.
So.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

The world, universe.

Practice.

Circumstance(s).
(Bābā) External situation, external condition.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

False, fictitious, untrue, sham, mock, feigned.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To earn, to acquire, to get.
To accumulate, to save.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Falsehood, lie, untruth.
False, untrue, incorrect.

Destination, stage, storey.

Different, separate, apart, distinct.

In front of, ahead of, before.

Bell, gong, clock, hour.

Marriage, wedding.

To put in, to pour, to drop, to thrust.

Mother.

Clever, wise, intelligent, careful.

In place of, in lieu of, instead of.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Night and day.
Continually.

Low.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To be afraid, be frightened, be daunted, to fear, dread.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Hurry, haste.
Quickly, urgently, immediately.

Service.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To demand, to ask, to call for, to claim, to invite, to solicit.

Night.

Physical, bodily.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Abode of Happiness.

Heart, courage, spirit, will.

Wonder.

Woman, wife.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To enquire, to ask, to investigate, to interrogate, to question.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

To be confused.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Earnings.

To go up, to ascend, to climb, to rise, to increase.

Country, land, native home, region, space.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Alone, by or within one's ownself; automatically.

Bad actions will disappear, bad karma will disappear.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Divided, separated, separate.
Distinct, different, other.

Collected, gathered.
Together, in one lot.

The second of the four ages according the Hindu mythology : the silver age.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Vocation, occupation, business, work.

Subjects, public, people.

Even if, even though.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Future; what has yet to be, what will be, the future.

To think of the father.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Wealth, riches, money.

Yes, yea.

Anything, whatsoever, anything at all.

Abode of Peace, Calmness, Rest, Silence.

Composition, artistic creation; structure.
(Bābā) Creation.

Black, dark.
Lord Kr̥iṣhṇa.

A hundred thousand, 100 000.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To pass.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Got, obtained; procured, acquired.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Picture, painting, illustration, figure, photo.

Supreme Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To disappear, to be destroyed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The Divine Kṛiṣhṇa.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Several, sundry, divers, some, some few.

After.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Side, direction.
Towards.

Interrogative pronominal adverb : Where ?

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Temple.

Equal, equivalent, similar, alike, identical, tantamount.

Spiritual.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Little indeed, in no part or degree, not at all, in no wise, never.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(Bābā) The highest level of impurity, degradation: stage of iron age.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To train, to teach, to instruct, to school.

As much as, as many, how much, however much.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

Thousand, 1000.

Year.

Study, education, learning.

Holy, sacred, pure.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

To read, to study, to recite.

Why.

Two, 2.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

If, if so be, in case, in the event of.

Part.

You (between equals).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To teach, to instruct, to educate.

In.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

To be born.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

But, however.

sab + kō : everything, everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

Supreme Soul : Śiv and not Brahmā.

Sometime, ever.

Birth, origin, genesis.
Life, existence.

Someone else, anyone else.

At this time, now.

Certainly, undoubtedly, positively, without fail.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

You know.

A man, a human being.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

(genitive case of sab) Of everyone.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Father says.

Knowledge directly taught by God.

The Father Śiv.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Or.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

(Causative of samajhnā) To persuade, explain.

Here, hither, in/at this place.

Towards.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

Early morning Murlī.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

We.
(rustic form) I.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

interrogative pronoun. Who

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

Many, much.
Very.

To understand.

To go, to depart, to lose, to flow.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

Say.

And.
Else.
Other.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.