सोमवार 3 जुलाई 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (between equals).

Say.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Some, any, someone, anyone.

(Causative of samajhnā) To persuade, explain.

Father.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

Many, much.
Very.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To remain, to stay.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Fallen, depraved.

Good.
Well.
All right, well done.
So long.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Such, of this type.

And.
Else.
Other.

A matter, topic, subject, concern, fact, thing.

A man, a human being.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Etcetera.
Beginning.
Early, initial, primordial.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Knowledge directly taught by God.

To take.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

But, however.

To teach, to instruct, to educate.

Always, perpetually, continually, ever.

Certainly, undoubtedly, positively, without fail.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Manner.

Intoxication, drunkenness.

To hear, to listen, to pay heed.
Hearing, audition.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Burying ground, graveyard, cemetery.

For, for the sake of.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Service.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

You know.

There.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Aim, object, objective, target.

The soul, the spirit, the self.

Authority.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Joyous, delighted, cheerful.

Invention.

(Relative pronoun) When.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Kingdom, rule, reign, polity, the state.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To understand.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Ahead, in front of, before; in future.

Blind faith.

That is, that is to say, namely (viz.).

Entirely, completely, totally, wholly, universally, altogether.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Continue.

A letter (written message).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Government.

As much as this, this much; so much, so many.

To be born.

Birth, origin, genesis.
Life, existence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Study, education, learning.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To cause to hear, to relate, to read out, to recite, to pronounce.

Little indeed, in no part or degree, not at all, in no wise, never.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The inheritance. What our father leaves behind after he leaves.

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Today.

Newspaper.

Dark.
Darkness.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To explain, tell.
To talk, converse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

To go up, to ascend, to climb, to rise, to increase.

Face, countenance, mask, front.

Character.

Picture, painting, illustration, figure, photo.

Divine, ethereal, celestial.

A god, deity, divine being. (does not apply to God)

To become a divinity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

The Ganges (considered to be the most sacred river by the Hindus).

Sea or ocean of Gyān, sea or ocean of Knowledge.

Each, every.
Each one, everybody.

Thousand, 1000.

At this time, now.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

An ear.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

Anyone, someone, any.

A tribe, community, sect.
A family, house, lineage.

Long, lengthy, tall.

Fight, war, battle, quarrel, encounter, clash, enmity.

Butter.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Carefree, assured, convinced, unconcerned.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Father.

To read, to study, to recite.

Point.

Creator, composer, author.

King, monarch, prince.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

News; information.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

School.

Army, the military.

To train, to teach, to instruct, to school.

The Father Śiv.

To sleep.

Woman, wife.

Student.

Body.

Equal; similar (to); comparable (in weight or significance).

Year.

Master of the world.

War, warfare, battle, fight, fighting, combat, hostilities.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Accurate.

Half a cycle, half a kalpa, 2500 years.

Dependent.
Subordinate, subject to the authority of.
Under.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

If, if so be, in case, in the event of.

Ignorance, paucity of knowledge.

Oh ! O !

'not so', Do not believe.

Nowadays, these days.

Allah, God, the Supreme Being.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

In, inside, within.

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

Unlettered, uneducated, uninformed, illiterate.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Tear, tears.

Experience.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To change, to modify, to transform.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

The Father says.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Talks, negotiations; conversation; dialogue.

Cult of Bhakti: cult of Devotion or Adoration.

Inhabitant of Bhārat.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

To forget.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Board.

Brāhmaṇ community or family.

Busy.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

Worry, concern, anxiety, care.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

To put in, to pour, to drop, to thrust.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Delhi (the capital of India).
Threshold.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Devil world.

Essence for dhārṇā.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

Earth.

One another.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To emerge.

Ever healthy.

Fail.

Duty, obligation.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

To sing, to chant.
A song.

Good morning.

The sun of Gyān, sun of Knowledge.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

State, condition.
(plural) Conditions, circumstances.

Hall.

A joyful, excited face.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

High.

Diamond.

In.

To wake up, to awaken.

Similar to, like, resembling, as, such as.

For life, as long as one is living or is in existence, during the life-time of.

As much as, as many, how much, however much.

Light, flame, lustre.
Vision.

Sometime, ever.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Of kaliyug: iron-aged.

Imagination, fiction.
Supposition, assumption.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Funeral pyre of desire.

(superlative of kam) At the very least.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Story, tale, fable, narrative, religious discourse.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

The day of judgment, the day of resurrection.
Annihilation, destruction.

A rule, regulation, law, ordinance.
Regularity.

After.

In exchange for, in return for, in lieu of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Blood.
Killing, slaughter, murder.

Field, ground, range, region, area.

Anything, whatsoever, anything at all.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Because, since.

Shame, modesty, shyness, bashfulness.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Able, capable, competent.
Worthy, fit.
Proper.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The condition of being master, lord, owner.

Temple.

Meat, flesh.

Time, occasion, turn.
Position, office, rank, order.

Month.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet children.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Name.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

In order, orderly.
According to his rank, his position.

Officer.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Supreme Soul : Śiv and not Brahmā.

(One) who changes, transforms.

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

Address, whereabouts, information, knowledge.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

Notwithstanding, even then, in spite of that.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Father, procreator, progenitor.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Practical.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Man.
Soul.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Creator one who makes.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom of Rāvaṇ.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Respect.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A bed, a bedstead.

A candle, lamp.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Snake, serpent.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Abode of Peace, Calmness, Rest, Silence.

Success, achievement.

All, the whole, whole, entire, complete, universal.

Body.

With, together, along with.
Company, association.

Of satyug, of the age of truth, golden aged.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

A genealogical tree.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Bathing, ablution.
Purification, lustration.

Gold, an excellent thing.

The Divine Kṛiṣhṇa.

Creation.
The world.

Status.

Establishment.
(in particular) The establishment of the new world.

Good feeling, auspicious feeling.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Surname, family name.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Teacher.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

The most elevated, the loftiest, the highest, the most eminent.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Win.

Or, either.