रविवार 15 सितंबर 2024 की दैनिक मुरली

Checking machine. (to check or control the quality of one's thoughts).

New Year.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

New Year.

Youth.

Congratulations. Best wishes.

Machine.

Morning.

Gift.

Letter, note, message.

Credit account, deposit account, accumulation account.

Account.

Office.

Diamond.

Novelty, newness, freshness.

Computer.

'1 billion or 100 billion', innumerable, incalculable.

Foreigner.

Email.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Son.

Sweetness, melodiousness, mellifluence, softness.

Application.

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Good feeling, auspicious feeling.

Rocket.

Treasure.
Treasury, repository.

Ever-ready.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Successful, effective, fruitful.

Too late.

Broken-hearted, comfortless; sorely afflicted.

Golden.

Foreign.
Abroad.

Who wears the crown.
Who possesses the crown.

Congratulations, felicitations, greetings.

Safety.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Auspicious, good.
The good, well-being.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Enthusiasm, zeal.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Success, achievement.

Farewell, sending off, departure.
Present made at the time of departure.

Failure.

Group.

Result.

Dissatisfied, discontented, displeased.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Amazed, surprised, flabbergasted, wonder-struck.

Changed.
Exchanged.
Transformed.

Nature.

Making clear: splendour, lustre, beauty.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

In advance.

Common sense, intellect, wits, wisdom.

Sentiment, feeling, emotion.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Liberality, beneficence.
Benevolence.

Alert.

Pleasant (to the heart).

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Foreign country.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

International.

Courage, boldness.

Double.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Word, term, sound.

Emotional experience, inner experience, realisation.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

India.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Creator one who makes.

Glad tidings, good news.

Month.

Satisfied, gratified or content jewel.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Meat, flesh.

Queue.

Check.

To fix.

On all sides, all around, everywhere.

Aspiration, gusto, zeal.

To refine.

Prosperity, wealth, success.
Completion, perfection.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Copy.

By oneself, on one's own.

Step, pace, footstep.

Cloth(es), textile, fibre, raiment.

Yes (polite), Yes Sir, yes Madam.

Organised; integrated.

Sunday.

Percentage.

Face, countenance, mask, front.

Underline.

The brain, mind intellect; conceit.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Day.

Extra.

A ray (of light), beam, sunbeam, moonbeam.

Board.

Clapping the hands.

Near (in place or time), beside, proximate, close by, at hand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Breath, respiration.

Fast.

Idol, statue, image.

Happy, pleased.
Good.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Good desire, good wish.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Priceless, invaluable.

Foreign, alien, exotic.
A foreigner, foreign national.

A quadrillion times (1,000,000,000,000,000 times).

Seat.

Special, specific, particular, distinctive, characteristic, typical.

Through speech.

Life, animation, existence.

Hurry, haste.
Quickly, urgently, immediately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Spiritual.
Pertaining to self: the soul.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Complete satisfaction, contentment, gratification.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Meeting, union, contact.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Rest, comfort, relief.

Father.

Only, merely, barely.
Mere, bare, sheer.

Satisfied, gratified, content.

Golden age.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Struck.
O'clock.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

To follow the Father (there is no article in hindi).

Minute.

Country, land, native home, region, space.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Immortal, eternal, undying.
A god, deity.

Importance.
Significance.
Greatness.
Magnitude.

Hope, expectation.
Wish, desire.

Eye.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Direct.

Today.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Indestructible, imperishable, everlasting, immortal, entire.

Capable, competent.
Powerful.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Crown, diadem.

An ear.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Pleasure, relish, savour, taste, flavour, fun, jollity.

A star.
Fortune, fate, destiny.

The.

Science.

Hall.

The best, good, excellent, superior.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Third.

Merciful.

Heart, courage, spirit, will.

Experience.

The atmosphere.

Time, occasion.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Cooperation, collaboration.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Right.

Sign, signal, hint, indication, gesture.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Family, household.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

Mental, born of the mind.
Mentally, through the mind.

Towards.

After.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Year.

Confluence, union, meeting.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Or, either.

Teacher.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To recognize, to identify. To distinguish, to discern, to discriminate.

Standing, erect, upright, straight, vertical, steep, stationary.

Closed, shut, locked, locked up.
Stopped, discontinued.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Master.

Situated, located, placed.
Circumstanced.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To fly.
To fade, to get dim, to vanish.
To explode.

Alone, by or within one's ownself; automatically.

All ; whole, entire, complete.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

See.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

To raise.
To get up.
To be rented out.
To pass away, to expire.

With, together, along with.
Company, association.

Future; what has yet to be, what will be, the future.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Each, every.
Each one, everybody.

Love, affection, amour, amorous relationship.

In front of, ahead of, before.

Emphatic form of yah: this very.

Small, little, short, young, petty, subordinate, junior, insignificant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Nowadays, these days.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Notwithstanding, even then, in spite of that.

Yes, yea.

Interrogative adverb: When? At what time ?

Back, back again.

Night.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

As much as, as many, how much, however much.

To fill, to refill.

To pass.

(genitive case of sab) Of everyone.

The world, universe.

Position, situation, state, condition, stage, phase.

Two, 2.

Anything, whatsoever, anything at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Spiritual.

Ahead, in front of, before; in future.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

In, inside, within.

A little, some, meagre, scanty.
Short.

To put in, to pour, to drop, to thrust.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To hear, to listen, to pay heed.
Hearing, audition.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Always, perpetually, continually, ever.

To forget.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Second.
Other, another.
Next.

Name.

Or.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

By, through, through the medium of, through the agency of, by means of, with.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

In.

Interrogative pronominal adverb : Where ?

sab + kō : everything, everyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Anyone, someone, any.

Body.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Because, since.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet, pleasant.
Sweetmeat, jaggery.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Slogan.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

Father.

The soul, the spirit, the self.

Early morning Murlī.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

interrogative pronoun. Who

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Good.
Well.
All right, well done.
So long.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).