रविवार 19 मई 2024 की दैनिक मुरली

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

Strength of Man, 'strength of mind', morale, moral strength.

Entertainment, festivity.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

High.

'period without beginning'. The period when the soul resides in Paramdham.

An experiment.
Use, employment, application, exercise.

Experimental.
Having a particular purpose, or object.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Power.

Concentrated on the same point, intent, resolute.

Power of concentration.

Will.

Catch.

Silent.
Silence.
A vow of silence.

According to rule, agreeably to prescribed law.

Holder of the position of a god.

Missing.

Prosperity, accomplishment.

To fry.

Control.

To swing, to oscillate, to dangle.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Marvel, miracle, wonder, thaumaturgy, spectacle.

To give, to donate, to bestow, to grant.
To deliver.

Deity status, rank of divinity.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

Science.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Controlling power.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Good desire, good wish.

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

Importance.
Significance.
Greatness.
Magnitude.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

To change.
To exchange.
To transform.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Use.

Depth, profundity.

A saying, proverb.

A rose.

Problem.

Light.
(Bābā) Electricity.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Eye.

Switch.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Attention.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Spiritual, pertaining to the soul or the Supreme Soul.

Good feeling, auspicious feeling.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Disturbance, interruption of peace, conflict.

Ancestor(s).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To emerge.

Economy.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

International.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Message.

Useless, fruitless, futile, ineffective, unprofitable.

Treasure.
Treasury, repository.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To raise your hand.

To think, to reflect, to ponder over, to consider.

School, educational institution, college, seminary.

To blossom, to bloom.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Credit account, deposit account, accumulation account.

Majority.

A door.

Present, existing; current.
The present.

Non-attainment, non-acquisition.

Silence.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Organised; integrated.

Sunday.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Intoxication, drunkenness.

Train.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Unselfish, selfless.

Underline.

Sight, view, vision, glance.
(Bābā) Vision, look.

Flower.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The.

Special, specific, particular, distinctive, characteristic, typical.

To lose, to waste, to squander.

A burden.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Day.

Concentration (of mind).

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

A swing.
A cradle.

The best, good, excellent, superior.

Last, final, ultimate, concluding, conclusive.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Sweet.

Near (in place or time), beside, proximate, close by, at hand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To be contained, to enter, to fit, to permeate.

Fast.

Habit.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Drill.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Impossible.
Inconceivable; improbable.

On all sides, all around, everywhere.

Tree, shrub.

Oh ! O !

Property, estate, wealth, affluence, prosperity.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Responsibility, obligation.

The end.
At last, after all.

Conversation of the soul with the soul or the supreme Soul.

Necessity, importance.
Need, requirement.

Foreign country.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Programme.
(Bābā) Event.

To increase, to multiply, to grow, to progress, to advance.

All of a sudden, suddenly, unexpectedly.

Happy, pleased.
Good.

Yōgī in action. One who remembers God while acting.

Clean, clear, neat, pure, transparent.

Four.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Body, mind and money.

Struck.
O'clock.

Brother.

Situated, located, placed.
Circumstanced.

Uproar, tumult, upheaval, affray, riotous scene.

Country, land, native home, region, space.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Change.

Powerful.

Commotion, hustle.
Agitation, movement.

Prayer.
Blessing.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Master, lord, ruler.
God.

Esteem, respect; honour, prestige, dignity.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Ready made, finished, complete, perfect, entire.

Face, countenance, mask, front.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

100 lākh, 10 000 000.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

Middle, central, mid-.
Middle, centre, the middle part.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Third.

Future; what has yet to be, what will be, the future.

Emotional experience, inner experience, realisation.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To feed.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Memory, remembrance.
Books of traditional code of Hindu law.

Month.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Meat, flesh.

Stage.
(Bābā) State, condition.

Check.

Experience.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

True, right.
Truth.
Really!

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Hurry, haste.
Quickly, urgently, immediately.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Place, spot, site.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Second.

World.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Love, affection.
Oil, oily substance.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Short term.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Finished, ended, concluded, terminated, completed.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Confidence, faith, certainty.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Power, force, strength, might.

Anew, afresh.

To fill, to refill.

On, upon.
Above.

The good spiritual guide, the true spiritual guide, God.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Divided, separated, separate.
Distinct, different, other.

Collected, gathered.
Together, in one lot.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Confluence, union, meeting.

Or, either.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To reach, to arrive.

Divine, ethereal, celestial.

Difficult, hard, intricate.
Difficulty, hardship.

Before, in front of; opposite, facing, confronting, being face to face.

Teacher.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Indestructible, imperishable, everlasting, immortal, entire.

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

To, upto, till, until, by.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Wealth, riches, money.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All ; whole, entire, complete.

Yes, yea.

A day.
Everyday, daily.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Labour, hard work, toil.
Industry, application.
Exercise.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A hundred thousand, 100 000.

Spiritual.

Got, obtained; procured, acquired.

To fall.

Study, education, learning.

Welfare.

Below, under, beneath, at the bottom, down, below.

Body.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In order, orderly.
According to his rank, his position.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

High, lofty, tall, raised, elevated, exalted, eminent.

As much as, as many, how much, however much.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To pass.

The world, universe.

Position, situation, state, condition, stage, phase.

Joy, delight, happiness.

Year.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Temple.

Equal, equivalent, similar, alike, identical, tantamount.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

Manner, way.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Always, perpetually, continually, ever.

Where, wherever.

Love, affection, amour, amorous relationship.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ended, completed, concluded.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

Heart, courage, spirit, will.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To teach, to instruct, to educate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Supreme Soul : Śiv and not Brahmā.

That is, that is to say, namely (viz.).

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

If, if so be, in case, in the event of.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Picture, painting, illustration, figure, photo.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

Emphatic form of yah: this very.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Kingdom, rule, reign, polity, the state.

To be born.

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

By, through, through the medium of, through the agency of, by means of, with.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

Address, whereabouts, information, knowledge.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Then, at that time, afterwards, thereupon, therefore, hence.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

Because, since.

All, the whole, whole, entire, complete, universal.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Body.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

Towards.

Yād and pyār: remembrance and love, remembrance and affection.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sometime, ever.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

Continue.

(Causative of samajhnā) To persuade, explain.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

The soul, the spirit, the self.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Early morning Murlī.

To can, to be able to.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Such, of this type.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.