शुक्रवार 1 सितंबर 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (between equals).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

(Causative of samajhnā) To persuade, explain.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

The soul, the spirit, the self.

No.
Not.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The letter K of our alphabet (used as an initial in acronyms).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To give.

To remain, to stay.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Small, little, short, young, petty, subordinate, junior, insignificant.

Say.

And.
Else.
Other.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Now.

We.
(rustic form) I.

But, however.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

To know, to become aware of, to perceive.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Many, much.
Very.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Part.

Father.

Continue.

Picture, painting, illustration, figure, photo.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

To can, to be able to.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Goddess and god.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

I. (personal pronoun)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

The Hindi language.
Indian.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Then, at that time, afterwards, thereupon, therefore, hence.

A matter, topic, subject, concern, fact, thing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Temple.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Supreme Father.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Certainly, undoubtedly, positively, without fail.

Such, of this type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Father says.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

Holy, sacred, pure.

Kingdom, rule, reign, polity, the state.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

All, the whole, whole, entire, complete, universal.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Christ.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Knowledge directly taught by God.

(Relative pronoun) When.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A man, a human being.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Body.

To learn.

Star.

The inheritance. What our father leaves behind after he leaves.

Here, hither, in/at this place.

That is, that is to say, namely (viz.).

Someone else, anyone else.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Remembrance of the Father.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Each, every.
Each one, everybody.

Thousand, 1000.

Collected, gathered.
Together, in one lot.

Tree, bush.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

For, for the sake of.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Long, lengthy, tall.

Like.
Example.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Almighty, all powerful, omnipotent.

With, together, along with.
Company, association.

To sleep.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Power, force, strength, might.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Year.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Remembrance, recollection, memory.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Good.
Well.
All right, well done.
So long.

Etcetera.
Beginning.
Early, initial, primordial.

To take something or someone as one’s own.

Ahead, in front of, before; in future.

'not so', Do not believe.

End.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To fill, to refill.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Daughter of Brahmā.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Rice.

To hide, to lurk.
To set.
To be covered.

Christian.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Body.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

By, through, through the medium of, through the agency of, by means of, with.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

I am the soul.

At this time, now.

Forest, wood, wilderness.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

interrogative pronoun. Who

Standing, erect, upright, straight, vertical, steep, stationary.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Lakṣmī and Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Difficult, hard, intricate.
Difficulty, hardship.

Name.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To read, to study, to recite.

Fallen, depraved.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Return.

sab + kō : everything, everyone.

Branch.
Division, section, sect, school.
Tributary.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Section.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Establishment.
(in particular) The establishment of the new world.

Woman, wife.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

There.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Conquest, victory, triumph.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Real, actual.
Accurate.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

If, if so be, in case, in the event of.

Nowadays, these days.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The whole, complete, undivided, indivisible.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Firm, irrevocable, resolute, unwavering, steadfast.

Abbreviation of brahmākumār 'son of Brahmā' or brahmākumārī 'daughter of Brahmā'.

After, later, subsequently.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.

Buddhist.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fortune, fate, luck, destiny.

A devotee.

Even if, even though.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Middle of the eyebrows.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Son of Brahmā.

Brother.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

To hide, to conceal.
To cover/screen.
To disguise.

To leave.
To abandon.
To release.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

(Bābā) Who considers himself as the body, bodily proud.

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Heart, courage, spirit, will.

Direction.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

Foundation.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Good morning.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To Adopt a gurū.

The path of Gyān, the path of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Present, ready.

In.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

On this account, for this reason, hence, therefore.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To be born.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

The armpit.
The side of one's body below the armpits on which any thing is carried.

Welfare.

Interrogative adjective and pronoun : which.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Cautious, watchful.

Treasure.
Treasury, repository.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Self (myself, himself, itself, &c.).
Own, private, personal.

Fragrance, perfume, odour.

Joy, delight, happiness.

Divine power, omnipotence.
The creation, the universe, nature.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Fight, war, battle, quarrel, encounter, clash, enmity.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Abbreviation of the English word Master.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Meat, flesh.

Creation of human beings.
Human world.

The form of the seed of the Creation of human beings.

Way, path, route, course, road, track, passage, outlet.

Month.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Mother and father, parents.
Lord, master, protector.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

A friend, an ally.

Earth, soil, clay, dirt, dust.
Mortal remains.

Oral line, oral lineage, lineage by the mouth.

'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).

Original homeland, root homeland. (the world where non-incarnate souls reside)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Drama, play.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Dwelling-place, place of residence.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Study, education, learning.

To teach, to instruct, to educate.

Introduction, acquaintance, familiarity.

Mature age, maturity.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

A royal edict, royal command, royal decree.

Anew, afresh.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To enquire, to ask, to investigate, to interrogate, to question.

Man.
Soul.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Composition, artistic creation; structure.
(Bābā) Creation.

Rādhē and Kr̥iṣhṇa.

Pity, mercy, compassion.

One who practices yōg to become a rājā (king).

The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Secret.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

With, together with, along with, accompanied by.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Spectator, witness, disinterested witness.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

A relative, relation.
(suffix) Related with, pertaining to.

Confluence, union, meeting.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Second.

See.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

A learner, scholar, pupil, disciple.

Slogan.

Place, spot, site.

Man and woman.

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

Enthroned, installed on the throne.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Body.

Side, direction.
Towards.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Teacher.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Translation.

You know.

On, upon, above, upward, over.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Heir, successor, legatee.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.