मंगलवार 12 नवंबर 2024 की दैनिक मुरली

The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).

Geography.

Lease.

Art, craft.
Skill.

Pertaining or belonging to another, not one's own, alien, foreign.

Homeland, native country.

Short-tempered, hot-tempered, irascible.

Liberate.

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

History and geography.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To make up, to adorn, to dress, to embellish, to decorate.

Son of śah. Son of a king, prince.

To adorn, to dress, to embellish, to decorate.

Dependent, subservient, under another's control.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Art.

The three, all three.

Immortal City.

Cool, cold, frigid.
Without passion, calm.

The bestower of blessing, the one who grants a favor, a wish.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Supreme.

Duty, obligation.

City of Kr̥iṣhṇa.

Religious minded.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Green, verdant.
Fresh.
Gay, delighted.

The best, excellent, good.

Natural beauty.

The good spiritual guide, the true spiritual guide, God.

Salt, table salt.

Endurance, tolerance, forbearance.

Boundless, immense, shoreless.

A large concourse of people for religious or commercial purposes, a fair.

An animal, a beast.

City of Kans.

A maternal uncle.

Paternal uncle.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Source of income.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

Christian.

House, residence, abode, habitation, dwelling, home.

Opulent, very prosperous, immensely rich.

A rule, regulation, law, ordinance.
Regularity.

World.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Real.

Pity, mercy, compassion.

Blind, irrational, unenlightened, unthinking.

Museum.

Brother and sister.

Good desire, good wish.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Common sense, intellect, wits, wisdom.

Teacher.

In front of, ahead of, before.

Foreigner.

The most elevated, the loftiest, the highest, the most eminent.

Paradise.

Ill-speaking, censure, condemnation.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Wealth, riches, money.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Loss, deficit.

Sādhū and sant, sādhū and saint.

To Adopt a gurū.

To raise your hand.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Country, land, native home, region, space.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Article, thing, object, substance, material, content.
Action or plot of a drama.

Storm, tempest, hurricane, typhoon.

'Without understanding'. Unintelligent, stupid.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Suspicion, doubt, uncertainty.

Guide.

Dynasty.

An abusive or contumelious expression, abuse, foul or insulting language.

Abode of Peace, Calmness, Rest, Silence.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Time, occasion, turn.
Position, office, rank, order.

To learn.

Liberator.

Fire, the god of fire, appetite, digestive faculty.

Good feeling, auspicious feeling.

Kingdom of Rāvaṇ.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Inhabitant of Bhārat.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Abode of Happiness.

Helper, supporter, assistant.

Natural.

Way, path, route, course, road, track, passage, outlet.

(Interrogative pronominal adverb) How far, how long, to what degree.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Inhabitant of hell.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

(it) Means, that is.

Confidence, faith, certainty.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Head.
Top, apex, highest part or point.

Conquering, victorious, triumphant.
A conqueror.

Family, household.

Duty.
To be done, to be accomplished.

Prince.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

True, right.
Truth.
Really!

Considering oneself as the body.
Bodily pride.

First class.

Secular, earthly, worldly, mundane.

War, warfare, battle, fight, fighting, combat, hostilities.

Original homeland, root homeland. (the world where non-incarnate souls reside)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Holiness, sanctity, purity.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Anger, wrath, fury, rage.

Exhibition.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Memory, remembrance.
Books of traditional code of Hindu law.

One another.

Wonder.

To lose, to waste, to squander.

Effort, endeavour.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Vogue.
Usage, custom.
Conduct.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Kingdom, rule, reign, polity, the state.

Knowledge.

Study, education, learning.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Treasure.
Treasury, repository.

Subtle homeland.

To train, to teach, to instruct, to school.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Connection, relationship.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

With, together with, along with, accompanied by.

Knowledgeful.

Alone, by or within one's ownself; automatically.

Happy, contented.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Written in advance, fixed, predestined.

After.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To repeat.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The unlimited Father.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Picture, painting, illustration, figure, photo.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Whatever, whatsoever, anything.

To earn, to acquire, to get.
To accumulate, to save.

To enter.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Joy, delight, happiness.

Yes, yea.

Interrogative adverb: When? At what time ?

Back, back again.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A hundred thousand, 100 000.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

A thin cake of meal fried in ghī or oil.

Secret.

Sorrow, unhappiness, suffering, grief, distress.

Welfare.

Below, under, beneath, at the bottom, down, below.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To teach, to instruct, to educate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Year.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

(superlative) Of all, the most.

Life, animation, existence.

To fill, to refill.

Address, whereabouts, information, knowledge.

Position, situation, state, condition, stage, phase.

Several, sundry, divers, some, some few.

More. (often used as a comparison)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Confluence, union, meeting.

Condition, state, age, stage, phase.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

King, monarch, prince.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

In, inside, within.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Notwithstanding, even then, in spite of that.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To sing, to chant.
A song.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

You know.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Experience.

'not so', Do not believe.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To leave.
To abandon.
To release.

According to, in conformity with.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

Entirely, completely, totally, wholly, universally, altogether.

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

Body.

Fallen, depraved.

To read, to study, to recite.

Why.

Two, 2.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

You (between equals).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happiness, pleasure, comfort, felicity, contentment.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

As much as this, this much; so much, so many.

In.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

All ; whole, entire, complete.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

Etcetera.
Beginning.
Early, initial, primordial.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Name.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

There.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Certainly, undoubtedly, positively, without fail.

But, however.

By, through, through the medium of, through the agency of, by means of, with.

High, lofty, tall, raised, elevated, exalted, eminent.

To (treat as one's) own.
To adopt.
To appropriate.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

Sometime, ever.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father Śiv.

If, if so be, in case, in the event of.

All, the whole, whole, entire, complete, universal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Or.

(Causative of samajhnā) To persuade, explain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Good morning.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

For, for the sake of.

Towards.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

The soul, the spirit, the self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

We.
(rustic form) I.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

To can, to be able to.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Similar to, like, resembling, as, such as.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.