Daily Murli for Sunday 12 May 2024

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

rich (11.09)

Rich.

व्याधि vyādhi (9.64)

Malady, disease, ailment.

जमा का खाता jamā kā khātā (7.96)

Credit account, deposit account, accumulation account.

आइना āinā (7.42)

A looking glass, mirror.

तस्वीर taṣhwīr (7.34)

वायदा vāydā (7.24)

Promise, commitment.

business (6.63)

Business.

हाय hāy (6.44)

Ah! alas! oh!
A sigh.

समय का महत्व samay kā mahatva (6.26)

जमा jamā (6.18)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मण maṇ (6.13)

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

वाह vāh (6.10)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ठेका ṭhēkā (6.01)

Contract.

इन्तजार intjār (5.95)

Wait.

positive (5.78)

Positive.

जमना jamnā (5.67)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

श्वाँस śhvāṅs (5.65)

Breath, respiration.

खजाना khajānā (5.62)

Treasure.
Treasury, repository.

गे gē (5.57)

Suffix used for the future tense conjugation in the masculine plural.

मजबूर majbūr (5.50)

जमाना jamānā (5.50)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

file (5.43)

File.

प्रभाग prabhāg (5.39)

A division (of an organisation); section.

ग्रामीण grāmīṇ (5.39)

Belonging to a village, inhabiting a village, produced in, or peculiar to, a village.
Rural, rustic, vulgar, rude.
A villager, a rustic.

rural (5.39)

Rural.

जमा करना jamā karnā (4.84)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिन्दी bindī (4.79)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बोझ bōjh (4.65)

Burden, load.

गुणा guṇā (4.57)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

we (4.56)

V (4.56)

ruler (4.43)

Ruler.

मन-वचन man-vachan (4.43)

Thought and word.

हसद hasad (4.28)

Jealousy, malice.

संगमयुग की महिमा saṅgamyug kī mahimā (4.28)

wing (4.28)

Wing.

question mark (4.25)

emerge (4.22)

To emerge.

भावना bhāvnā (4.18)

Sentiment, feeling, emotion.

वैज्ञानिक vaigyānik (4.15)

मुश्किल muśhkil (4.10)

Difficult, hard, intricate.
Difficulty, hardship.

negative (4.08)

Negative.

check (4.05)

Check.

अलमारी almārī (4.04)

Cupboard, wardrobe, bookcase.

निभाना nibhānā (3.99)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

त्रेतायुगी trētāyugī (3.95)

Of trētā, silver-aged.

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

order (3.89)

Order.

pass with honour (3.84)

To pass with honour.

full stop (3.82)

Full stop.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

P (3.80)

The letter P of our alphabet; used for acronyms.

mind (3.73)

Mind.

full marks (3.73)

Full marks.

आश्चर्य की मात्रा āśhcharya kī mātrā (3.73)

line (3.67)

Line.

दिलासा dilāsā (3.67)

control (3.66)

Control.

अग्नि agni (3.64)

Fire, the god of fire, appetite, digestive faculty.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बोल bōl (3.60)

खाता khātā (3.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

course (3.49)

Course.

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

गलत galat (3.35)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

चुकाना chukānā (3.35)

वायुमण्डल vāyumaṇḍal (3.32)

The atmosphere.

dictionary (3.31)

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

योगी yōgī (3.26)

(One) who practices yōg.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

चुकना chuknā (3.22)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

बचत bachat (3.06)

मज़ा mazā (3.04)

Pleasure, relish, savour, taste, flavour, fun, jollity.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

mould (3.03)

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

संपन्न sampann (2.86)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दस das (2.85)

लोहा lōhā (2.85)

Iron.

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

आजकल करना ājkal karnā (2.82)

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

घण्टा ghaṇṭā (2.77)

Bell, gong, clock, hour.

offer (2.75)

Offer.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

आदत ādat (2.73)

Habit.

परिवार parivār (2.73)

Family, household.

लम्बा lambā (2.72)

Long, lengthy, tall.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शारीरिक śhārīrik (2.67)

बगुला bagulā (2.67)

Heron.

हिम्मत himmat (2.66)

Courage, boldness.

powerful (2.66)

Powerful.

परम param (2.66)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ईर्ष्या īrṣhyā (2.65)

Jealousy.

