रविवार 17 नवंबर 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To remain, to stay.

No.
Not.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Now.

Good.
Well.
All right, well done.
So long.

Father.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To swing, to oscillate, to dangle.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Heart, courage, spirit, will.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Earth, soil, clay, dirt, dust.
Mortal remains.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The world, universe.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Restlessness, anxiety.

Sometime, ever.

Word, term, sound.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Or, either.

Such, of this type.

Burden, load.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To make stay, to make remain.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Messenger of peace.

Enthroned, installed on the throne.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To sing, to chant.
A song.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

(emphatic form of vah) That very, that very one.

Special, specific, particular, distinctive, characteristic, typical.

Remembrance, recollection, memory.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To speak, to utter, to pronounce.
To bid.

Continue.

Double.

By, through, through the medium of, through the agency of, by means of, with.

To follow the Father (there is no article in hindi).

Group.

Say.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Merciful.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Construction, creation, manufacture.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Foot, leg.

Return.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Different, separate, apart, distinct.

Foreigner.

To go, to depart, to lose, to flow.

A swing.
A cradle.

Step, pace, footstep.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Year.

Today.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Son of Brahmā.

On all sides, all around, everywhere.

Body.

Each, every.
Each one, everybody.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Media.

A suffix denoting one who sits.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To turn.
To wander, to ramble, to walk about, to go round.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Happiness, pleasure, comfort, felicity, contentment.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

That is, that is to say, namely (viz.).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Divided, separated, separate.
Distinct, different, other.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Face, countenance, mask, front.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Country, land, native home, region, space.

Exercise.

Government.

Hard.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Life, animation, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

interrogative pronoun. Who

A tribe, community, sect.
A family, house, lineage.

The aim, object, objective, target, goal.
Indicated, implied.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To reach, to arrive.

Then, again, afterwards, thereafter, in future, a second time.

Plan.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

Return journey (towards the incorporeal world of souls).

Spiritual.

Success, achievement.

All, the whole, whole, entire, complete, universal.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

To, upto, till, until, by.

Teacher.

Weariness, fatigue, tiredness; exhaustion.

You (between equals).

Emphatic form of yah: this very.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Experience.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Emperor, king, monarch, sovereign.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply, to grow, to progress, to advance.

(suffix) (One) who speaks.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Seed, kernel. Source, origin, primary cause.

To put out, extinguish, allay, quench, relieve, satisfy.

Check.

To leave.
To abandon.
To release.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

To be afraid, be frightened, be daunted, to fear, dread.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Delhi (the capital of India).
Threshold.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Direction.

Two, 2.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

Earth.

Eye.

Follow.

An abusive or contumelious expression, abuse, foul or insulting language.

Village.

Family, clan.

To raise your hand.

In.

(Relative pronoun) When.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Welfare.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Corner.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I. (personal pronoun)

Master.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Opposition.

The letter P of our alphabet; used for acronyms.

To read, to study, to recite.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Notwithstanding, even then, in spite of that.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Programme.
(Bābā) Event.

Love, affection, amour, amorous relationship.

Race.

Right.

Overbearing influence, sway, commanding or awe-inspiring presence.

Royal family.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A year.

To understand.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

Confluence, union, meeting.

Second.

To remember, to mention (especially the name of God).

Head.
Top, apex, highest part or point.

Except, but, with the exception (of).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Good feeling, auspicious feeling.

Subtle.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

The three, all three.

Title.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Deprived.
Cheated, deceived, tricked.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Foreign country.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

Yād and pyār: remembrance and love, remembrance and affection.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Half.

Right, authority, command, possession, occupation, entitlement.

Spiritual, pertaining to the soul or the Supreme Soul.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

'not so', Do not believe.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Made of bliss.
Blissful, blessed; an epithet of the Deity.

'not one'. Many, several, various, much, abundant.

International.

Spiritual.
Pertaining to self: the soul.

Someone else, anyone else.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Out, outside, exterior, beyond, away.
A foreign land.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Struck.
O'clock.

The Father says.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A devotee.

Gentle, noble, good.
Well-being; good.

Perception, consciousness, recollection.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Sentiment, feeling, emotion.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Board.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

By.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

Card.

(interrogative pronoun) What.

To snatch, to grab, to seize.

Small, little, short, young, petty, subordinate, junior, insignificant.

Class.

Combined.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Day.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Drill.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Far away land, far away space.

Easy.

Footstep.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

The neck, the front part of the neck, throat, gullet.
Voice.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Yes (polite), Yes Sir, yes Madam.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To shake, to jolt.
To swing.

Courage, boldness.

Accounts.

Insult.

Interest.

Wait.

At this time, now.

On this account, for this reason, hence, therefore.

To wake up, to awaken.

Where, wherever.

Necessity, importance.
Need, requirement.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

Interrogative pronominal adverb : Where ?

A saying, proverb.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

= kalyāṇkārī, Who brings happiness.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adjective and pronoun : which.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

On, upon.
Above.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Why.

A hundred thousand, 100 000.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Sweet, melodious, pleasant, mellifluous.

Importance.
Significance.
Greatness.
Magnitude.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Human.
A man, human being.
Mankind.

Meat, flesh.

Month.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Middle East

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Month.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Congratulations. Best wishes.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name.

Service, job, employment.

Eye.

Coquetry, airs, feigned air, vanity.
Pride.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Confidence, faith, certainty.

Note.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A quadrillion times (1,000,000,000,000,000 times).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Worry, anxiety, care, concern.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning Murlī.

Love, affection, attachment.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Pity, mercy, compassion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Sunday.

To respond.
Response.

Result.

Envy.
Emulation, rivalry.
Equality.
Comparison.

To stop, to halt, to stay, to stagnate, to stand.

(suffix) Having the form of, of the shape of, similar to.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Sea, ocean (huge expanse of water of which we cannot see the end).

City, town.

Cooperation, collaboration.

To can, to be able to.

News; information.

Finished, ended, concluded, terminated, completed.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Organised; integrated.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

See.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A star.
Fortune, fate, destiny.

Slogan.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Straight, direct.

Crown, diadem.

Tally.

Body.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Side, direction.
Towards.

Third.

Fast speed.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A small basket (without a lid).

To weigh, to balance, to assess, to gauge.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

Coming back, return; refund, reimbursement; giving back.

Homeland, native country.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign, alien, exotic.
A foreigner, foreign national.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To remind.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Youth.

A youth, a youngman.