रविवार 28 मई 2023 की दैनिक मुरली

Relation, relationship, affinity, connection.

Lightness.
Cheapness.
Thinness.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

An angel, a divine messenger.

Backbone.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Photo, photograph.

In place.

Paternal uncle.

Divine, heavenly, celestial, supernatural, magical, wonderful.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Perception, consciousness, recollection.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Divine quality.

Dependent.
Subordinate, subject to the authority of.
Under.

Heron.

A door.

A maternal uncle.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Palm of the hand.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Per cent.

Insult, disgrace, affront.
(Bābā) Disrespect.

Light, cheap, thin, faint.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Immature and/or mature (whether or not it has reached full development).
Half-cooked or baked, partly dressed; half-ripe; built partly of baked bricks and partly of mud; containing both the original rough and the finally drawn out or wrought up; crude, doubtful, uncertain, not to be relied on, not established or verified.

Dependent (of others or things), subject, subjugated, in bondage.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A dream.

Check.

Svabhāv and sanskār, nature and character traits.

Ornament, jewel.

Circumstance(s).
(Bābā) External situation, external condition.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Dependent, subservient, under another's control.

To laugh, to deride, to ridicule, to joke.

Conquering, victorious, triumphant.
A conqueror.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

War, warfare, battle, fight, fighting, combat, hostilities.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

A small basket (without a lid).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Word, term, sound.

Liberality, beneficence.
Benevolence.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Light.
(Bābā) Electricity.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Body.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Weak, feeble, ineffectual.

A beggar, a pauper.

Enemy, foe.

Temporary.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Glad tidings, good news.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

'which is subject only to its own rule'. Independent, free, autonomous.

Will.

Loan, debt.

Change.

Immovable, immobile, stationary, motionless, still, firm.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Burden, load.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Feeling.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Hurry, haste.
Quickly, urgently, immediately.

Pride.
Sparkle of happiness.
Intoxication.

Who wears the crown.
Who possesses the crown.

Message.

Life, animation, existence.

To confront, to face, to encounter, to oppose, to be insolent.

Train.

Artificial.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Subtle.

Mother.

Mirror, looking glass.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Connection, relationship.

To recognize, to identify. To distinguish, to discern, to discriminate.

A shop.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Attachment, love, affection.

The aim, object, objective, target, goal.
Indicated, implied.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Miss.

Family, household.

Duty.
To be done, to be accomplished.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Safe.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Power.

Support, backing, aid, succour. A strut.

Fine, subtle, thin.

Enthroned, installed on the throne.

Harm, loss, damage.

Duty, obligation.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

List.

Responsibility, obligation.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Place, spot, site.

To feel.

Teacher, instructor.

Yōgī in action. One who remembers God while acting.

Difficult, hard, intricate.
Difficulty, hardship.

The three, all three.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Use.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Message.

To be confused.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Only, merely, barely.
Mere, bare, sheer.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To follow the Father (there is no article in hindi).

Treasure.
Treasury, repository.

Attraction, charm, allurement.

Or, either.

Long, lengthy, tall.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To fly.
To fade, to get dim, to vanish.
To explode.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Bank, shore, edge, border, verge.

A relative, relation.
(suffix) Related with, pertaining to.

Majority.

Royal.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Commotion, hustle.
Agitation, movement.

Necessity, need, requirement.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

In exchange for, in return for, in lieu of.

Enthusiasm, zeal.

Capable, competent.
Powerful.

Crown, diadem.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Memory, remembrance.
Books of traditional code of Hindu law.

To reach, to arrive.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Result.

Almighty, all powerful, omnipotent.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make stay, to make remain.

Hall.

Third.

Future; what has yet to be, what will be, the future.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Follow.

Head.
Top, apex, highest part or point.

Idol, statue, image.

'who has, carries, or supports the service'. Server, servant.

Mother.

Experience.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To demand, to ask, to call for, to claim, to invite, to solicit.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Accounts.

Got, obtained; procured, acquired.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Finished, ended, concluded, terminated, completed.

Today.

Father.

Master.

Success, achievement.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Power, force, strength, might.

Real, actual.
Accurate.

The good spiritual guide, the true spiritual guide, God.

Heart, courage, spirit, will.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Point.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Divided, separated, separate.
Distinct, different, other.

Special, specific, particular, distinctive, characteristic, typical.

That is, that is to say, namely (viz.).

Equal, equivalent, similar, alike, identical, tantamount.

The best, good, excellent, superior.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

To forget.

Where, wherever.

(it) Means, that is.

A devotee.

Time, occasion.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Nowadays, these days.

To, upto, till, until, by.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Secular, earthly, worldly, mundane.

A god, deity, divine being. (does not apply to God)

A day.
Everyday, daily.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Road, way, path, street, lane.
Way, manner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Welfare.

Joy, delight, happiness.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

Whole, entire, complete, perfect.

Anew, afresh.

To sleep.

To fill, to refill.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

If, if so be, in case, in the event of.

Emphatic form of yah: this very.

Position, situation, state, condition, stage, phase.

Several, sundry, divers, some, some few.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To speak, to utter, to pronounce.
To bid.

(The) others.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Confluence, union, meeting.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

Address, whereabouts, information, knowledge.

Always, perpetually, continually, ever.

To put in, to pour, to drop, to thrust.

Manner, way.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Or.

To pass.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A little, some, meagre, scanty.
Short.

Sometime, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Second.
Other, another.
Next.

Spiritual.

End.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

Interrogative pronominal adverb : Where ?

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

At this time, now.

As much as, as many, how much, however much.

To read, to study, to recite.

To be born.

Anyone, someone, any.

(genitive case of sab) Of everyone.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(emphatic form of vah) That very, that very one.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Because, since.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

As much as this, this much; so much, so many.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

To hear, to listen, to pay heed.
Hearing, audition.

There.

All, the whole, whole, entire, complete, universal.

Certainly, undoubtedly, positively, without fail.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Knowledge directly taught by God.

Then, at that time, afterwards, thereupon, therefore, hence.

I. (personal pronoun)

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

(Causative of samajhnā) To persuade, explain.

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Continue.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

To give.

Now.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.