रविवार 26 फ़रवरी 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

And.
Else.
Other.

To give.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

That (to report indirect speech, example he says that).

No.
Not.

Emphatic particle with a sense of exclusion : only.

Key.

The soul, the spirit, the self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Year.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Always, perpetually, continually, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Enthusiasm, zeal.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Or, either.

Novelty, newness, freshness.

To remain, to stay.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To take.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Life, animation, existence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Now.

By, through, through the medium of, through the agency of, by means of, with.

Say.

Good.
Well.
All right, well done.
So long.

That is, that is to say, namely (viz.).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

To fly.
To fade, to get dim, to vanish.
To explode.

Such, of this type.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Sometime, ever.

Very generous, very munificent.
Very generous person, very munificent person.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

Enthusiasm, zeal.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Experience.

Not manifest, not apparent, imperceptible, indistinct.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Two, 2.

Knowledge directly taught by God.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Today.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Many, much.
Very.

Continue.

Chance.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Economy.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Treasure.
Treasury, repository.

Someone, anyone, any.

An angel, a divine messenger.

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Or.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

If, if so be, in case, in the event of.

'not so', Do not believe.

To increase, to multiply, to grow, to progress, to advance.

Check.

To put in, to pour, to drop, to thrust.

To go, to depart, to lose, to flow.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Meat, flesh.

Month.

Idol, statue, image.

Name.

A day.
Everyday, daily.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

Position, situation, state, condition, stage, phase.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Second.
Other, another.
Next.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ended, completed, concluded.

Anger, wrath, fury, rage.

Because, since.

Temple.

Congratulations. Best wishes.

Number one.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Feather.
Wing, pinion.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Secretary.

Subject.

The three, all three.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Useless, fruitless, futile, ineffective, unprofitable.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Priceless, invaluable.

Indestructible, imperishable, everlasting, immortal, entire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Sight, view, vision, glance.
(Bābā) Vision, look.

At this time, now.

Similar to, like, resembling, as, such as.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(The one) who is very generous and grants wishes.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Percentage.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Progress, development.

Subjects, public, people.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Confluence, union, meeting.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Body.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Present, existing; current.
The present.

Responsibility, obligation.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

To announce.

To (treat as one's) own.
To adopt.
To appropriate.

(The) others.

Necessity, need, requirement.

In place.

Ready made, finished, complete, perfect, entire.

A matter, topic, subject, concern, fact, thing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The four, the whole four, all four.

Picture, painting, illustration, figure, photo.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Country, land, native home, region, space.

Daily routine.
Daily observance of bk rules throughout the day.

To emerge.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Towards.

Expenditure, expense, cost, outlay.

Short-tempered, hot-tempered, irascible.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Light.
(Bābā) Electricity.

Labour, hard work, toil.
Industry, application.
Exercise.

A little sandfly.
A midge.
A dwarf, any short person.
A small version of something; miniature.
(Bābā) The soul (which is very small, the size of a dot like a midge).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Difficult, hard, intricate.
Difficulty, hardship.

New Age (the golden age when everything is new).

New Year.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

In order, orderly.
According to his rank, his position.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Holy, sacred, pure.

Holiness, sanctity, purity.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Towards.

An experiment.
Use, employment, application, exercise.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Royal.

Spiritual.

Colleague, co-worker.
Co-operating.
Co-operative.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Creation.
The world.

Stage.
(Bābā) State, condition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Clean, clear, neat, pure, transparent.

Crown, diadem.

Who wears the crown.
Who possesses the crown.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Time.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The atmosphere.

Conquering, victorious, triumphant.
A conqueror.

Emphatic form of yah: this very.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Ahead, in front of, before; in future.

Fire, the god of fire, appetite, digestive faculty.

Who doesn't have gyān.

Attracted, charmed, allured.

Darkness; gloom.

Innumerable, numberless, countless.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Emotional experience, inner experience, realisation.

Alone, by or within one's ownself; automatically.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Congratulations, felicitations, greetings.

Similar, identical, equal to the Father.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

Divided, separated, separate.
Distinct, different, other.

To speak, to utter, to pronounce.
To bid.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Four.

On all sides, all around, everywhere.

Face, countenance, mask, front.

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Conference.

To be afraid, be frightened, be daunted, to fear, dread.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Heart, courage, spirit, will.

Broken-hearted, comfortless; sorely afflicted.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One another.

Full.

Future.

An abusive or contumelious expression, abuse, foul or insulting language.

Village.

A watch, time-piece.
Moment.
An hour.

Greetings.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Yes, yea.

Light, cheap, thin, faint.

Diamond.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Clever, wise, intelligent, careful.

Collected, gathered.
Together, in one lot.

Sign, signal, hint, indication, gesture.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Where, wherever.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Yōgī in action. One who remembers God while acting.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Happy, pleased.
Good.

Fragrance, perfume, odour.

Long, lengthy, tall.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Loose.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(it) Means, that is.

Amusement, entertainment, recreation.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

A large concourse of people for religious or commercial purposes, a fair.

To merge.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minister.

Cost, price, worth, value.

New Year.

A postposition denoting the subject (ergative case that is to say with a past participle).

A leader.
Pioneer.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Ill-speaking, censure, condemnation.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Officer.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To cause to wear, to cause to put on, to clothe.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Circumstance(s).
(Bābā) External situation, external condition.

Dependent, subservient, under another's control.

Past.

Notwithstanding, even then, in spite of that.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Exhibition.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Early morning Murlī.

Per cent.

Present.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Private.

Progress.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Creator one who makes.

To make stay, to make remain.

Pity, mercy, compassion.

King, monarch, prince.

Road, way, path, street, lane.
Way, manner.

Night.

Result.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Endurance, tolerance, forbearance.

To can, to be able to.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Who possesses power or strength, powerful, strong.

News; information.

Finished, ended, concluded, terminated, completed.

Problem.

Nearness, proximity, contiguousness, contiguity, vicinity.

Property, estate, wealth, affluence, prosperity.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Body.

With, together, along with.
Company, association.

Short.

Cool, cold, frigid.
Without passion, calm.

To sleep.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Good feeling, auspicious feeling.

Good desire, good wish.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Cleanliness. neatness, purity, transparence.

Switch.

To, upto, till, until, by.

Side, direction.
Towards.

A date.
An appointed day.
History.

Little indeed, in no part or degree, not at all, in no wise, never.

An arrow.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Present, gift.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Condition or life of trustee, trusteeship.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Equal; similar (to); comparable (in weight or significance).

Storm, tempest, hurricane, typhoon.

Underline.

On, upon, above, upward, over.

There.

Deprived.
Cheated, deceived, tricked.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Legislation, rule, regulation.
Disposition.
Manner, method.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

(One) who practices yōg.

Certainly, undoubtedly, positively, without fail.