रविवार 12 मई 2024 की दैनिक मुरली

Rich.

Malady, disease, ailment.

Credit account, deposit account, accumulation account.

A looking glass, mirror.

Promise, commitment.

Business.

Ah! alas! oh!
A sigh.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Contract.

Wait.

Positive.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Breath, respiration.

Treasure.
Treasury, repository.

Suffix used for the future tense conjugation in the masculine plural.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

File.

Belonging to a village, inhabiting a village, produced in, or peculiar to, a village.
Rural, rustic, vulgar, rude.
A villager, a rustic.

A division (of an organisation); section.

Rural.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Burden, load.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Thought and word.

Ruler.

Jealousy, malice.

Wing.

To emerge.

Sentiment, feeling, emotion.

Difficult, hard, intricate.
Difficulty, hardship.

Negative.

Check.

Cupboard, wardrobe, bookcase.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Of trētā, silver-aged.

Importance.
Significance.
Greatness.
Magnitude.

Order.

To pass with honour.

Full stop.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

The letter P of our alphabet; used for acronyms.

Full marks.

Mind.

Line.

Control.

Fire, the god of fire, appetite, digestive faculty.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To raise your hand.

Course.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Wrong, erroneous, incorrect, inaccurate, untrue, false.

The atmosphere.

Talk, conversation; manner of speech; altercation.

(One) who practices yōg.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

All of a sudden, suddenly, unexpectedly.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To cause to be lifted or raised or removed, &c.

Wonder, surprise, astonishment.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Iron.

Useless, fruitless, futile, ineffective, unprofitable.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Bell, gong, clock, hour.

Offer.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Habit.

Family, household.

Long, lengthy, tall.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Heron.

Courage, boldness.

Powerful.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Jealousy.

Fate, destiny.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Title.

Master.

Eye.

Auspicious, good.
The good, well-being.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Step, pace, footstep.

Engineer.

Worship, adoring.

To think, to reflect, to ponder over, to consider.

Checking.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Hatred, scorn, abhorrence, loathing.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Accounts.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

High.

Entirety, completeness; perfection.

Successful, effective, fruitful.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

The end, conclusion, termination.
Completion.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Mirror, looking glass.

Complaint, twitting, reproach.

Right, authority, command, possession, occupation, entitlement.

Theft, burglary, pilferage.

Topic.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

To lose, to waste, to squander.

To merge.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Far from, far off from.

Fortune, fate, luck, destiny.

Attachment, love, affection.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Earnings.

Creator one who makes.

Ordinary, simple, common, commonplace, usual, moderate.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

In place of, in lieu of, instead of.

Drill.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

On all sides, all around, everywhere.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Harm, loss, damage.

Practical.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A quadrillion times (1,000,000,000,000,000 times).

Who possesses power or strength, powerful, strong.

Intoxication, drunkenness.

Foreign country.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Teacher, instructor.

Happy, pleased.
Good.

Spiritual.
Pertaining to self: the soul.

Homeland, native country.

Spare, extra, surplus.
Superfluous, useless, worthless.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To laugh, to deride, to ridicule, to joke.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Or, either.

To earn, to acquire, to get.
To accumulate, to save.

Success, achievement.

Minute.

Full.

Change.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Life, animation, existence.

Similar, identical, equal to the Father.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Speech, address.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The best, good, excellent, superior.

Plan.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

And.
So.

Almighty, all powerful, omnipotent.

Today.

Right, correct, exact, proper, true.
All right; precisely, accurately.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Clever, wise, intelligent, careful.

To cause to be given, to cause to be handed over.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Equal, equivalent, similar, alike, identical, tantamount.

Offspring, children, descendants.
A son or daughter.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

The three, all three.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

World.

Teacher.

Attention.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Effort, endeavour.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To speak, to utter, to pronounce.
To bid.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Experience.

Time, occasion.

All ; whole, entire, complete.

Confidence, faith, certainty.

To be contained, to enter, to fit, to permeate.

Country, land, native home, region, space.

On, upon.
Above.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Divided, separated, separate.
Distinct, different, other.

Special, specific, particular, distinctive, characteristic, typical.

See.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Heart, courage, spirit, will.

Indestructible, imperishable, everlasting, immortal, entire.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To train, to teach, to instruct, to school.

(it) Means, that is.

Sign, signal, hint, indication, gesture.

The world, universe.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Yes, yea.

Each, every.
Each one, everybody.

A day.
Everyday, daily.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Composition, artistic creation; structure.
(Bābā) Creation.

'not so', Do not believe.

Road, way, path, street, lane.
Way, manner.

A little, some, meagre, scanty.
Short.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Remembrance of the Father.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Whole, entire, complete, perfect.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

If, if so be, in case, in the event of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Known.
Evident, apparent.

Position, situation, state, condition, stage, phase.

Labour, hard work, toil.
Industry, application.
Exercise.

Confluence, union, meeting.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Lakṣmī and Nārāyaṇ.

Spiritual.

End.

Interrogative adjective and pronoun : which.

Knowledge.

'not one'. Many, several, various, much, abundant.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

To, upto, till, until, by.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

On, upon, above, upward, over.

Why.

Anything, whatsoever, anything at all.

That is, that is to say, namely (viz.).

To be born.

According to, in conformity with.

In order, orderly.
According to his rank, his position.

Always, perpetually, continually, ever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

To cause to hear, to relate, to read out, to recite, to pronounce.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

Part.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

Emphatic form of yah: this very.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Address, whereabouts, information, knowledge.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

(emphatic form of vah) That very, that very one.

Remembrance, recollection, memory.

Because, since.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

The Father says.

Supreme Soul : Śiv and not Brahmā.

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

But, however.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Body.

Then, at that time, afterwards, thereupon, therefore, hence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

As much as this, this much; so much, so many.

Knowledge directly taught by God.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

There.

(Relative pronoun) When.

Certainly, undoubtedly, positively, without fail.

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

For, for the sake of.

Here, hither, in/at this place.

The soul, the spirit, the self.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

To know, to become aware of, to perceive.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Say.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.