शनिवार 18 मई 2024 की दैनिक मुरली

Edge of the sword.

Attraction.

Character.

The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).

Complicated.

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

Pungent, spicy.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To cheat, to dupe, to defraud.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Mangalam bhagawan vishnuh, Mangalam Garunadhwajah, Mangalam Pundari Kakshah, Mangalam Tano Harih.
Bow down in front of Lord Vishnu, bow down in front of the one who has Garuda as his vehicle. Bow down in front of the one who has eyes like the lotus flowers, Bow down in front of Hari.
This Vishnu Mantra (for peace of mind) is chanted before condcuting every auspicious tradition, specially during marriage ceremonies. Devotees believe that chanting this mantra destroys financial obstacles and leads to progress.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Note.

Defect, drawback, flaw.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Tear, tears.

Odd, absurd, incongruous.

Lovely.

In the early morning, at dawn, early, soon.

Point.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Steadiness, firmness, stability.

Discontent, dissatisfaction.

To repent, to rue, to be full of remorse, to be penitent.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

A friend, an ally.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

A small box or case, a small casket.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Morning, dawn.

To select, to choose, to pick, to elect.

Weight.
Importance, value.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Pocket.

Mounted, riding.
A rider, horseman.

Travelling, journeying.
Dying.
Travel, journey.
A foreign country.

Spare, extra, surplus.
Superfluous, useless, worthless.

Complete satisfaction, contentment, gratification.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

To investigate, to verify, to test, to evaluate.

Love, affection, attachment.

Satisfied, gratified, content.

Ever pure.

Destination, stage, storey.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Bell, gong, clock, hour.

Responsibility.

Important, necessary, needful, compulsory, indispensable.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Praise, eulogy.
Greatness.

Question, query, exercise, problem, demand.

A magnet.

Sword, sword-blade.

Waste.

West.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Non-attainment, non-acquisition.

Treasure.
Treasury, repository.

Unobtained, unachieved, unacquired.

(= phikar) Worry, anxiety, care, concern.

Inexhaustible.

Thoughts, ideas, imaginations, fancies, &c.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Speech, address.

Source of income.

Name of a son of Rāmcandra and Sītā.

Generation.

Topic.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To think of the father.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Keep a journal.

Love.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Brother.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Name and form, name and appearance.

A line, lineament.
A streak, stripe.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Fine, subtle, thin.

War, warfare, battle, fight, fighting, combat, hostilities.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

One who practices yōg to become a rājā (king).

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Equal to oneself.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Every now and again; again and again; repeatedly; constantly, every moment.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Female.

To feel.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Half.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Refresh.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Subtle.

Shape, form.
Looks, appearance, countenance.

Master of the world.

One another.

Subject.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Male.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Seed, kernel. Source, origin, primary cause.

A dream.

To remind.

Struck.
O'clock.

Wonderful.

Way, measure, device, cure, remedy.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Immovable, immobile, stationary, motionless, still, firm.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Fail.

Silence.

Barrister.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The path of Gyān, the path of Knowledge.

Difficult, hard, intricate.
Difficulty, hardship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Accurate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(Attitude of) renunciation, detachment (from worldly affairs).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Different, separate, apart, distinct.

Right.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Man.
Soul.

Forest, wood, wilderness.

Experienced, veteran, seasoned.

A large concourse of people for religious or commercial purposes, a fair.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

True, right.
Truth.
Really!

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Speech, voice.
Saraswati : the goddess of speech.

Who makes happiness.

Labour, hard work, toil.
Industry, application.
Exercise.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

More. (often used as a comparison)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Hurry, haste.
Quickly, urgently, immediately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Knowledge.

Physical, bodily.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Road, way, path, street, lane.
Way, manner.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Welfare.

House, residence, abode, habitation, dwelling, home.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Conquest, victory, triumph.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Chariot, vehicle (of a god).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Woman, wife.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fate, destiny.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Love, affection, amour, amorous relationship.

Student.

Middle, centre.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

In order, orderly.
According to his rank, his position.

Advantage, gain, profit, benefit, utility, use, good result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Storm, tempest, hurricane, typhoon.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Diamond.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

On, upon, above, upward, over.

Centre.

Special, specific, particular, distinctive, characteristic, typical.

Vocation, occupation, business, work.

Condition, state, age, stage, phase.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Divine, ethereal, celestial.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

Heart, courage, spirit, will.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Spiritual.

Beginning, commencement.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Except, but, with the exception (of).

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Like.
Example.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To call, to convene, to summon, to send for, to invite.

Got, obtained; procured, acquired.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Remembrance of the Father.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

'not so', Do not believe.

To forget.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

Body.

Small, little, short, young, petty, subordinate, junior, insignificant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Time.

The Father Śiv.

Side, direction.
Towards.

Each, every.
Each one, everybody.

(The) others.

Limitless, unlimited, unbounded.

Creation.
The world.

Self (myself, himself, itself, &c.).
Own, private, personal.

Equal, equivalent, similar, alike, identical, tantamount.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

In, inside, within.

Holy, sacred, pure.

Manner, way.

'not one'. Many, several, various, much, abundant.

Peace, calmness, quiet, tranquillity, quietude, silence.

(superlative) Of all, the most.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

(genitive case of sab) Of everyone.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Interrogative pronominal adverb : Where ?

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To read, to study, to recite.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Service.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

The inheritance. What our father leaves behind after he leaves.

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Someone else, anyone else.

Or, either.

You know.

Why.

Two, 2.

Lakṣmī and Nārāyaṇ.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Remembrance, recollection, memory.

But, however.

The world, universe.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

You (between equals).

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To (treat as one's) own.
To adopt.
To appropriate.

To sleep.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Fallen, depraved.

The Father says.

To cause to hear, to relate, to read out, to recite, to pronounce.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All, the whole, whole, entire, complete, universal.

High, lofty, tall, raised, elevated, exalted, eminent.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

To sing, to chant.
A song.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To teach, to instruct, to educate.

Father.

That is, that is to say, namely (viz.).

Certainly, undoubtedly, positively, without fail.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Here, hither, in/at this place.

Body.

(Causative of samajhnā) To persuade, explain.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

There.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Answer, reply.
North.
Later.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Towards.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

Then, at that time, afterwards, thereupon, therefore, hence.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

We.
(rustic form) I.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

I. (personal pronoun)

To understand.

Many, much.
Very.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.