मंगलवार 19 मार्च 2024 की दैनिक मुरली

A cage, a trap.

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Ceiling, roof.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Cold.
Winter.

Deficiency, loss, drawback, lacuna, shortcoming.
(in Mathematics) A fraction.

Paper.

Hīr and Rāñjhā: a famous love story of Punjab.

Privy, latrine.
Faeces; human excrement, stool.

Surgeon.

Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.

A beloved.

A book.

Disease, illness, ailment, sickness, malady, affliction.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Sweet.

A letter (written message).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

White, fair-skinned.
A whiteman, a European.

Necessity, importance.
Need, requirement.

The age of meeting when we learn to become the best human beings: divinities.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Fulfilled, gratified, delighted.

A clergy, clergyman, christian priest.
A missionary.

Carefree emperor.

Bathing, ablution.
Purification, lustration.

Temporary.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Treasure.
Treasury, repository.

Struck.
O'clock.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Eye.

Credit account, deposit account, accumulation account.

A bird.

To be sacrificed, or devoted (for); to devote oneself (for another).

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Happiness and peace.

Worth not a penny.

Inexhaustible.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Head.

Prize.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Topic.

Chariot, vehicle (of a god).

Effort, endeavour.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

A devotee.

Free, not paid for.
Free, gratis.
In vain, uselessly.

To take something or someone as one’s own.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Royalty.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Happy, pleased.
Good.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Atmosphere.

Innumerable, numberless, countless.

Common sense, intellect, wits, wisdom.

Emperor, king, monarch, sovereign.

List.

Government.

A date.
An appointed day.
History.

Perhaps, probably, possibly.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Refresh.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Worry, anxiety, care, concern.

A book.

Sādhū and sant, sādhū and saint.

For life, as long as one is living or is in existence, during the life-time of.

To remind.

Note.

Fight, war, battle, quarrel, encounter, clash, enmity.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Wonderful.

Important, necessary, needful, compulsory, indispensable.

Chance.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

To free.

Poor, indigent, miserable, wretched, penniless.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Restlessness, anxiety.

Dynasty.

Peace, calmness, quiet, tranquillity, quietude, silence.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

A day.
Everyday, daily.

Silence.

Every now and again; again and again; repeatedly; constantly, every moment.

Sleep.

In the early morning, at dawn, early, soon.

An ear.

To call, to convene, to summon, to send for, to invite.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Name of a son of Rāmcandra and Sītā.

Delay, lag.

Love.

Poor, helpless.

Where, wherever.

Ended, completed, concluded.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To wake up, to awaken.

Month.

In, inside, within.

Meat, flesh.

Name and form, name and appearance.

Check.

Known.
Evident, apparent.

Ignorance, paucity of knowledge.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To cause to be given, to cause to be handed over.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A man, human being.

Mental, born of the mind.
Mentally, through the mind.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Illness, sickness, disease, ailment.

Indestructible, imperishable, everlasting, immortal, entire.

Christ.

Low.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Trouble, distress.
Ailment.

Step, pace, footstep.

Hurry, haste.
Quickly, urgently, immediately.

To demand, to ask, to call for, to claim, to invite, to solicit.

Night.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

One another.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

From day to day, day by day, every day, daily; always, continually.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Remember Me.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Earnings.

To live, to be alive.

To fly.
To fade, to get dim, to vanish.
To explode.

Alone, by or within one's ownself; automatically.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Collected, gathered.
Together, in one lot.

Labour, hard work, toil.
Industry, application.
Exercise.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Sorrow, unhappiness, suffering, grief, distress.

To explain, tell.
To talk, converse.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

In the end, in the latter part.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A money-lender, private banker, rich man, man of means.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Able, capable, competent.
Worthy, fit.
Proper.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Manner, way.

To earn, to acquire, to get.
To accumulate, to save.

Beginning, commencement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To enquire, to ask, to investigate, to interrogate, to question.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Like.
Example.

Joy, delight, happiness.

Yes, yea.

Bhagvān says, God says. (expression repeated in the Gītā)

On, upon, above, upward, over.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Sea, ocean (huge expanse of water of which we cannot see the end).

Anything, whatsoever, anything at all.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Heart, courage, spirit, will.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

Intoxication, drunkenness.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The world, universe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Each, every.
Each one, everybody.

Lakṣmī and Nārāyaṇ.

Half a cycle, half a kalpa, 2500 years.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Part.

'not one'. Many, several, various, much, abundant.

Today.

The inheritance. What our father leaves behind after he leaves.

Notwithstanding, even then, in spite of that.

Love, affection, amour, amorous relationship.

Everything, all.

Time, occasion.

Except, but, with the exception (of).

Limitless, unlimited, unbounded.
Excessive, too, too much.

(emphatic form of vah) That very, that very one.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Why.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

According to, in conformity with.

Supreme Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To forget.

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In.

You (between equals).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

As much as, as many, how much, however much.

Or, either.

Fallen, depraved.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Address, whereabouts, information, knowledge.

Establishment.
(in particular) The establishment of the new world.

Two, 2.

A god, deity, divine being. (does not apply to God)

Self (myself, himself, itself, &c.).
Own, private, personal.

Spiritual.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

Little indeed, in no part or degree, not at all, in no wise, never.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The Father says.

To hear, to listen, to pay heed.
Hearing, audition.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To speak, to utter, to pronounce.
To bid.

Year.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

To sleep.

Always, perpetually, continually, ever.

sab + kō : everything, everyone.

Body.

Holy, sacred, pure.

Someone else, anyone else.

Etcetera.
Beginning.
Early, initial, primordial.

A man, a human being.

Sweet, pleasant.
Sweetmeat, jaggery.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

There.

To leave.
To abandon.
To release.

Knowledge directly taught by God.

The Father Śiv.

Here, hither, in/at this place.

Father.

Certainly, undoubtedly, positively, without fail.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Birth, origin, genesis.
Life, existence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Essence for dhārṇā.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sometime, ever.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

But, however.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Causative of samajhnā) To persuade, explain.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Early morning Murlī.

To can, to be able to.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To understand.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.