मंगलवार 26 दिसंबर 2023 की दैनिक मुरली

Sleep, slumber.

Cursed, accursed, imprecated.

Light, brightness.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To repent, to rue, to be full of remorse, to be penitent.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Carefree, assured, convinced, unconcerned.

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

Born with a silver spoon in one’s mouth. Born rich, or into a wealthy family.

Saintly.
A saint.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Ignorance, paucity of knowledge.

Sleep.

To cause to sleep.
To lull to sleep.

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

For life, as long as one is living or is in existence, during the life-time of.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

To follow the Father (there is no article in hindi).

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Wealth and prosperity.
Supernatural power, magical power, magic.

Misfortune, disaster.
Distress.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Dedication, surrender.

Success, achievement.

A sacrifice; an oblation

Brāhmaṇ community or family.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

A hermit, a religious mendicant.

One.

To sacrifice oneself, to devote oneself.

To lose, to squander.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

To wake up, to awaken.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Earthquake.

r̥iṣhi or muni.

Detail.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Judge.

Vēd and Śhāstra, Vedas and sacred texts.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Necessity, importance.
Need, requirement.

Perhaps, probably, possibly.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Dark.
Darkness.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Friends and members of the same family (including by marriage).

In front of, ahead of, before.

Single, lonely, lonesome, solitary.

In exchange for, in return for, in lieu of.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Night.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Difficult, hard, intricate.
Difficulty, hardship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Helper, supporter, assistant.

Right, authority, command, possession, occupation, entitlement.

Weak, feeble, ineffectual.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Light, flame, lustre.
Vision.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

News; information.

Life, animation, existence.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Beginning, commencement.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Follow.

God, Ruler, Master, Lord.

Idol, statue, image.

Man.
Soul.

Study, education, learning.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Opinion, view. Doctrine (which contains the author's opinions).

Yes, yea.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Composition, artistic creation; structure.
(Bābā) Creation.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Temple.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A tribe, community, sect.
A family, house, lineage.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Secret.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Interrogative adverb: When? At what time ?

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To lose, to waste, to squander.

Woman, wife.

To enquire, to ask, to investigate, to interrogate, to question.

Seed, kernel. Source, origin, primary cause.

Short term.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Goddess and god.

Everything, all.

Last, final, ultimate, concluding, conclusive.

Power, force, strength, might.

Way.

Middle, centre.

Body.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Connection, relationship.

With, together with, along with, accompanied by.

Everything else, everyone else, all the rest.

Alone, by or within one's ownself; automatically.

Bad actions will disappear, bad karma will disappear.

Happy, contented.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Divided, separated, separate.
Distinct, different, other.

Diamond.

After.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To explain, tell.
To talk, converse.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Memory, remembrance.
Books of traditional code of Hindu law.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The beginning, the middle and the end.
From beginning to end.

To enter.

Necessity, need.
Necessary, needed.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Secular, earthly, worldly, mundane.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To teach, to instruct, to educate.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holiness, sanctity, purity.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Got, obtained; procured, acquired.

To fall.

A thin cake of meal fried in ghī or oil.

Supreme Father.

Remembrance of the Father.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To become a divinity.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

'not so', Do not believe.

To forget.

To go up, to ascend, to climb, to rise, to increase.

Anew, afresh.

Known.
Evident, apparent.

Or, either.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The Father Śiv.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Limitless, unlimited, unbounded.

Confluence, union, meeting.

Condition, state, age, stage, phase.

The unlimited Father.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To read, to study, to recite.

Why.

To put in, to pour, to drop, to thrust.

Holy, sacred, pure.

Manner, way.

'not one'. Many, several, various, much, abundant.

Establishment.
(in particular) The establishment of the new world.

Where, wherever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

To sleep.

A god, deity, divine being. (does not apply to God)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Year.

High, lofty, tall, raised, elevated, exalted, eminent.

Service.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To leave.
To abandon.
To release.

Two, 2.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Little indeed, in no part or degree, not at all, in no wise, never.

Knowledge.

You (between equals).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

To (treat as one's) own.
To adopt.
To appropriate.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

The world, universe.

The Father says.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The inheritance. What our father leaves behind after he leaves.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

To be born.

Ahead, in front of, before; in future.

Name.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as this, this much; so much, so many.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

At this time, now.

As much as, as many, how much, however much.

Etcetera.
Beginning.
Early, initial, primordial.

You know.

A man, a human being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anyone, someone, any.

Remembrance, recollection, memory.

(genitive case of sab) Of everyone.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Always, perpetually, continually, ever.

Birth, origin, genesis.
Life, existence.

Knowledge directly taught by God.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Essence for dhārṇā.

Sweet children.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Causative of samajhnā) To persuade, explain.

There.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sweet, pleasant.
Sweetmeat, jaggery.

I. (personal pronoun)

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Towards.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To can, to be able to.

interrogative pronoun. Who

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

We.
(rustic form) I.

Slogan.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To understand.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Inclusive emphatic particle: too, also, even.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.