बुधवार 10 अप्रैल 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

You (between equals).

Father.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

(Causative of samajhnā) To persuade, explain.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To can, to be able to.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

The letter K of our alphabet (used as an initial in acronyms).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Now.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

Sometime, ever.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

To come.

Many, much.
Very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go, to depart, to lose, to flow.

For, for the sake of.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Here, hither, in/at this place.

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Knowledge directly taught by God.

A man, a human being.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

To enquire, to ask, to investigate, to interrogate, to question.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

We.
(rustic form) I.

interrogative pronoun. Who

Because, since.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The Father Śiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A god, deity, divine being. (does not apply to God)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Diamond.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Several, sundry, divers, some, some few.

Gold.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Lakṣmī and Nārāyaṇ.

To take.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sleep.

The Divine Kṛiṣhṇa.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bhagvān says, God says. (expression repeated in the Gītā)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Picture, painting, illustration, figure, photo.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(One) who has a body, embodied, incarnate. (describes human beings)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Duty.

Interrogative adverb: When? At what time ?

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Knowledge.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Sweet, pleasant.
Sweetmeat, jaggery.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Holy, sacred, pure.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Always, perpetually, continually, ever.

Company, association, contact.

The good spiritual guide, the true spiritual guide, God.

School.

Service.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Certainly, undoubtedly, positively, without fail.

The beginning, the middle and the end.
From beginning to end.

Such, of this type.

Out of time, untimely, unseasonable, immortal, (a title of God).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fill, to refill.

To forget.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Small, little, short, young, petty, subordinate, junior, insignificant.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Belonging to the world, worldly, secular.

Second.
Other, another.
Next.

Earth.

Every now and again; again and again; repeatedly; constantly, every moment.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To Adopt a gurū.

Sea or ocean of Gyān, sea or ocean of Knowledge.

In.

At this time, now.

Similar to, like, resembling, as, such as.

Gossip.
An idle triftling talk.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Skin, hide.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet children.

Name.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Free from spot, spotless, stainless, unsullied.

Number.

In order, orderly.
According to his rank, his position.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Part.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Percent, The symbol is %.

Spare, extra, surplus.
Superfluous, useless, worthless.

Question, query, interrogation, interpellation, problem.

Entry, admission, access, inlet.
Gate, entrance.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom of Rāvaṇ.

Refresh.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To be contained, to enter, to fit, to permeate.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

The peaceful form or image (of the soul).

Body.

With, together, along with.
Company, association.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

Gold, an excellent thing.

Establishment.
(in particular) The establishment of the new world.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Breath, respiration.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

You know.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

(emphatic form of vah) That very, that very one.

Year.

Weight.
Importance, value.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Useless, fruitless, futile, ineffective, unprofitable.

Actor.

Ahead, in front of, before; in future.

A call, summons, invocation, citation.

'not so', Do not believe.

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Different, separate, apart, distinct.

Discourse of immortality.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Blind faith.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Someone else, anyone else.

(The) others.

Backbone.

Childhood.

Later, subsequently.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The Father says.

Remembrance of the Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Present, gift, offering.
Meeting, iṉterview.

(One who is) corrupt, depraved, wanton.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Female cat, cat (in general).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Christian.

Circus.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To put in, to pour, to drop, to thrust.

Body.

Goddess and god.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Difficulty.

Two, 2.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

To emerge.

Follower.

The neck, the front part of the neck, throat, gullet.
Voice.

To sing, to chant.
A song.

Good morning.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Guru Nānak, 1st guru of the Sikhs.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Light, cheap, thin, faint.

Hall.

Thousand, 1000.

God, Ruler, Master, Lord.

Forest, wood, wilderness.

A jewel.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Attraction.

Interrogative adjective and pronoun : which.

Body, appearance, person.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Why.

Fight, war, battle, quarrel, encounter, clash, enmity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

House, residence, abode, habitation, dwelling, home.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Like.
Example.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Nurse.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

Mercury.

Supreme Soul : Śiv and not Brahmā.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Stone.
Hard-hearted, heartless, unfeeling (person).

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Plan.

Point.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Towards.

To enter.

Proof.
(suffix) -proof.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Love, affection, amour, amorous relationship.

The Creator and creation.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Right.

r̥iṣhi or muni.

Word, term, sound.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Marriage, wedding.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Connection, relationship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Before, in front of; opposite, facing, confronting, being face to face.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

(Epithet of the deity) Endowed with all the qualities.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

True, veritable.
Veracity, truth, verity.

Far from, far off from.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A Sikh (follower of Gurū Nānak)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Slogan.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Unheard, turned a deaf ear to, unheeded, disregarded.

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

The three, all three.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The most elevated, the loftiest, the highest, the most eminent.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Conquest, victory, triumph.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Old, elderly, aged.
An aged man, old man.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Ornament (of gems, or gold, or silver), jewels.