शुक्रवार 31 मार्च 2023 की दैनिक मुरली

Eyebrow.

Sound of a wind instrument; deep, bass sound (as of the lowing of a cow, or the bark of a dog, &c.)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Tight.

A light, a lamp, lantern.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

Petition, complaint, supplication for help or justice.

Means of subsistence, livelihood; subsistence; food.

A door.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Knock.

To taste, to relish.

A big kettle-drum, timbal, tomtom.

Anger, wrath, fury, rage.

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Sword, sword-blade.

Utterance, speech.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Passive resistance (specif. shutting the shops of a market).
A strike.

Weapons.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Easy.

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

The vampire Śūrpṇakhā who has fan-shaped claws, sister of Rāvaṇ. She was mocked by Sītā; taking on a horrible form she wanted to devour her, but Lakṣmaṇa disfigured her by cutting off her nose and ears; to take revenge she incited Rāvaṇ to abduct Sītā.

Artisan, craftsman, mechanic, tradesman, workman.

A curse, an imprecation.

Sweet.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Goodness, virtue, merit.

Evil, vice, flaw, fault, defect, badness, wickedness.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Praise, applause.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Goat.

Most valuable.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Storm, tempest, hurricane, typhoon.

Enmity, hostility, animosity, hatred, detestation.

A servant, under-servant, an attendant.

Dirty.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Attraction, charm, allurement.

Misfortune, disaster.
Distress.

A thief, pilferer, burglar.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Closed, shut, locked, locked up.
Stopped, discontinued.

Boxing.

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

Powerful, strong, possessing vigour and vitality.

In exchange for, in return for, in lieu of.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Tiger, lion.
A lion of a man, a brave man.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Possessor of a crore of rupees, a millionaire.

A servant, a domestic, an attendant, a dependant, retainer.

Blood.
Killing, slaughter, murder.

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Power of Yōg.

Prize, reward, award.

Careful, alert, cautious, attentive.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Circumstance.

Almighty, all powerful, omnipotent.

To lose, to waste, to squander.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Order.

The eye.

Every now and again; again and again; repeatedly; constantly, every moment.

Lottery.

Poor, helpless.

Master of the garden, Owner of the garden (title given to God).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Mother.

To fall.

Future; what has yet to be, what will be, the future.

Queen, beloved.

First class.

Maid (female servant).

Enthroned, installed on the throne.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To snatch, to grab, to seize.

Emperor, king, monarch, sovereign.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The Divine Kṛiṣhṇa.

To go up, to ascend, to climb, to rise, to increase.

A tractable or dutiful son, a good or worthy son.

Anew, afresh.

Christian.

Divine, ethereal, celestial.

Pity, compassion, mercy.

Regard.

Shape, form.
Looks, appearance, countenance.

Loss, deficit.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Divine vision.

For life, as long as one is living or is in existence, during the life-time of.

To shake, to jolt.
To swing.

Uproar, tumult, upheaval, affray, riotous scene.

Newspaper.

Attracted, charmed, allured.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Poor, indigent, miserable, wretched, penniless.

Happy, contented.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Loss, damage, harm, disadvantage.

Diamond.

Earth, soil, clay, dirt, dust.
Mortal remains.

Patient endurance, forbearance, tolerance.

To tie, to fasten, to bind, to pack, to wrap around.

White, fair-skinned.
A whiteman, a European.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

An ear.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Pleasure, relish, savour, taste, flavour, fun, jollity.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Light.
(Bābā) Electricity.

To put in, to pour, to drop, to thrust.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

A money-lender, private banker, rich man, man of means.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Connection.

Number one.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Stone.
Hard-hearted, heartless, unfeeling (person).

Opinion, view. Doctrine (which contains the author's opinions).

Light, flame, lustre.
Vision.

Third.

Entry, admission, access, inlet.
Gate, entrance.

Enemy, foe.

Life, animation, existence.

Of satyug, of the age of truth, golden aged.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

To wake up, to awaken.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Stage.
(Bābā) State, condition.

Clever, wise, intelligent, careful.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A man, human being.

Illness, sickness, disease, ailment.

Like.
Example.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Joyous, delighted, cheerful.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Fight, war, battle, quarrel, encounter, clash, enmity.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

In, inside, within.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Father.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

A palace, palatial mansion.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Alone, by or within one's ownself; automatically.

Heart, courage, spirit, will.

Bad actions will disappear, bad karma will disappear.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

After.

Collected, gathered.
Together, in one lot.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Sorrow, unhappiness, suffering, grief, distress.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

On, upon, above, upward, over.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Service.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Creator, composer, author.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Master of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Manner, way.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Joy, delight, happiness.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(suffix) Having the form of, of the shape of, similar to.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Or, either.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The best, good, excellent, superior.

A thin cake of meal fried in ghī or oil.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Picture, painting, illustration, figure, photo.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

To become a divinity.

Difference, distinction, distance.

Whole, entire, complete, perfect.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Connection, relationship.

Fallen, depraved.

Several, sundry, divers, some, some few.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Happiness, pleasure, comfort, felicity, contentment.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection, amour, amorous relationship.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To train, to teach, to instruct, to school.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(emphatic form of vah) That very, that very one.

Thousand, 1000.

In.

The inheritance. What our father leaves behind after he leaves.

To sing, to chant.
A song.

Supreme Father.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The Father Śiv.

At this time, now.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To teach, to instruct, to educate.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

Two, 2.

Creation.
The world.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

High, lofty, tall, raised, elevated, exalted, eminent.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

If, if so be, in case, in the event of.

(genitive case of sab) Of everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

To pass.

The Father says.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

You (between equals).

All ; whole, entire, complete.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A little, some, meagre, scanty.
Short.

Supreme Soul : Śiv and not Brahmā.

Someone else, anyone else.

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Second.
Other, another.
Next.

Address, whereabouts, information, knowledge.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet, pleasant.
Sweetmeat, jaggery.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Birth, origin, genesis.
Life, existence.

That is, that is to say, namely (viz.).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

There.

To leave.
To abandon.
To release.

Always, perpetually, continually, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

To sleep.

Name.

Mother and father, parents.
Lord, master, protector.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

By, through, through the medium of, through the agency of, by means of, with.

Essence for dhārṇā.

Sweet children.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

Here, hither, in/at this place.

(Causative of samajhnā) To persuade, explain.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

For, for the sake of.

All, the whole, whole, entire, complete, universal.

On this account, for this reason, hence, therefore.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

Early morning Murlī.

I. (personal pronoun)

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To know, to become aware of, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Opposite, inimical, other, alien, higher.

To understand.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.