रविवार 7 अप्रैल 2024 की दैनिक मुरली

Rose water.

King of the world.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Holiest.

The meeting of saṅskār (when we are together).

The foundation is Purity.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

High.

To merge.

Uncleanness, impurity; unholiness.

Arrangement.
Order, method; discipline.
Organisation.

Royal family.

Date.

Single, lonely, lonesome, solitary.

King, ruler, governor, one who has the right to rule.

Safe.

Dance.

Circumstance.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

Teacher, instructor.

Deprived.
Cheated, deceived, tricked.

Offer.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To emerge.

Cooperation, collaboration.

Relation, relationship, connection.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Wait.

Entertainment, festivity.

Mental, born of the mind.
Mentally, through the mind.

Hope, expectation.
Wish, desire.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Kitten.

To stop, to halt, to stay, to stagnate, to stand.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Complete satisfaction, contentment, gratification.

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Clapping the hands.

Ever-ready.

Right, authority, command, possession, occupation, entitlement.

To think, to reflect, to ponder over, to consider.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Busy.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Foreign country.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Holiness, sanctity, purity.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

A wall.

Meeting, union, contact.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Rope, cord, string.
Reins.
Control.
A tie, bond.

According to rule, agreeably to prescribed law.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Internal, intra.
Innate.

Daughter of Brahmā.

Attention.

The sacred swan symbol of the holy and pure soul.

Speed, pace.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Eye.

Jewel, gem.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Powerful.

Bank, shore, edge, border, verge.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Work, occupation, business, affairs.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Negative.

Auspicious, good.
The good, well-being.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Gentle, noble, good.
Well-being; good.

Sweetness, melodiousness, mellifluence, softness.

Worship, adoring.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Son of Brahmā.

Crown, diadem.

Female cat, cat (in general).

Entirety, completeness; perfection.

The brain, mind intellect; conceit.

Reasonable, rational, logical.
Appropriate.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(Interrogative pronominal adverb) How far, how long, to what degree.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Short term.

Courage, boldness.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Fortune, fate, luck, destiny.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To reach, to arrive.

In thought, word and deed.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Master.

Sentiment, feeling, emotion.

Right.

The peaceful form or image (of the soul).

To shine, glare, glitter, glisten, sparkle, flash.

Sensible.

Near (in place or time), beside, proximate, close by, at hand.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Idol, statue, image.

Happy, pleased.
Good.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

On all sides, all around, everywhere.

To move away, to go away, to recede, to withdraw.

Throught the deed.

Immersed in deep meditation , absorbed in Yoga.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Foreigner.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Through speech.

Love, affection, amour, amorous relationship.

Present, ready.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Follower.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Spiritual.
Pertaining to self: the soul.

Homeland, native country.

Creator, composer, author.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Clean, clear, neat, pure, transparent.

Worry, anxiety, care, concern.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Out, outside, exterior, beyond, away.
A foreign land.

Combined.

Who possesses all powers, omnipotent, all-powerful, almighty.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Congratulations. Best wishes.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Wonderful.

To raise your hand.

Minute.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Or, either.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Position, situation, state, condition, stage, phase.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Advantage, gain, profit, benefit, utility, use, good result.

A lover.
Loving, affectionate.

Aspiration, gusto, zeal.

Change.

Return.

Waste.

West.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Present, existing; current.
The present.

Title.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To tie, to fasten, to bind, to pack, to wrap around.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Experience.

Of kaliyug: iron-aged.

With, together, along with.
Company, association.

Time, occasion, turn.
Position, office, rank, order.

The neck, the front part of the neck, throat, gullet.
Voice.

Good feeling, auspicious feeling.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Colleague, co-worker.
Co-operating.
Co-operative.

Light, cheap, thin, faint.

Light.
(Bābā) Electricity.

Result.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Natural.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Before, in front of; opposite, facing, confronting, being face to face.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To wake up, to awaken.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Head.
Top, apex, highest part or point.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Family, household.

An angel, a divine messenger.

Clever, wise, intelligent, careful.

Check.

In place of, in lieu of, instead of.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To increase, to multiply, to grow, to progress, to advance.

Not manifest, not apparent, imperceptible, indistinct.

Step, pace, footstep.

(One) who practices yōg.

Hurry, haste.
Quickly, urgently, immediately.

The best, good, excellent, superior.

Confluence, union, meeting.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Secret.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Below, under, beneath, at the bottom, down, below.

Subtle.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Love, affection.
Oil, oily substance.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To put in, to pour, to drop, to thrust.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

From day to day, day by day, every day, daily; always, continually.

Whole, entire, complete, perfect.

To forget.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Success, achievement.

Brother.

Situated, located, placed.
Circumstanced.

Country, land, native home, region, space.

On, upon.
Above.

Double.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Centre.

Thousand, 1000.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Memory, remembrance.
Books of traditional code of Hindu law.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Future; what has yet to be, what will be, the future.

Today.

To earn, to acquire, to get.
To accumulate, to save.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Where, wherever.

Time, occasion.

Sign, signal, hint, indication, gesture.

Ended, completed, concluded.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Notwithstanding, even then, in spite of that.

Yes, yea.

Interrogative adverb: When? At what time ?

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Night.

Inhabitant of Bhārat.

Got, obtained; procured, acquired.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Holy, sacred, pure.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(superlative) Of all, the most.

Ahead, in front of, before; in future.

Intoxication, drunkenness.

True, genuine, real.
Truthful, sincere, loyal, faithful.

High, lofty, tall, raised, elevated, exalted, eminent.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Emphatic form of yah: this very.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Why.

Two, 2.

Someone else, anyone else.

All ; whole, entire, complete.

Year.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

King, monarch, prince.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

Second.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Indestructible, imperishable, everlasting, immortal, entire.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To, upto, till, until, by.

Except, but, with the exception (of).

Happiness, pleasure, comfort, felicity, contentment.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Always, perpetually, continually, ever.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Study, education, learning.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Supreme Soul : Śiv and not Brahmā.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

Address, whereabouts, information, knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

End.

Or.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To hear, to listen, to pay heed.
Hearing, audition.

That is, that is to say, namely (viz.).

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

At this time, now.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

To sleep.

By, through, through the medium of, through the agency of, by means of, with.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

To be born.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Second.
Other, another.
Next.

Here, hither, in/at this place.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Slogan.

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

Then, again, afterwards, thereafter, in future, a second time.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To take.

We.
(rustic form) I.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Now.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.