तकदीर takdīr (2.63)

Fate, destiny.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उठाना uṭhānā (2.60)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

title (2.59)

Title.

master (2.59)

Master.

I (2.58)

eye (2.58)

Eye.

टूट ṭūṭ (2.58)

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

कदम kadam (2.54)

Step, pace, footstep.

engineer (2.53)

Engineer.

पूजन pūjan (2.50)

Worship, adoring.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

checking (2.47)

Checking.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब-किताब hisāb-kitāb (2.43)

Accounts.

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

high (2.42)

High.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

सफल saphal (2.41)

Successful, effective, fruitful.

हंस hans (2.39)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

हिसाब hisāb (2.37)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

भस्म करना bhasma karnā (2.35)

topic (2.34)

Topic.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

T (2.30)

merge (2.28)

To merge.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

से दूर sē dūr (2.27)

Far from, far off from.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

लगाव lagāv (2.26)

Attachment, love, affection.

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कमाई kamāī (2.24)

Earnings.

रचता rachtā (2.21)

Creator one who makes.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

संकल्प saṅkalp (2.14)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

drill (2.14)

Drill.

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

practical (2.07)

Practical.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नशा naśhā (1.98)

Intoxication, drunkenness.

विदेश vidēśh (1.98)

Foreign country.

व va (1.95)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

खुश khuśh (1.92)

Happy, pleased.
Good.

वतन vatan (1.90)

Homeland, native country.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

मतलब matlab (1.87)

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इसीलिए isīliē (1.85)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सा sā (1.82)

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

उतारना utārnā (1.81)

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

या yā (1.79)

Or, either.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

सफलता saphaltā (1.76)

Success, achievement.

minute (1.75)

Minute.

full (1.73)

Full.

change (1.68)

Change.

second (1.67)

Second.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

जीवन jīvan (1.65)

Life, animation, existence.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कमाल kamāl (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मिटाना miṭānā (1.55)

भाषण bhāṣhaṇ (1.55)

Speech, address.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

plan (1.51)

Plan.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

तथा tathā (1.50)

And.
So.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

आज āj (1.48)

Today.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

तीन tīn (1.32)

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

जगह jagah (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

बसना basnā (1.30)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर har (1.24)

her (1.24)

शब्द śhabd (1.24)

Word, term, sound.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तीनों tīnō̃ (1.20)

The three, all three.

कर्म karm (1.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सूक्ष्म sūkṣhma (1.19)

Subtle.

world (1.19)

World.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

teacher (1.18)

Teacher.

attention (1.18)

Attention.

लाना lānā (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

हरना harnā (1.15)

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बोलना bōlnā (1.14)

To speak, to utter, to pronounce.
To bid.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तरह tarah (1.13)

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

बार bār (1.10)

Time, occasion.

सर्व sarv (1.10)

All ; whole, entire, complete.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

सामने sāmnē (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रचना rachnā (1.04)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

C (0.99)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

उतना utnā (0.96)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सहज sahaj (0.94)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिल dil (0.91)

Heart, courage, spirit, will.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

ऊंच ūñch (0.89)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.88)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

माना mānā (0.88)

(it) Means, that is.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

विश्व viśhva (0.86)

The world, universe.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मानना mānnā (0.83)

हां hā̃ (0.82)

Yes, yea.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

रोज़ rōz (0.81)

A day.
Everyday, daily.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

स्वयं svayã (0.77)

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अगर agar (0.68)

If, if so be, in case, in the event of.

समय samay (0.68)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मालूम mālūm (0.68)

Known.
Evident, apparent.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

रूहानी rūhānī (0.61)

Spiritual.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

knowledge (0.59)

Knowledge.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

तक tak (0.54)

To, upto, till, until, by.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

जन्मना janamnā (0.49)

To be born.

अनुसार anusār (0.48)

According to, in conformity with.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सदा sadā (0.46)

Always, perpetually, continually, ever.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कभी kabhī (0.35)

Sometime, ever.

गीत gīt (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

लगना lagnā (0.31)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.28)

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

याद yād (0.21)

Remembrance, recollection, memory.

क्योंकि kyōṅki (0.21)

Because, since.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

बन ban (0.20)

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

परन्तु parantu (0.16)

But, however.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पाना pānā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बाबा bābā (0.10)

Father.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मैं maĩ (0.09)

I. (personal pronoun)

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.07)

Continue.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.06)

For, for the sake of.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.