शुक्रवार 18 अगस्त 2023 की दैनिक मुरली

Sweet.

Scent, fragrance, perfume, aroma.

A cloud.

Confusior, jumble, medley, mess, hash.
Trash, junk, nonsense.
Mixed, confused, jumbled.

Lovely.

Naked, nude, bare.
Leafless.
Shameless.

To rain, to fall in showers.

Flower.

Most.

Pure.

The most beloved.

Sweet-smelling, fragrant, odoriferous, aromatic.

In accordance with, according to, in conformity with, as per.

Father.

Source of income.

Knowledge is source of income.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Flood, freshet, spate, inundation.
Salvo, volley.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).

Iron.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Dance.

Copper.

Lord, master, protector, husband.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Mounted, riding.
A rider, horseman.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).

Brother.

Side, direction.

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Secular, earthly, worldly, mundane.

Silver.

Impure.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Cloth(es), textile, fibre, raiment.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Garden.

Light, cheap, thin, faint.

Congratulations, felicitations, greetings.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

The Divine Kṛiṣhṇa.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Touch.

Bathing, ablution.
Purification, lustration.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

The bestower of blessing, the one who grants a favor, a wish.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Gold, an excellent thing.

Who considers himself the soul.

Diamonds and precious stones.

Birthday celebration of Śiv (God).

Ornament (of gems, or gold, or silver), jewels.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Golden.

The whole, complete, undivided, indivisible.

Word, term, sound.

Half.

The Ganges (considered to be the most sacred river by the Hindus).

Law.

Of.

Chariot, vehicle (of a god).

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Relating to the next world.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Subtle homeland.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Eye.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Parents, mother and father.

Fire, the god of fire, appetite, digestive faculty.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

At the time of.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Name of a son of Rāmcandra and Sītā.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Natural.

Master of the world.

(The) soul says.

Light, flame, lustre.
Vision.

Science.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Love.

To take rounds, to go around, to revolve, to whirl; to swirl.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Inhabitant of hell.

Equal, equivalent, similar, alike, identical, tantamount.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Near (in place or time), beside, proximate, close by, at hand.

Teacher.

Name and form, name and appearance.

Forest, wood, wilderness.

Connection, relationship.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

A man, human being.

Creation of human beings.
Human world.

First class.

River.

Christ.

Original homeland, root homeland. (the world where non-incarnate souls reside)

More. (often used as a comparison)

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Late, deceased.
Inhabitant of heaven.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Christian.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Sea, ocean (huge expanse of water of which we cannot see the end).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

From day to day, day by day, every day, daily; always, continually.

Story, tale, fable, narrative, religious discourse.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Indestructible, imperishable, everlasting, immortal, entire.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Knowledge.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

A palace, palatial mansion.

Brother.

Power, force, strength, might.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To fill, to refill.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon.
Above.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To repeat.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

On, upon, above, upward, over.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Confluence, union, meeting.

To reach, to arrive.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Divine, ethereal, celestial.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

In, inside, within.

As long as.
(with negation) until.

Beginning, commencement.

Nowadays, these days.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Yes, yea.

Interrogative adverb: When? At what time ?

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Composition, artistic creation; structure.
(Bābā) Creation.

Creation.
The world.

A hundred thousand, 100 000.

Night.

To call, to convene, to summon, to send for, to invite.

Inhabitant of Bhārat.

To fall.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A thin cake of meal fried in ghī or oil.

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

Body.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To become a divinity.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Confidence, faith, certainty.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The Father Śiv.

The unlimited Father.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Half a cycle, half a kalpa, 2500 years.

End.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Fallen, depraved.

Memory, remembrance.
Books of traditional code of Hindu law.

You know.

To put in, to pour, to drop, to thrust.

Goddess and god.

To teach, to instruct, to educate.

Where, wherever.

Love, affection, amour, amorous relationship.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Anything, whatsoever, anything at all.

Name.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sing, to chant.
A song.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To sleep.

To forget.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Body.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

You (between equals).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Part.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Second.
Other, another.
Next.

To pass.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The Father says.

sab + kō : everything, everyone.

Holy, sacred, pure.

But, however.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

There.

Always, perpetually, continually, ever.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

Certainly, undoubtedly, positively, without fail.

To be born.

Anyone, someone, any.

Then, at that time, afterwards, thereupon, therefore, hence.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Happiness, pleasure, comfort, felicity, contentment.

Father.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sweet, pleasant.
Sweetmeat, jaggery.

As much as this, this much; so much, so many.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sometime, ever.

A man, a human being.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

By, through, through the medium of, through the agency of, by means of, with.

Birth, origin, genesis.
Life, existence.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Knowledge directly taught by God.

Sweet children.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

Remembrance, recollection, memory.

Good morning.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

(Causative of samajhnā) To persuade, explain.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Towards.

I. (personal pronoun)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

To give.

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.