सोमवार 17 अप्रैल 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Father.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

You (between equals).

Say.

Key.

Such, of this type.

And.
Else.
Other.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Now.

Continue.

The letter K of our alphabet (used as an initial in acronyms).

To turn.
To wander, to ramble, to walk about, to go round.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To know, to become aware of, to perceive.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To read, to study, to recite.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Establishment.
(in particular) The establishment of the new world.

To cause to hear, to relate, to read out, to recite, to pronounce.

We.
(rustic form) I.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Remembrance, recollection, memory.

Many, much.
Very.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, however.

To teach, to instruct, to educate.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

Good.
Well.
All right, well done.
So long.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Heart, courage, spirit, will.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

Sometime, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Holy, sacred, pure.

To enquire, to ask, to investigate, to interrogate, to question.

To can, to be able to.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Attraction, charm, allurement.

The Father says.

(Hinduism) Bhasmāsur, the asur "of Ashes"; he obtained from Śhiv a magic wand that could reduce to ashes any being touched by it; he sought to destroy Śhiv with it, but was deceived by Viṣhṇu who incited him to try it on himself to find that it was ineffective.
(Bābā) One who immolates himself by the fire (of desire).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Dynasty.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Causative of samajhnā) To persuade, explain.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Peace, calmness, quiet, tranquillity, quietude, silence.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The inheritance. What our father leaves behind after he leaves.

The world, universe.

Etcetera.
Beginning.
Early, initial, primordial.

Blessing, benediction.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Even if, even though.

Vogue.
Usage, custom.
Conduct.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Similar to, like, resembling, as, such as.

Falsehood, lie, untruth.
False, untrue, incorrect.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Knowledge.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Intoxication, drunkenness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ill-speaking, censure, condemnation.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Concern.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To repeat.

Spiritual.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Punishment, penalty.

To train, to teach, to instruct, to school.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Or.

There.

Faithful, trusty, true, loyal.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

If, if so be, in case, in the event of.

Obedient.

'not so', Do not believe.

Nowadays, these days.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Daughter.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Poor, helpless.

Entirely, completely, totally, wholly, universally, altogether.

To go up, to ascend, to climb, to rise, to increase.

Class.

To be afraid, be frightened, be daunted, to fear, dread.

Vocation, occupation, business, work.

The brain, mind intellect; conceit.

Second.
Other, another.
Next.

To fall.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Knowledge directly taught by God.

God, Ruler, Master, Lord.

Where, wherever.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

That (to report indirect speech, example he says that).

Anyone, someone, any.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A man, a human being.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

To recognize, to identify. To distinguish, to discern, to discriminate.

Address, whereabouts, information, knowledge.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Question, query, interrogation, interpellation, problem.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(genitive case of sab) Of everyone.

True, right.
Truth.
Really!

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All ; whole, entire, complete.

To train, to teach, to instruct, to school.

To sleep.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Student.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

You know.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Interruption, interference, meddling, obstacle, disturbance.

World.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Power of Yōg.

Accurate.

Addition.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

Ahead, in front of, before; in future.

Order.

Who doesn't have gyān.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Aim, object, objective, target.

Single, lonely, lonesome, solitary.

In, inside, within.

Finger, finger's breadth.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Unclean, unholy, impure, defiled.

To (treat as one's) own.
To adopt.
To appropriate.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Attention.

(The) others.

In exchange, in return, in lieu.

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Closed, shut, locked, locked up.
Stopped, discontinued.

To tie, to fasten, to bind, to pack, to wrap around.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'Without understanding'. Unintelligent, stupid.

A devotional song, hymn.
Repetition of the name of God.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Board.

Son of Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Brāhmaṇ community or family.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To call, to convene, to summon, to send for, to invite.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Centre.

To leave.
To abandon.
To release.

Christ.

Church.

Current.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine, ethereal, celestial.

To put in, to pour, to drop, to thrust.

Necessity, need.
Necessary, needed.

Deity.

To become a divinity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Essence for dhārṇā.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Dirty.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

First class.

To sing, to chant.
A song.

Every now and again; again and again; repeatedly; constantly, every moment.

Loss, deficit.

Horseman, horse-rider.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Guru Nānak, 1st guru of the Sikhs.

Anger, rage, fury.

Light, cheap, thin, faint.

Healthy.

Heaven.
(Bābā) Paradise on Earth in the golden age.

History and geography.

Imitation.

In.

At this time, now.

On this account, for this reason, hence, therefore.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

As much as this, this much; so much, so many.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Step, pace, footstep.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Funeral pyre of desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Cloth.
Clothing, clothes, dress, habit.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

A rule, regulation, law, ordinance.
Regularity.

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

On, upon.
Above.

Treasure.
Treasury, repository.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

A servant.

Self (myself, himself, itself, &c.).
Own, private, personal.

Servant of God.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

A fort, castle.

Anger, wrath, fury, rage.

Why.

Because, since.

A line, lineament.
A streak, stripe.

Lakṣmī and Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Loan.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Destination, stage, storey.

Miss.

Remember Me.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The establishment of the new world.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

A sample, specimen.
Pattern, model.
Example.
Type, form.

Disobedient, refractory, stubborn.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Dwelling-place, place of residence.

Loss, damage, harm, disadvantage.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

To cause to wear, to cause to put on, to clothe.

Study, education, learning.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Stone.
Hard-hearted, heartless, unfeeling (person).

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

To make to drink, to cause to drink, to administer.

Ancient, old, outdated, antique.

Practice.

Manner, way.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Footman, infantryman, pedestrian, pawn (in chess).

Secret, mystery, secrecy.

Pity, mercy, compassion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Juicy, tasteful, delicious.
Loving juicy talks, amorous, frivolous.
(Bābā) In sweet voice, attractively.

Night and day.
Continually.

The night.

Kingdom of Rāvaṇ.

Secret.

Regular.

Religion.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

r̥iṣhi or muni.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Support, backing, aid, succour. A strut.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Confluence, union, meeting.

Suspicion, doubt, uncertainty.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Success, achievement.

A tractable or dutiful son, a good or worthy son.

Body.

Almighty, all powerful, omnipotent.

True, veritable.
Veracity, truth, verity.

Perhaps, probably, possibly.

School.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(The act or process of) sewing/stitching.
Stitching charges.

Head.
Top, apex, highest part or point.

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Morning, dawn.

Subject.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Subtle.

Subtle homeland.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

Lock.

Side, direction.
Towards.

Pity, compassion, mercy.

Teacher.

A little, some, meagre, scanty.
Short.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The most elevated, the loftiest, the highest, the most eminent.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heir, successor, legatee.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Against, opposed, opposite, contrary, adverse, hostile.

Master of the world.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

War.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.